Jesonian … April 28th, 2018

 Jonathots Daily Blog

(3656)

“Accept Christ.”

A vast majority of the evangelical churches in America hold this decision sacred. They contend that people must discover their sinful nature, repent, be baptized, and receive Christ as salvation.

So strong is the inclination to evangelize that the fundamentalist church is successful only at birthing children into the Kingdom–and then abandoning them to cultural, lifestyle and family traditions.

Most churches do not talk about Jesus. He is relegated to prayers, salvation and communion–as “the Christ.”

There is the Christ who offers eternal salvation, and then there is Jesus, who grants us a lifestyle which enables us to see God’s will “done on Earth as it is in heaven.”

The religious system must be addressed and corrected over major errors–three doctrines of Jesus that he fostered while on Earth, which the religious hierarchy has set aside in favor of following “the Christ:”

1. There must be racial equality through racial interaction.

Jesus broke all the boundaries of prejudice and bigotry by including Samaritans with Jews and Gentiles with Hebrews. This is not optional. As long as we have a “black church” and a “white church,” we are propagating the principles of Dixie, which launched us into the Civil War.

Purposeful efforts must be made to integrate the church.

The black church and white church need to mingle, no matter how much they think they are culturally different. They must become spiritually one.

2. Gender bias is unacceptable.

Jesus included women in his ministry as evangelists, financiers and confidantes. The church refuses to accept women as equals and continues to propagate a religious misogyny which is completely contrary to the teachings of Jesus.

Women should preach, women should teach, women should do everything that men do without restriction.

3. Free will must be established.

The church is becoming more and more Calvinistic–believing in pre-destination. In so doing, we lose the gospel of Jesus. After all, there’s no need for me to love my neighbor as myself if everything is pre-determined. There’s no purpose in being concerned about what I sow if what I reap has already been factored in. The removal of free will in deference to God being in charge of everything–in control of all decisions–has rendered the church an insipid bunch of Bible-readers who are more afraid of the devil than they are their own inconsistent behavior.

Nothing will be accomplished in the Christ-centered church until the Jesus-focused people get rid of racial barriers, gender bias and a belief in destiny, which precludes us from making our own choices.

It’s wonderful to believe in Christ if you follow Jesus.

It’s not wonderful to believe in Christ if most of the time you use your life on Earth to ignore Jesus and follow the tenets of your community.

*****

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Catchy (Sitting 43) Unorthodox… April 8th, 2018

Jonathots Daily Blog

(3636)

Jo-Jay hearkened back to a little piece of wisdom her late husband, “The Duke,” had once imparted to her. He was a kind, wealthy man, but was also notorious for being shrewd, and sometimes considered unscrupulous.

He told Jo-Jay that when you run out of legal means to achieve your goals, “just make up new laws.” Therefore, when Jo-Jay discovered she had depleted options in the American legal system, to prosecute Michael Hinston, Thomas Underwood and Bishop Merrill Handerling for the wrongful death of Prophet Morgan and her kidnapping, she decided to start her own jurisprudence.

Years before she had taken the bar exam but had never courted the profession. So Jo-Jay, with the help of a few friends, put together an elaborate ruse. They crafted, paragraphed and printed off legal documents that would pass muster at the Supreme Court, and sent them off to the three suspects, compelling their presence at a deposition.

She found an abandoned office complex, located between Dover and Felton in Delaware near the Bay. It had been built several decades back by the Meteoric Insurance Company when they were speculating on becoming highly successful, and needed a top-notch facility. But shortly thereafter, the company went bankrupt and left the property to the courts, which found no interested purchaser. There were two reasons: number one, it was too far for the general flow of commerce, and number two, there was a rumor that it was haunted by the spirit of a 41-year-old woman who mysteriously died in the ladies bathroom from an onslaught of dysentery. The property had gone to seed. Grass was growing up through the sidewalks, and there seemed to be a huge gourd blocking the front glass doors.

It was perfect for Jo-Jay’s purposes.

She rented it for four hours, to the bewilderment of the bank. She offered them so much money that they just didn’t have any desire to question her. Her plan was simple–she would set up her team in the front lobby (having “de-gourded” the door) and question the three people she felt were responsible for her tribulations in the Amazon, and also the death of the young prophet.

