Untotaled–Stepping 15 (August 17th, 1965): Mr. O … May 24, 2014

Jonathots Daily Blog

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(Transcript)

I called him Mr. O because he had a Norwegian name with five syllables that I could neither remember nor pronounce.

He was older than death.

What I mean is, his flesh was so gray and his movements were so slow that he appeared to be a creature coming from the grave instead of one inching towards the tombstone.

I didn’t like him. He didn’t like me.

I think our mutual displeasure began one day when I was mowing the lawn and the grass clippings blew onto his beautiful, graveled driveway. He came out of his house screaming at me, explaining that all I had to do was turn the mower around and pull it towards me, so that the clippings would go into my own yard.

Honestly, it sounded tedious, meaningless and frustrating.

So when I went inside and explained it to my mother and father, they had the opportunity to do something inspirational. They could have explained that since it was Mr. O’s driveway, he had the right to decide how it would be decorated.

But I guess they had problems with him, too. Because they rolled their eyes, called him a few choice names and walked away, leaving me to believe it was my family duty to continue to aggravate him.

So I did. I refused to mow in the direction he requested, blowing my grass across his well-kempt drive.

In retaliation, every time one of my balls rolled into his yard, he retrieved it and refused to give it back.

It was a feud.

It was ridiculous and could have been so easily handled if I had been instructed to give place to the feelings of another human being. But instead my childish sensations were justified instead of rectified.

I think my parents thought they were trying to be cool and side with their son. But I needed more than that.

I needed to learn how to live in a world that demands sharing.

Before I could grow up and become a decent human being, Mr. O passed away. So many things I would like to tell him.

  • For after all, Mr. O had the right to determine what came into his own yard.
  • Mr. O even had the right not to like me.
  • And I must realize that Mr. O had the God-given right to be cranky.

For after all, if I am going to be mean to everybody I don’t like or who doesn’t like me, I’m going to be too busy pursuing vendettas … to ever enjoy myself.

 

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Tame the Shame… November 7, 2013

Jonathots Daily Blog

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I come to you today as a reluctant writer.

I rarely have apprehension about expressing my feelings, but there are two nagging pieces of silliness that have garnered great acceptance within the American public which I feel compelled to address. As always, I would like to do so by pointing the spotlight at my own inadequacies instead of others.

One of the reasons I hate to be referred to as a “blogger” is that the reputation of such a creature is that of an attack dog rather than a contented puppy. While recently reading an article on the Internet by an individual decrying the action of “shame,” I became conscious that our society is trying to expel all introspection in deference to self-acceptance, which unfortunately, neither helps us find self nor is accepted. Let me explain:

Last night I was trying to make a point. Thinking that my intentions were being repelled by those in the room, I kicked into a gear of vehemence. I felt justified. After all, what I was saying was grounded in truth and relatively important. But my words were crude, my attack vicious and the result was an acquiescence by those who heard me–due to fear of my temperament rather than understanding of the principles.

So when I laid my head down last night to go to sleep, I felt shame.

If I followed the psychology of today, I would reject that sensation as counter-productive to my self-confidence. I would have rationalized my deeds as being correct because they brought about the proclamation of candor. But I would be wrong.

I felt shame. And instead of rejecting that shame, I tamed it–embraced it, if you will.

For I will tell you, my dear friends, there is a difference between shame and ashamed.

  • Shame is thrust upon me because of my conceited, unbowed head, which forbids any notion of lacking on my part.
  • But ashamed is when I take the time to evaluate my own actions and realize that I was “weighed in the balances and found wanting.”

If I have to become angry to relate the beauty of love and truth, I am a bastard in the human family. The end does not justify the means. Hell, the present doesn’t even justify the means.

Without allowing ourselves to be ashamed, we fail to recognize the repentance which is necessary to create the change that we insist is the goal of a progressive society.

So how do I know if I’m experiencing the brunt of shame, or if a necessary amount of “being ashamed” is graciously applied to my life? If I am ashamed:

  1. It’s my idea because I have taken truly holy time to look at my actions instead of justifying them.
  2. If I’m ashamed and it’s to my benefit, it brings about the amazing mixture of good cheer and tears.
  3. I want to do it better next time. If I’m ashamed and it is born of a spiritual instinct, my desire will be to have another opportunity to show more excellent results.
  4. And finally, if I’m ashamed, I won’t be afraid to speak it out and admit it to others–because it was MY idea, and necessary to expel from my body.

Shame is when somebody else forces conclusions on you. In that case, pop culture is right–the scenario is useless.

But ashamed is opening the door to a repentance that allows us to become a person that we don’t mind lying down with and going to sleep.

So that’s Number One–shame.

Tomorrow we will take on bullying.

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Freedom Part 3: SPEECHERS… July 3, 2013

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protestHuman beings are defensive.

It is perhaps our worst attribute. We spend much more time trying to explain, qualify or rationalize our positions than we ever do considering whether they are valid.

So our founding fathers, thinking they were being extraordinarily intelligent, came up with the First Amendment. In that particular assertion, they concluded that the new nation of America should give everyone freedom of speech and freedom of religion. Their thought was that everybody should have the right to say whatever they want to say and believe whatever they want to believe.

Back to the original point: human beings are defensive.

In other words, once we speak something aloud, we are much more likely to kill someone in order to defend our ridiculous notion than we are to change our minds. We are also more accustomed to stomping our foot and preaching our rendition of God than we ever are to believing there’s additional revelation of the Divine available to us through the testimony of others.

So we end up with speechers and preachers.

Because we have granted people the right to have an opinion, we have also told them they are not responsible for the truthfulness of their ideas. We have allowed folks to meet in conclaves of religiosity with no responsibility for the human beings around them because their interpretation of some holy book grants them the privilege of irrational behavior.

Not even in a perfect world would freedom of speech and freedom of religion be applicable. The first thing perfect people would do is be more quiet and not try to force their convictions on others.

Even though I agree that it was a noble gesture–to give everybody the right to their opinion–it is insane to think that speechers and preachers, who have no regard for the freedoms of others, should be allowed to indiscriminately spew their venom into the air without recourse.

Not only is it stupid to yell “fire!” in a crowded theater when there is no blaze, it is equally dangerous, if you believe there is a blaze, to scream “fire!” knowing that it will create a panic.

Freedom of speech and freedom of religion are two of the weakest parts of our Constitution. They do not take into consideration that defensive people will continue to give “speeches” and “preaches” in order to justify ideas that were present for the dinosaurs’ demise.

So what can we do?

Well, we certainly can’t throw out free speech and freedom of religion. And I’m not suggesting that we develop a police state, where what people think and believe is analyzed by committees and judged for accuracy.

But I am suggesting that a generation of rejuvenated human beings, who truly have been “born again” in their emotions, spirits, minds and bodies, take some personal responsibility for their words and for their contentions about God’s will.

I would suggest three questions:

1. Is what I’m about to say or believe going to make things better?

2. Does what I’m going to say and believe have any historical value, or has it already been proven to be erred?

3. Is what I’m going to say or believe ready to be changed by me when I realize that at least part of it is wrong?

Jesus said it this way: “By your words you are justified and by your words your are condemned.”

From that, I gain the insight to use my freedom of speech and religion, BUT … to do it wisely.

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 Jonathots, Jr.!

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