Iz and Pal (Bedouin Buddies)


Iz and Pal

Jonathots Daily Blog

(4092)

Sitting Twenty-Six

Two weeks passed.

Uneasy time.

Karin went out to the desert on multiple occasions. The boys seemed fine. There was plenty of food, plenty of play. She brought along soap and suggested they use some of the water to wash off the dirt and grime. They seemed better, and they also smelled better.

Iz and Pal had even begun to read some of the books that had been offered to them. They schooled one another by creating math problems and brain teasers. Everything seemed weirdly normal—eerie. Yet deep in her heart, Karin knew this brief hiatus from reality would certainly not continue.

And then it happened. The worst possible scenario.

Somebody was campaigning for some sort of office in a nearby district, trying to win a seat in some sort of assembly. This candidate decided he needed a cause.

For the picture taken by Matthew had gradually eked its way into the news media, even gaining the attention of some of the larger wire services.

Even though initially the Iz-and-Pal-escapade had been viewed by the public as a lark—a feature story—all at once things changed. It was no longer just two boys cavorting in the desert until they grew tired of each other. Politics entered and changed the scene.

Certainly it only takes a politician to turn an innocent situation into a global fiasco. The candidate, who was desperately seeking a cause, blew the whole matter out of proportion. He was convinced that a combination of issues prevailed: children’s lack of respect for their parents mingled with Jewish and Palestinian frustrations about unresolved causes, aggravated by threats from young ones who needed to be returned to a subservient profile. “Someone should do something about it!”

This statement is often the beginning of much that troubles us in the world. Who knows? Maybe many of the things that bother us would soon disappear, either through boredom or just the changing of the guard. But when someone takes on these things as a cause, then we are propelled on a merciless journey of discovering what’s right and what’s wrong—an odyssey fraught with bantering, bickering and eventually, Bolshevism. After all, Fascism is just some ugly, opinionated adult way of stealing someone’s toy and forcing a new way to play with it.

The candidate railed until it was decided there would be a rally held in the desert near the encampment where Iz and Pal had established their playground. At the rally, speeches would be made, followed by an active attempt to “rescue” the boys from their irresponsible outing. The police would be there, and the parents of both young men would be encouraged to take the children back to the safekeeping of hearth and home.

It was a disaster in the making.

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Iz and Pal (Bedouin Buddies)


Iz and Pal

Jonathots Daily Blog

(4078)

Sitting Twenty-Four

Pada was surprised at how easy it was to acquire the address of the gentile boy’s father. He drove to the home, walked up and knocked on the door.

When it opened, a man stood there in front of him, not that different from himself, both in appearance and in countenance—not a mirror image, but still—more alike than different.

Pada spoke deliberately. “Are you the father of Amir?”

“Who are you?” the man responded.

“I am the father of Jubal.”

“And who is Jubal?” he countered.

Pada drew a deep breath. “He is the boy with your son, in the desert.”

The man in the doorway vigorously shook his head. “You mean the boy who has tricked my son into disobeying his father, and who is living like an animal in the sand?”

Pada was up to the fight. “That’s strange. I thought it was your boy who deceived my son.”

The two men eyed each other.

There was no semblance of friendliness—no indication that an invitation would be extended to enter the home. This conversation certainly would be conducted standing in the doorway.

Pada continued. “I didn’t come here to argue with you, but I guess, to ask you, overall, what do you think we should do?”

The man smirked. “You want my opinion?”

Pada pursued with more vehemence. “Actually, I want an answer. Your opinion will suffice.”

The man leaned in a little closer and responded coldly, “I think until my people are given their freedom and the land they deserve, such atrocities by the children will be rampant.”

Pada sighed. “Ah. Politics. Must it always be politics? I am here to talk about our children, not the condition of our people.”

Amir’s father raised his finger and pointed at Pada’s face. “But it is about our people. It’s about thousands of years of you Jews arrogantly believing that you are the only sons granted inheritance in this land. I am a son of Abraham.”