When the day arrived for the deposition, Jo-Jay and her cohorts arrived early. To keep the opposition bewildered, they had opted to dress up in costumes. They had wanted to use the style of the old Broadway hit, “My Fair Lady,” but the only costumes available were varieties of characters from the “Rocky Horror Picture Show.”

Jo-Jay laughed and grabbed a leather jumper, as rest of the members selected their favorites.

So when Hinston, Underwood and Handerling arrived, each with an attorney in tow, their looks of bewilderment were well worth the price of the staging.

They sat down carefully on chairs which had been arranged in a small circle, so that all parties faced one another. They had barely settled in when Jo-Jay began.

“I’m going to do this deposition a little differently than what you may be used to,” she commenced. “Rather than boring everyone in the room, or forcing some of you to leave while others are questioned, I’m going to fire the questions, and if any of you have answers that are suitable to my desires, I will give you fifty points. The first one of you to reach five hundred points will be able to leave.”

Jo-Jay paused and looked around the room. Good. Baffled as far as the eye could see.

She quelled a wry smile and continued. “So basically what we have here is the need for cooperation, and the sooner you become agreeable, the sooner you’ll be able to get out of here.”

At this point, as if on cue, all three attorneys raised their hands. Jo-Jay chuckled, unable to hold back her glee. “I thought you barristers would have some questions. But here’s the good news–I’m not going to answer them. You see this fellow here?”

She pointed to a very large man covered in tattoos. He was about six-foot-six and weighed at least 350 pounds. His face looked like someone had replaced his countenance with sandpaper and his arms were the size of Vermont maple saplings.

Jo-Jay continued. “This is Helio Reece. There are two things you need to know about Helio. Number one, he knows more about this case than anyone else so he will know when you’re lying. And the second thing is that Helio becomes very violent when people lie to him.”

Once again, the attorneys moved to object. Helio took one step forward and the raised arms retired.

Michael Hinston couldn’t help himself. “What’s with the costumes?” he asked as he gazed on frills, leather boots and boas.

Jo-Jay looked down at herself and replied, “What costumes?”

She then pointed to the stenographer, who prepared to take notes. There were two other people in the room. They were not wearing costumes, but instead, were dressed in the military garb of the Green Berets. They, too, were large, intimidating, and stood to the right and left of Jo-Jay as if guarding Fort Knox.

Jo-Jay looked down at her papers as if scanning them, and said, “Well, I think that does it for the preliminaries. Let me begin. Question one–for anyone who wants to gain the points. Do you personally know anything about the death of Prophet Morgan in the deserts of Nevada?”

She leaned back and put a pencil to her mouth, as if waiting for a confession. Michael Hinston, Thomas Underwood and Bishop Handerling looked at one another. No one answered, so Underwood decided to speak up.

“I hope you know that I am the director and founder of the CLO–the Christian Liberty Operation. It is not our position nor our history to be acquainted with crimes, or for that matter, threatened with punishment.”

Jo-Jay leaned forward. “So I’m taking from your response that you’re either saying you know nothing, or that killing Prophet Morgan was a new enterprise for your organization.”

Michael Hinston jumped in. “What he’s saying is that none of us–at least I don’t think so–know anything about the unfortunate demise of this young fellow.”

“How about you, Bishop?” asked Jo-Jay, swirling in her chair and pointing at him.

The Bishop craned his neck, looked around the room and replied, “I never liked the young man. He was a false prophet. A false teacher. There was nothing but false about him. But I learned a long time ago not to take my personal opinions and turn them into action. I have found God to be the best avenger against those I consider to be evil.”

Jo-Jay frowned. “Bishop, don’t you ever get impatient? For you see, the problem with waiting for God to hurt people is that He has developed a reputation for love and mercy, and He just might overlook some damnable sort that you felt needed to be obliterated.”

“This is ridiculous,” said the Bishop. “I don’t see how this could be legal.”

He turned to his attorney, who glanced over at Helio and just quietly shook his head with a nervous twitch.

Jo-Jay pointed at Michael. “How about you, Michael?” She glanced around the group. “I should make it clear to all present that Michael and I had a previous history. Matter of fact, I think when we were back in college we got drunk one night and he fingered me. Or was it that I jerked you off? I forget. Could you answer that question?”

Michael stared straight ahead, refusing to speak.

