Not Long Tales … October 22nd, 2019

Jonathots Daily Blog

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11.

Tuesday’s Toodle

After thirty-five years of “workin’ on the railroad all the livelong day,” Gerald McCallister retired to a tiny, two-bedroom home with purple shutters, a mile-and-a-half outside the little village of Coreyville, Georgia. He was a single man with no children and no relatives who seemed to recall the “tie that binds.”

After months of going through the desperation of trying to find a purpose for his life, he was nearly on his last breath of despair. It was especially difficult late at night, when he found himself tumbling into the deep-dark caverns of depression, dwelling with deep consideration on his demise, even the taking of his own life. In those agonizing junctures of dismay, it seemed logical to leave instead of continuing the absurdity of repetition.

But each morning the sunlight offered such a cheery outlook that he sat down at a small wooden table he had made for himself years before and relished his cup of coffee and a plateful of sliced corn-meal mush he had fried to a crisp and drizzled with maple syrup.

But it was a to-and-fro that certainly could not continue. The agony of the nighttime was consuming the hope of the new day.

Finally one night his heart was overthrown by anguish, and he made a promise to all the blackened room around him. He believed it to be a prayer, though he was not sure it had the power to ascend. “If anyone is listening,” he said, “please hear. I cannot pretend anymore. I will not fake my life. I will continue to faithfully chase the weeks and months if you will do three things. Yes — just three things. Every day I will make a simple list of people, happenings or events that I wish to see, and during my walk to town, my journey through the village, my lunch at the diner, and my return to my home, if I see those three things, I promise to you — or to anyone who’s listening — that I will not grab my hunting rifle and climb into the bathtub, tuck it under my chin, pull the trigger and blow my brains into the face of God.”

Strangely enough, this petition gave strength to Gerald’s heart, for the next morning he had a true purpose — to pick his three things. He decided to call it his “Toodle List” — short for “To Do Today.”

Gerald McCallister was not insane nor was he in search of miracles. Just connection. He was never going to place anything miraculous or outlandish on his list — nothing beyond the spectrum of what was available in his community. Just three insignificant little jobs. He figured it was one task for the Father, one for the Son and one for the Holy Ghost.

The list he made on the first morning was a request for a squirrel running by his feet, a bird singing in a tree and hearing the sound of an automobile’s honking horn. Sure enough — during the four-and-a-half hours of walking to Coreyville and back, all three were provided. This went on for weeks.

Gerald decided to do his Toodle list every day except Sunday. On Sunday he made the walk into town to attend the Glory Land Church of God in Christ. It was a black church, and Gerald was white — what you might call “china white.” He didn’t care. He loved the music, he loved the spirit, and even liked it a little bit that they stared at him, wondering why he didn’t go to the Baptist Church down the street, that was of a lighter hue.

But more than anything else, Gerald loved it when the black folks got to prayin’ and would suddenly slip out of their native tongue, into a language he didn’t understand, which he was told by the pastor was “heaven speak.”

Reverend Kepling, the minister of the congregation, told Gerald, “It’s when you get so close to God that your tongue goes heavenly and your talkin’ to just Him and nobody else.”

Gerald thought about how marvelous that sounded. He, himself, had no such dialect. But he sure loved to listen to them chat away.

There was one other white man who came to the church occasionally, but he usually showed up for the choir concerts, to tap his foot awhile to the Gospel tunes. He didn’t know about the supernal speaking that went on, from the Earthly angels.

Yet even though Gerald attended the church, he never got close to anyone, only having lunch at the Coreyville diner once a month with the pastor — more or less because they would always eventually run into each other. During one of those luncheons, Gerald worked up the courage to tell the young cleric about the deal he had made in the dark room. He was about halfway through his explanation — in the middle of describing the requests he made daily of God — when the young minister interrupted, horrified. “Thou shalt not tempt the Lord thy God!” he objected.

Gerald sat and stared at him, not certain of the meaning, but figured it was time to cease being transparent.