“I am, too,” insisted Pada. “But that can’t be possible, because there’s no way that the two of us could actually be brothers.”

Amir’s father stiffened. “I do not want to be your brother. I just want my father’s inheritance.”

Pada stepped back to escape the intensity. “Why can’t we speak of our children?” he pleaded.

“What children?” the man asked.

“Your son—Amir, am I right? And my son, Jubal.”

Amir’s father shook his head. “I don’t know if you have a son named Jubal, but I have no son named Amir. You see, disgrace has no name, and dishonor cannot live in my house.”

Pada shook his head. “Nor will I allow it to live in mine,” he retorted. “Jubal is a shame to me. Yet he is my shame.”

The angry man moved as if he was going to close the door but stopped short of completing the deed. He spoke through a smaller crack. “I have no shame, for I have no disgrace, for I have no son named Amir.”

He was about to finish closing the door but stalled, inserting a thought. “Do you really expect to come to my house as a Jew and talk to me of earthly things? Family and children? If we do not agree on the heavenly, how can we ever discern the earth? You are not my enemy. You are just nothing at all.”

Having completed his speech, Amir’s father slammed the door Pada’s face. He stood for a moment, wondering whether to pound on the door until the man responded, but finally turned on his heel and made his way down the steps to his car.

For a moment, he wondered if he had a part in causing the rage in Amir’s father, or bringing about the disrespect he felt from Jubal.

Then all at once he remembered his own father’s words: “The Palestinians will serve us, just as our children are born to do so.”

Pada smiled and nodded his head. So it was, so it is and so it shall be.

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Iz and Pal (Bedouin Buddies)


Iz and Pal

Jonathots Daily Blog

(4064)

Sitting Twenty-Two

Karin was embarrassed.

She had promised “the boys in the sand” that she would come up with some answers—or just do anything contrary to their belief that she would do nothing–so she took some time to gather together a sampling of the gifts donated during her phone solicitation. Matthew stared at her in disbelief—partly because of the frenzy of nerves that had overtaken her in accumulating the items, but mostly because he couldn’t figure out how this particular collage of “things” had any central theme.

They drove until Karin was able, through trial and error, to remember where the encampment was. Then, much to her surprise, she saw that many other of the gifts had been delivered to Iz and Pal, including the portable toilet, orange construction cones, fruit baskets, and what appeared to be bags of hamburgers. She shook her head, unable to conceive how anybody had been able to find the location.

As she climbed the hill with her trinkets, she observed the boys opening and closing the door to the toilet, poking their heads inside and giggling. “It’s a toilet!” she shouted.

They jumped back, startled. She covered the remaining distance quickly, and gently patted Iz on the shoulder. “I didn’t mean to scare you,” she said tenderly. “So, what do you think of your new toilet?” She stood back, holding out her hand as if introducing royalty.

Iz shook his head, perplexed. “Why do we need a toilet?”

“Well,” said Karin slowly, “don’t you get kind of tired of, like, burying your stuff in the desert?”

“No, actually it’s kind of fun,” inserted Pal. “I mean, every once in a while you forget, and you dig up one of your old…”

Karin interrupted. “I got the idea!” She lifted her hand to stop any further explanation. Suddenly remembering her guest, she turned to Matthew, who had just arrived. “Iz and Pal, this is Matthew Bradley, and he is here to take your picture.”

Matthew stepped forward. “Hey, dudes. You see, I’ll take this box and point it at you, and what you look like will come through this lens…” He paused to point at the front of the camera and continued. “And from this lens it goes onto what they call film, and makes a picture of your faces.”

He said each word slowly and deliberately, like a missionary schoolteacher. Karin intervened. “Matthew, they are not Aborigines. They have seen cameras, and they’ve had their picture taken. And by the way, they don’t think you’re stealing their souls. Just tell them how you want them to stand.”

Matthew paused, rubbing his chin. “Karin, what is the theme of the picture?”