“Ouch,” said Jo-Jay. “I guess he forgot. But Michael, could you tell me if you know anything about the death of Prophet Morgan?”

Michael stared at her and replied, “I’ve already answered that question.”

Jo-Jay lifed her pen with a flourish and scribbled on her tablet. “Well, I would say there are no points for that one. Seems like it could be a long day.”

One of the attorneys gained speech. “May I see the pending indictment, and also the document demanding that we come for this deposition?”

“I sent it to all of you,” said Jo-Jay, offended.

“I know,” he replied. “But…well, it’s been a while since I looked at it, and this is highly unorthodox.”

Jo-Jay leaped to her feet and pointed at the attorney. “Yes. Let’s talk about unorthodox. Let’s talk about a young man named Jubal Carlos, who was arrested in Las Vegas for no reason whatsoever except to silence his voice and keep him from sharing a message. May I insert myself, and say that I was abducted and dumped in the middle of the Amazon jungle because I was getting too close to discovering the identity of an operative named Joshua, who at least one of you probably knows intimately. And then we can certainly all agree that the tragic death of Prophet Morgan was at the hands of someone who wanted to stop his efforts–and also discredit the new “Jesus Awakening.” I call that unorthodox. I call it unorthodox when people feel the need to hurt other people just because they don’t like the way they believe.”

The Bishop rose to his feet. “I will answer your question, Madam, but you won’t like it. In my job, my position, there is more than preaching, teaching and loving little children. That’s a luxury Jesus had when he was on Earth because he was not trying to sustain a kingdom. Each one of us here has a kingdom. You are threatening them. Not only are you personally attacking us, but you’re asking us to use whatever means we can find to defend our faith. Yes–we are defenders of the faith. Like the Knights of the Round Table, who found the need to pick up the sword to protect King Arthur and the glory of the Church. We not only preach a Gospel, but we keep it from being destroyed by secularists and heretics. I don’t expect you to understand this. Apparently you summarize life down into tiny teacups that fit your thinking, but there are barrels and barrels of problems in this world which sometimes require drastic action.”

Jo-Jay replied with her own fire. “So are you saying, Bishop, that you took some drastic action?”

Thomas Underwood also stood to his feet and countered back at Jo-Jay. “No, ma’am. He is saying that even though the death of a human being is a nasty bit of news for the family, for the good of mankind and the cause of righteousness, it can be a blessing–a gift, if you will–ordained from the heavens.”

Jo-Jay sat back in her chair, aghast at such arrogance.

Michael Hinston spoke up again. “I’m not saying I agree with these two, but I will say that people who step too far out of the box often find that there’s only oblivion beneath their feet.”

Helio looked over at Jo-Jay and asked, “Do you want me to hurt them?”

Jo-Jay waved her hand, dismissing the notion. “No. Much as I hate to admit it, these three ignorant and arrogant sacks of shit really don’t know anything.”

“So are we free to go?” demanded the Bishop.

Jo-Jay replied. “Yes, but I will leave first, with Helio and my staff. The two armed guards will then take you to your limousine, where you may depart at your leisure.”

As quickly as it had begun, it ended. Jo-Jay slipped out the door and climbed into a large black van, and they zoomed away. After about five minutes, the guards received notification from Jo-Jay that they could release the suspects.

Michael Hinston, Bishop Handerling and Thomas Underwood stomped out of the lobby in anger and frustration, followed by their helpless attorneys. As they departed, they noticed there were construction workers everywhere, and police cars. It was alarming.They quickly made their way to their vehicle.

“What time is it?” Handerling asked his attorney.

“11:58,” said his mouthpiece.

They got into their car and started down the long lane toward the road. They were just about to turn onto the county road taking them to the highway when they heard a rumble that shook the earth around them. Looking out their back window, they viewed the office building imploding in a huge cloud of dust which gradually made its way across the meadow and surrounded their car. Coughing a bit from the intrusion, one of the attorneys spoke.
“They blew up the goddamn building.”

Hinston corrected. “No. I think they imploded it.”

Bishop cited, “It’s 12:02. Well, whatever–it’s gone.”

Thomas Underwood rubbed his chin and said, “Gentlemen, I think we’ve been hoodwinked. I don’t think anything legal went on back there whatsoever.”