More time passed.

There was also an older woman at the church who expressed some fondness for Gerald, but when he finally worked up the courage to approach her about continuing their friendship outside the churchyard, she shook her head. She explained to him, “I likes you an’ all, but we lives in Coreyville, Georgia. And here I’m not a woman and you a man. Here, I’m black — and you white.”

Gerald looked at her, perplexed, but deep in his heart he knew what she was talking about, and unfortunately, he had to agree that she was probably right.

But this disappointment further fed the demon that kept trying to drag Gerald McCallister to the gates of hell. But once again, every morning came with light.

Most of the time, the Toodle list he made was so simple that the Father, Son and Holy Ghost seemed to have no problem completing their tasks. Every once in a while, the third one would be slow coming. Gerald figured that was just the Holy Ghost being new to the job.

For instance, one day Gerald asked, on his Toodle list, to see a rainbow. He thought it was plenty fair, because rain was in the forecast, but lo and behold, the weatherman was wrong. The day was brilliant and beautiful. So Gerald was on his way to leave town, a bit forlorn, wondering if he would have to follow through on his promise. All at once, he passed by the town fountain, spraying water into the air. The sun — the mighty sun in the sky — hit it just right, and suddenly there was a rainbow all around him.

Gerald felt like shouting hallelujah. He thought if he got started with it, he might even find his heavenly tongue, like the folks at the church. But looking around, he saw some children walking by. So he contained himself and instead sprouted the largest smile his face had ever known.

Today, for Tuesday’s Toodle, he had requested to see someone helping out another who was having car trouble. Secondly, he wanted the town grocer to say hello to him (which had only happened a half a dozen times over the months.) And finally, he wanted to catch a glimpse of a soul giving a donation to the homeless veteran who sat outside the hardware store. Everyone called him Sergeant Jack.

Well, the first two came quickly — so quickly that Gerald was nearly as excited as he’d been on Rainbow Thursday weeks before. But the third one — well, the third one became problematic.

Unbeknownst to Sergeant Jack, Gerald sat twenty paces away, watching for nearly two hours, as people stepped over and around the veteran, but no one gave the old soldier a single dime.

Gerald was astonished. Normally, Sergeant Jack was beloved and appreciated. Why were people ignoring him today? Was it a sign from God? Was God punching Gerald’s ticket, ready to take him home?

After three long hours, with tears in his eyes, Gerald stood to his feet and trudged his way home.

Upon arriving, he took off his shirt, removed his walking boots, grabbed his rifle and climbed into the bathtub, sinking himself deep into the tub, ensuring that most of the blood and brain matter would land inside instead of destroying the walls. He tucked his gun underneath his chin and he gently reached down to finger the trigger. He was careful not to pull it too soon — not until he was certain that the time was right.

He had one thought in his mind: A deal is a deal. He had never welched on a bet and he’d always tried to honor his promises. He could not understand why after all these months, the Father and Son delivered but the Holy Ghost was ignoring him.

Do I really want to live, he thought to himself, in a world where Sergeant Jack is ignored?

His confidence to pull the trigger was building with each moment as he realized that the only thing he had left was his integrity. After all, without it, his Toodle was just a game he played with himself, which made him not only a fool but a liar.

It was time to put up and forever shut up. He fingered the trigger, testing to see how much pressure it would take to pull it.

Suddenly there was a knock at the door. The knock was so surprising that Gerald nearly pulled the trigger accidentally. He remained quiet, waiting for the stranger to go away, but the knock came again, getting louder. It was followed by a voice — a familiar one. Reverend Kepling. He shouted, “Gerald! Gerald! Mr. McCallister! Gerald McCallister!”

He kept shouting, over and over again. Gerald was stymied. He didn’t know what to do. But he knew for a fact that he didn’t want this young man to discover him, headless. It could ruin his life and scare him away from the ministry.