Karin rolled her eyes, trying to make sure that Matthew didn’t notice. “Theme? There is no theme, Matt. I need a picture of these boys so I can get more attention for their situation.”

Matthew signed, impatient with her ignorance. “Well, if you just wanted a picture you could have picked up one of those disposable cameras,” he said, disgusted. “Listen, Karin, I’m more than a ‘photo guy.’ That’s your problem. You see me as so, so, so very small…”

Karin realized that what she deemed logical he felt was unappreciative. She eased over and gave him a sideways hug (so as to avoid his breath) and said, “Matthew, I’m sorry. I just don’t know about picture themes. What do you think?”

Matthew, immediately healed by the gratuitous apology, was elated. He suggested the two boys embrace as a symbol of their friendship, but since the boys had never really embraced before, it looked terribly awkward. Then, in a brief flicker of pure dumb luck, they managed to hug each other and turn to the camera with huge, cheesy grins.

It was an inspiring moment.

“What are you going to do with the picture?” asked Pal.

“I’m going to try to make your picture famous,” Karin replied, “so you don’t have to be.”

The boys nodded (the way twelve-year-olds do when they don’t really understand adult talk, but also don’t want to hear any more.)

Truthfully, Karin didn’t really understand herself.

Yet several hours later, in a small darkroom, Matthew developed the photo and presented it to Karin. Never in her journalistic life had she seen a picture reflect such clumsy warmth and genuine homespun tenderness. A tear came to her eye, which she reached up and dried quickly. It was no time to be sentimental.

There were still cows to get into the barn.

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Iz and Pal (Bedouin Buddies)


Iz and Pal

Jonathots Daily Blog

(4050)

Sitting Twenty

Actually, there was no Yellow Pages printed out by the local community.

Even though the town was emotionally depressed, spiritually entrenched and socially retarded, it had culturally caught up to the current century in technology. Therefore most astute businesspeople found their information via their computers. Yet there were several private schools in the city which had agreed to put together a Yellow Pages, including telephone numbers and business ads, to raise money for their institutions so that their students could have at least some good of the better, if not the best.

Karin’s editor, in a fit of civic pride and an unusual bout of generosity, had purchased twenty of the volumes, which now lay around the office ignored, threatening to be fire hazards.

Karin tired of web surfing, so she resorted to one of the catalogues, which began with a table of contents, including:

Agencies

Banks

Child Psychologists

Doctors

Educators

Financiers

Grocers

Helping Hands

Insurance Companies

Judges

Kan-Ga-Roofing

Labor Organizations

Mothers

Newspapers

Office Supplies

Priests

Q-Tie-Pie Child Care

Religious Organizations

Senators

Teachers

UNICEF

Videos

Women

X-Ray Technicians

Youth Clubs, and the

Zoo

Yes, everything from A to Z. It seemed that blessed benefactors were bountiful—an alliteration of possibilities of people to hit up.

Karin entered the project optimistic and energetic, but soon found that no one wanted to become involved—at least not directly or openly. Yet amazingly, almost everyone offered something, even if it was just negative advice. After about six hours of calling, Karin sat back, having secured the following assistance through her persistence:

One Port-a-john toilet

Sixteen orange construction cones

Seven miscellaneous books in Aramaic

Two fluorescent green soccer balls

Four pairs of tennis shoes

One hundred dollars-worth of gift certificates for food items

One teddy bear

A bag of army men

Three Bibles

Two Korans

A single copy of the Talmud

Seventeen sympathetic sentiments

Eighteen guarantees to participate “if someone else does something first”

A promise from a politician to do his part after he was elected

And a bag of all-black jellybeans

Karin perused the list carefully, trying to determine if there was any theme to the collection, and finally decided that the common thread to the whole encounter was: thoughtful but basically worthless.

Persisting, she decided to chase down one more idea. Some press coverage would help, but nobody at the wire services and news agencies expressed interest. A universal chorus arose from all hearers. It was either, “no story there,” or the story that was there was too scary to chase.