The third attorney chuckled and said, “You could be right. But we’ll never know. They destroyed the evidence.”

 

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Jesonian … December 30th, 2017

 Jonathots Daily Blog

(3537)

jesonian-cover-amazon

A message does not change simply by revising the tone or the tune.

Our churches across America are convinced that if they became either softer or louder, the Gospel message will land on the hearts of the people more efficiently. There is also a strong contingency which contends that the music, styles and even instruments used in worship services are the key to drawing in the masses.

We have tried both of these methodologies, and we’re still losing people–and the general empathy for Christianity is diminishing.

What’s wrong?

Whatever Jesus did to share his thoughts and mission with the people around him was obviously more impactful and efficient than what we presently do. Matter of fact, Matthew the 9th Chapter, Verses 35-36, describe a day when Jesus enters the synagogue, teaches, preaches the new Gospel of the Kingdom and heals the sick–what you might call a complete package.

In other words, people come into the meeting, are challenged, changed and rid of some of their difficulties.

But it’s the next verse that makes me curious–that’s verse 36. It states that Jesus was “moved with compassion because the multitudes were harassed and helpless, like sheep having no shepherd.”

I guess I’ve always heard that interpreted in a positive way, spotlighting Jesus as the solution to the problem. A solution he may be, but not by offering the same insipid message that was already harassing the multitudes, leaving them helpless.

The present thrust and blending of Judeo-Christian values which is presented in the average church harasses us in our sins and inadequacies while simultaneously putting us at the mercy of society, and sometimes even the devil–helpless.

I do not understand what the value is of going to church if you’re going to be harassed and left helpless.

I also do not know how value could come to your life by constantly wandering around like a sheep looking for someone to give you directions.

Jesus was not describing a situation which he planned on addressing with a band-aid. Jesus intended to remove the harassment, empower the people and take away the silly, unfortunate profile of being sheepish.

How?

1. Even though we’re sinners, it does us no good to languish in that knowledge. We need to repent and move on, not hear it preached at us every single week.

2. We need to stop harassing the congregation with foolish discussions of worship approaches, prayer seminars and new ways to express our hospitality, and instead, give people tools to be the “salt of the earth” and the “light of the world.”

3. We need to stop victimizing the people who come to the church building by making them feel like they’re the underdogs in a world of tribulation.

4. We need to understand that Christianity is not a religion, but rather, a lifestyle, and therefore works best when it’s presented in small doses of ideas which enhance human life, and then follow it up through patient trial and error.

5. There is no Christianity without love and appreciation of one another. We cannot replace it with worship or ignore it with prayer, and merely attending the church service does not guarantee that we “love our neighbor as ourselves.”

6. We would do better to teach people to want God in their lives instead of making them needy.

7. And even though we are “sheep in the midst of wolves,” we gain the advantage by being “as wise as serpents and as harmless as doves.”

Jesus was moved with compassion because religion had harassed the people, leaving them helpless, stumbling around like lost sheep.

The harvest he suggested his disciples pursue was to gather those souls from the danger of meaningless proclamations of faith and lead them to a place where their faith had meaning and their proclamations began to move mountains.

 

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PoHymn: A Rustling in the Stagnant … December 21st, 2016

 Jonathots Daily Blog

(3169)

big-ball-of-twine

Just Jim Dandy

It is just Jim Dandy with me

If you hunt deer, rabbit, bear and flea

As long as you teach your children

That brothers and sisters with black skin

Are not niggers, jungle bunnies or monkeys.

 

Share your heart about your anger over abortion

As you visit the fatherless and the widows

 

Chat away about climate change and the melting of the polar ice caps

But please cease to refer to hard-working people who do not share your concern as “deplorable.”

 

Salute the flag, stand for the Star Spangled Banner and support the troops

Struggling with all of us to bring freedom and justice to every American

 

Choose to deny the existence of God and develop your own moral code

While honoring your neighbor nearby and the sanctuary where others gather to worship

 

Express your dismay over illegal immigration

While making sure your laments have nothing to do with race, religion or sexual orientation

 

Yearn for simpler times by keeping things simple

Joke about women and comically complain about men

Remembering that God in His Kingdom has neither male or female.

 

Make sure your belief is grounded in love

Your opinion has a little elastic on the edges

And decisions are merciful instead of final

 

Welcome to America!