So holding his finger on the trigger, letting up on some of the tension to so as not to complete the deed, he called out, as loudly as he could speak with a gun held under his chin, “In here!”

In the flash of a moment, the Reverend entered the bathroom and saw Gerald sitting there with a gun to his head. Trying desperately to maintain his calm through gulping gobs of dry throat, he said slowly, “What are you doing, Gerald?”

Gerald suddenly remembered that he had told the minister about his Toodle list, so earnestly — as rationally as he could — he explained that today’s list had gone unfulfilled. Unfortunately, Reverend Kepling did not remember quite as well. “What do you mean, unfulfilled?” he asked.

Frustrated, Gerald shifted his hands on the gun and replied, “It’s neither here nor there. I asked God to do something simple and told Him if He couldn’t, I would know that it was my Judgment Day.”

Suddenly, as if struck by the memory of an angel, the minister spoke up. “Oh, I know what you’re talking about! Wait, wait. What is it God didn’t do?”

“It wasn’t God,” answered Gerald. “It was Slow Joe, the Holy Ghost.”

Kepling nodded his head as if comprehending.

Gerald continued. “I had three things on my Toodle list today — you know that. The first two came quickly and easily. But the third one never showed.”

Kepling, grasping for inspiration, inquired, “Well, what was it, Gerald? What did the Holy Spirit fail to do?”

Exasperated, Gerald responded, “The Holy Ghost — well, the Holy Ghost was supposed to show me the sight of Sergeant Jack being blessed by a donation from one of the townsfolk.”

The pastor shook his head. Gerald, frustrated, replied, “Well, goddamn it, it didn’t happen.”

With this, Gerald motioned toward the trigger again. The minister rose to the occasion. “Listen. Listen, Gerald,” he said. “My brother, my brother — you got it all wrong. This was your fault.”

This surprised Gerald so much that he removed his hand from the trigger, taking his finger and pointing at himself. “Me?” he asked. “How was it my fault?”

Reverend Kepling burst into laughter. “Don’t you see? God can’t take your job and make it somebody else’s business. You were the one that came up with the idea to give a donation to Sergeant Jack. Not even the Holy Ghost can give your job to someone else.”

“What are you saying?” Gerald asked, confused.

Kepling inched his way over to sit on the edge of the bathtub. “I’m saying, Brother McCallister, that when you bring up being kindly to one of the lost souls of God, He is expecting you to have the good sense to know that you’re the one to do it, not someone else.”

Suddenly Gerald had a burst of understanding. His faith had been tested. The problem was, he was asking somebody else to do his business for him.

No wonder.

God was sittin’ there, right next to him, watching to see if Sergeant Jack would get a donation. But not from a stranger. No. From Mr. Gerald McCallister.

Suddenly in tears, Gerald slowly disengaged himself from his rifle, set it on the floor outside the bathtub, and climbed out. Crying like a baby, he pleaded, “I’ve gotta go to town, Preacher. I didn’t do my part. And I’m so tired. I’m so tired.”

Reverend Kepling supported Gerald as they walked out of the bathroom, clear from the present danger. “Brother McCallister,” he said, “it would be my honor to drive you into town in my car, so you can fulfill your third Toodle.”

Gerald stopped and gave the young fellow a hug. “Thank you, Preacher Man.”

They made their way into the car, drove into town, and found Sergeant Jack, who was about to head to the woods outside town to settle in for the night. They took him to dinner at the local diner and talked about things that none of the three men ever knew about each other.

 

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Do-cision … August 19, 2012

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“It is appointed unto a man once to die, and then the judgment…”

On this the atheist and the believer agree. Someday, in some way, we all will have a final evaluation based upon what we do. So perhaps we should take another look at the process by which we, as human beings, decide to do things.

If you will allow me a bit of simplicity, I think the approach to achievement falls under two different categories: do-cision and diss-cision. In other words, there are those who do and others who have developed a complicated process of determining the best way to “diss,” or say no, to opportunity.