As a matter of fact, one cranky son-of-a-gun called the situation “blasphemous.” When Karin inquired what made it blasphemous, he replied, “That’s easy. If you want to make money and you live in the Middle East, anything that’s too hot to handle is best determined to be blasphemous.”

He continued, “It would be like someone calling me on the phone who said he had a huge scoop about an abortion doctor who discovered the mysterious gay gene while vacationing with his mistress in Red China.” His conclusion to Karin? “Although intriguing, there’s no part of the topic that’s public-friendly, so therefore, it must be classified as blasphemous and be avoided—like a Biblical plague.”

Karin listened carefully, wanting to object to comparing the two boys to locusts, but before she could speak, he added, “Arabs and Jews want to pretend that they don’t have a problem, and they certainly don’t want two upstarts reminding them that they are lying to each other.”

She tried to insert a thought, but the line was dead. She was pretty sure he hung up on her. Still, one possibility remained.

She picked up her phone one last time and called…

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Iz and Pal (Bedouin Buddies)


Iz and Pal

Jonathots Daily Blog

(4043)

Sitting Nineteen

Karin was perturbed at herself—“perturbed” being the most civilized word she could come up with after rejecting some more colorful choices.

It seemed she had totally lost perspective. No, that diagnosis was much too clinical. She had just downright screwed up. Plainly, she had let sentiment take over her better judgment.

There was nothing wrong with being sentimental—as long as the work you set out to do gets done, the children are safe in their beds, the fire is lit and all the cows are in the barn. (She had no idea whatsoever why she had chosen such a rural metaphor. She was trying to be completely practical, and nothing seemed more “earthy” than a farm.)

After all the excruciating activity of the day, it turned out that she had not improved the situation whatsoever. Arrogantly, she had tried to solve all the world’s problems. She was aware that this was not her job—her actual job was two-fold: to keep from being a problem to the planet and try to keep all the crazies around her from doing outrageous things.

She considered—if each person with a lick of sense would just try to stay out of trouble and take a few moments to care for friends who couldn’t make things work, well, to quote the old song, “what a lovely world this would be.”

But she had not helped two boys stop their insanity. She had made it worse. After all, before she came on the scene, they were two young dudes out in the desert, chomping on food and giggling. Sure, they had a hand grenade—but they didn’t know how to use it. No, she was the one who provided that information to them. She brought the soldier. She caused the conflict. And she got those two friends spitting mad at each other.

Karin realized that she could work a lifetime and not tally such a disaster again. Yet she had done it in a single afternoon—not to mention losing the respect of her editor.

What perturbed her most of all was that she could not figure out why she had acted so “girlie.” She had been trained better and had certainly learned better. Frankly, she had never bought into the lingo of the day, which claimed that men and women were hopelessly non-communicating misanthropes. If men were from Mars and women were from Venus, why couldn’t they just build spaceships and travel to this good ole’ Earth and live together as humans?

The whole thing was rather ridiculous. But—and a very important “but” it was—she needed to do something. Her soul and conscience refused to stay out of the affair. It was frightening, considering this was how she got into trouble in the first place. Yet Karin Koulyea had a heart to be part of the solution instead of remaining a jagged edge of the problem.

So she pondered—a rather exhausting task after completing such introspection.

Then she remembered what the editor said. He was going to make some calls. Well, she knew how to use a phone. And God knows she would be safer in her apartment contacting people instead of in the desert, threatening to blow up little boys.

She opened up a book she had never used before:

The local Yellow Pages.

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The K Word … April 16th, 2019

Jonathots Daily Blog

(4017)


THE

Related image

WORD


I lived in Nashville, Tennessee for nearly twenty years. Overall, I found it a very pleasant experience.