Here is an interesting little piece of insight: there is plenty of money, plenty of business, plenty of jobs and plenty of commerce available at this time in our country to pull us out of this economic decline. The truth of the matter is, those individuals who have the most power to contribute and assist in a recovery are frightened, nervous and basically refuse to do anything but “wait out” the circumstances and hoard what they’ve got. It is a regressive attitude in the realm of business, which has changed us from being a country of do-cision to diss-cision.

Somehow or another, we’ve convinced ourselves that turning down possibility makes us appear to be more mature, studious and grown-up. We don’t want to come across as careless and fly-by-night, so it’s just safer, generally speaking, to diss every idea that comes our way and when it ends up failing due to lack of support, pointing to the evidence that we chose well by being one of the contributors to snuffing out what could have been a great inspiration.

Here is my blatant statement: You’ve got to end up saying yes to more things in your life than no.

If you don’t, you will end up with a personality which is possessed with caution, riddled with insecurity and devoid of the excitement which allows for joy to find a home. The power in life is not in making correct decisions. The real energy in living a human existence is in knowing that correct decisions can only be made while we’re doing something with a little bit of faith and evolving with what we are learning as we go.

So for me it’s become quite elementary. I ask myself seven questions when I realize that some sort of fresh innovation has been offered to me. I thought you might find them interesting. Because for certain, when I pass away, I want my family and friends to be able to say that Jonathan Richard Cring was involved in do-cision instead of spending all of his time shaking his head with diss-cision. So here are my seven:

1.  Will what I’m about to do hurt anyone or anything? (Of course, sometimes we don’t know. Our best guess is often all we have.)

2.  Am I willing to adjust to the changes necessary to make an idea work without being stubborn?

3.  Does it resemble something that I believe in?

4.  Can I fail at this particular adventure without sprouting some shame?

5.  Does it appear to be pretty good timing?

6.  Would I back it if I weren’t fronting it?

7.  And finally, will I be proud to have been a part?

There you go. Now, some of the answers may be yes and some no, and you may have to split the difference. But we do need to avoid two nasty axioms which are presently smothering our society: “Better safe than sorry” and “I think I will err on the side of caution.” That particular duet of shivering emotional jello is keeping many people from trying the things that will at least take them down the right road towards success.

We have to do-cide if we’re going to mess with it or if we’re going to leave the mess alone. Historically, leaving messes alone only makes the messes stinkier and draw flies. It is a time for do-cision–to crawl out of the cardboard box where we are hiding in diss-cision.

The Bible makes it clear–to have it in your power to do good and refuse to do it is sin. So while we debate various sins of the flesh and what we might deem to be obvious evil, the greatest dangers are those Godsent miracles that come our way, which we ignore and refuse to pursue. Yes, I will tell you bluntly–your Judgment Day and my Judgment Day will be much more centered around what we fail to do instead of what we actually launched out into the deep and tried.

Do-cision–an attitude that is predisposed to chase a dream instead of sitting around with aged hands, sipping tea … wishing we had.

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Avoiding … January 25, 2012

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Live in Philadelphia, PA

Wouldn’t it just be a kick in the pants if the Judgment Day–that breathless, final exam–ended up being an assessment of what we avoided? I’m not talking about refraining from being a “potty mouth,” refusing to attend PG-13 movies, repressing our sexuality or even staying away from controversy for fear of being out of the loop. I’m talking about avoiding things that need to be avoided in order to make human life sensible, productive…and awesome. There are probably a bunch of them, but three immediately pop to my mind. Maybe it’s because I work on these three the most, because I find them so annoying in the DNA of our emotional riboflavin.

The first one is hiding. It is so frustrating to everyone–including yourself–if you spend any time whatsoever hiding from reality, a calling, truth or possibilities. It’s one of the first questions that God asked a human being in the Garden of Eden. “Why are you hiding from me?” Well, we know why Adam was hiding. He did something wrong, along with his wife, Eve, and they felt the best way to handle it was to hide from it. But let’s look at it realistically. If we’re playing a game of hide and seek and everyone is in the same house, then the game actually has some merit. But if the game is being played in the house but the person you’re hiding from is living in the heavens above and has the full view of everything below, where do you really think you’re going to go? In other words, for a season we may be able to hide from others, but never from ourselves and certainly not from God. Hiding is the ultimate repression–the notion that denying who and what we are will somehow put off the inevitable evaluation of the world around us concerning our character. What astounds people is when you DON’T hide and you pop out information about yourself before they have a chance to put on their thinking caps and over-process your personage.

“Hello, there. My name is Jonathan Richard Cring. I’ve been married for 41 years and had the pleasure of parenting seven children. I never went to college, am extraordinarily fat, but I do have some talents and have worked very hard at multiplying them and have had the privilege of seeing those abilities provide my livelihood and bless people around me. I have average intelligence, which means that in some ways, I am an overachiever. I am not naturally gregarious, but I have learned that it is necessary to be so to be of any use to anyone around me. I’m working very hard to not hide from myself, others and God–because the danger is that I may eventually find a hole to crawl into that I can’t escape.”

You see? It’s not that hard.

Which kind of leads me to the second thing I like to avoid: lying. See, this one is tricky–because lying, if purely defined, is anything that is absent truthfulness. Shoot, I”m like the next guy–I embellish; I over-explain. I create scenarios in my mind that are only partially true, and I offer polite compliments which are not completely on point with my actual feelings. Lying is something that I will work to avoid for the rest of my life, as I am sure all of my fellow-travelers will also have occasion to do. But the more you have truth on the inward parts, the easier it is to take a breath of fresh air without fear of being attacked from the rear by some falsehood that you’ve spread. Lying is what we do when we really think that who we are, what we believe and who we believe in is insufficient enough to cover our circumstances. It is the ultimate insecurity–the admission that we weren’t given enough, so we must come up with a story about ourselves that sounds better than the real one. How sad.

And finally, the third activity to avoid, in my mind, is judging. I have been working on this one all my life. I think it’s why we have so many shows on television now that have judges, critics and audience voting. We’re all just a bunch of frustrated grumps who have no intention of doing much of excellence ourselves and would like to just sit in a chair and evaluate the progress of others. Here’s what I know: I will never offer an opinion on anything that I have not personally done and had some measure of success in performing. Can you see how this immediately limits my potentials? It is a beautiful measuring stick. For example, if you have actually baked a cake, put on the icing and served it to the delight of your consumers, then feel free to comment on MY baked cake. If you haven’t, then please, just have your cake–and eat it, too.

But the truth of the matter is, the people who judge the most are the people who do the least. Anyone who has actually had to display their wares for consideration is not quite as “peppy” to jump in and ravage someone else’s efforts. That’s why there are pockets of gossips and judges–and some of the worst ones are in church. Because church, rather than being a seminar to produce victorious people, has become a sanitarium for debilitated patients, hacking and coughing up their disappointments and anger. But Jesus makes it clear that the judgment we put out to others will come back to us. Wow. So even though I do have enough experience in writing, music, movies and the arts to give a really intelligent view on the projects I see, over the years I have learned to spend more time admiring than reviewing.

Just stop judging. It’s exhausting–and not particularly fulfilling, either–because the only fellowship you have is with people who like to judge (and YOU are probably their next target).

So without being too presumptuous, I can tell you that if there is some final evaluation of our lives, the fact that you avoided eating meat will probably not make nearly as much difference as learning to avoid hiding, lying and judging.

Of course, I could be wrong. But I know this–I didn’t hide anything from you, and in my essay I did not lie, and if you disagree, I certainly will not judge you.

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Jonathan wrote the gospel/blues anthem, Spent This Time, in 1985, in Guaymas, Mexico. Take a listen:

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To see books written by Jonathan, click the link below! You can peruse and order if you like!

http://www.janethan.com/tour_store.htm

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