Yet seventy-four miles south of my home, on Interstate 65, was a town called Pulaski. It is the community where the Ku Klux Klan began. So most assuredly, confidently and sadly, I will tell you today’s word that should never be used again—the “K” that should not be spoken—is the Ku Klux Klan.

The K Word is the Ku Klux Klan

It’s not so much their views. I don’t agree with anything they say. Yet if they were coming from a position of personal experience, I might need to consider their perspective. But no member of the KKK has spent fifteen years playing in the National Football League, surrounded by black men. If they had done this and come out with a negative insight, then I would have to conclude that they had a right to their opinion.

Or if some of the members had lived in Israel for ten years and after the visitation, had stated that Jews were greedy and less than human, I might question their premise but certainly would have to acknowledge that they had been involved in a live-in experiment.

But there’s no member of the Ku Klux Klan who has spent any time with members of the black race or the Jews. They are not well-traveled individuals who, after careful research, developed a doctrine of the division among the races, with the hypothesis being that “white people are better.”

These are little boys and girls who were never allowed to formulate their own thinking but instead, absorbed the prejudice, anger and fallacious notions of their ancestors.

Unfortunately, these ancestors came to the conclusion that keeping their cotton crop in the black was much more important than the blacks who made it possible for them to have a cotton crop in the first place.

They are childishly ignorant—ignorant because the philosophy they cling to was long ago abandoned by people of reason, science and emotional well-being; childish because they’re still trying to please parental figures, aunts, uncles, grandfathers and ancient kin who held to a belief system that found its only power by leaving others powerless.

There is a school of thought that if you want to do away with the Ku Klux Klan, then let them speak their mind, let them be heard, and they will be revealed for who and what they are.

Unfortunately, unfoldings in our country over the past ten years tell us that giving breath to a murderer is granting license to murder.

This is why I’m saying the KKK should never be mentioned. It should not be discussed. It should not evoke either anger or apathy.

We should pretend that it does not exist until it’s so small that evolution can swallow it back into the earth—where it will finally die—with the graves of those who were once so presumptuous.


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The J Word … April 9th, 2019

Jonathots Daily Blog

(4010)


THE

Image result for gif of letter j

WORD


Salt Lake City, Utah.

When the founders of this community came together to name their new home, they opted for an obvious and practical choice. Since it was located on the Great Salt Lake, it seemed natural to call it Salt Lake City.

Perhaps it was the same case with Little Rock, Arkansas. (I have no personal knowledge.)

But undoubtedly, the worst miscarriage of logic in naming any area is Jerusalem. It translates:

CITY OF PEACE

Yet there is no place on Earth, no ground, no terrain, that has been more blood-soaked than this domain. Almost every nation of the world that was once an empire has sent troops, conquered it and owned it for a season, only to have someone stronger, meaner and uglier snatch it away.

How it ever received the honor of being deemed “The Holy City” is far beyond this author’s comprehension. Because even though Christians joined with Jews and Muslims to tout the great significance of Jerusalem, it was the source—and the final execution arena—for Jesus of Nazareth.

Matter of fact, he wept over the city because it was so unable to repent of its self-righteousness and realize the futility of its direction. He closed his statement by saying, “Your house is left to you desolate.”

Desolate.

Empty.

Not worthy of habitation.

Even the great temple of Solomon, which is advertised by the local tour guides, is now just a piece of crumbling wall. Why? Because it was destroyed.

Then, in Crusade after Crusade, European Christians attempted to free this “holy of holies” from Muslim domination, as it was passed back and forth like a bloody hot potato.

There is nothing holy about this city. And let us not forget—the Bible warns that it will be at the center of the final last destruction of humankind.

It is a city of blood—the showcase of a great feud between the children of two faiths who should be brothers, but instead, struggle and battle like feuding rattlesnakes.

So the word that should never be spoken aloud because of its falsity, misleading nature and foul reputation is Jerusalem.

Yes.

J IS FOR JERUSALEM

And I, for one, can think of many other regions that are more deserving of the title, “City of Peace.”

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