Be yourself just short of being an asshole.

It’s just Jim Dandy to have you here.

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Good News and Better News … August 15th, 2016

Jonathots Daily Blog

(3034)

Bauchman name tags

Name tags hanging from a peg board

 

 

Bauchman treat table

Coffee awaiting the faithful

 

 

 

 

Bauchman door windows

 

Beautiful mahogany walls with colored glass

 

 

An old-fashioned radiator, Bauchman radiatorreminding us how long the church has been established

 

 

 

 

Bauchman stained glass window

 

A skylight, welcoming the sunshine from the heavens

 

 

 

 

Another Sunday morning in America.

This time, it is Baughman United Methodist Church in New Cumberland, Pennsylvania.

Busy folks.

The morning announcements took ten minutes–just to cover the expanse of activity and planned events.

Matter of fact, if I were evaluating the church in America as a whole, I would conclude that it is an extremely proficient organization.

Here’s the problem: the church that Jesus came to “build on the rock” through his words and the essence of his life was never meant to be an organization. He punctuated this by saying, “My kingdom is not of this world.”

The Jesonian church is meant to be an organism.

Here’s the difference:

  • An organization needs plans.
  • An organism needs food.

And although we are meticulous in the religious system to organize, put in place and promote a series of determinations, these plans themselves offer no nourishment to the starving souls trying to find their best-seated positions in the back of the sanctuary.

The church is an organism because it’s filled with people, and people need:

1. Emotional food

Yes, we require a diet of “love one another”–and all the awkward situations that produces.

2. Spiritual food

Living our lives out, finding what is real and then discovering where Jesus dealt with it in his earthly time, and studying his insights on the matter

3. Mental food

Challenging all the opinions of our youth and renewing our file with ideas that are edifying to the people around us instead of alienating them.

4. Physical food

Honest to God, we need to eat together. Jesus said “as oft as you do eat together, remember me.”

We’re better people when we’re eating. I wouldn’t rule out the possibility of having a restaurant on site at every church, so on Sunday we could file out of the service to a dinner table, where we could discuss what had warmed our hearts as we fill our tummies.

The good news is that the Baughman church was filled with delightful, enterprising and searching human beings.

The better news is that if we stop approaching Christianity as an organization, we might be able to feed the organism of faith … and change the world.

 

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PoHymn: A Rustling in the Stagnant … April 6th, 2016

 Jonathots Daily Blog

(2896)

PoHymn Critics

Unholy Fake

‘Tis an intellectual curse

On they who pen the verse

Facing the critic’s vile

With little more than a smile

Awaiting the dreaded decision

Embroiled with immense derision

Yet freed from festering guile.

For what truly ignites the fire?

Is it form, reason or the yearn to inspire?

Must every sentence bring a question?

Does every comma teach a lesson?

What is the worth to simply feel?

Define within as the kingdom that’s real?

Or must we chop away in discussion?

Much easier it is to critique the lot

Than birth a notion, devise a plot

Venturing some hope to a dreary mind

Helping the seeker to ultimately find

A way to mount a noble quest

Scour the terrain with all the rest

Avoiding the toll of those unkind.

*******************

For I am never without mistake

But rarely plagued by unholy fake.

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G-50: Going Forward… November 14, 2014

 Jonathots Daily Blog

(2413)

better garden sized

That pretty much concludes everything. At least for now.

Every intelligent creature willing to move toward wisdom is learning. And all learning requires both a willingness to make mistakes and a desire to repent.

After billions of years, the process continues.

It’s not so much that we search for knowledge as that knowledge is waiting for true searchers. And what makes a true searcher?

That’s easy.

Not being afraid to be wrong–or at least mistaken.

Good will come. Evil will challenge. Kingdom will rise against kingdom and nation against nation.

Those who get caught up in the temporary conflict of the moment will soon be forgotten.

The earth is stronger than any of its occupants. The universe has more purpose than any poet can imagine.

But when all has been said and done–and that is unlikely to happen soon–the desire of the heart of the Creator is to bring us back to the Garden.

So how can you make sure that you’re moving toward the Garden instead of glorifying the arid desert?

1. Find enjoyable work.

Stop hanging on the cross, trying to suffer for being a grownup. Once and for all, a crucified man set us all free. Anything you do that avoids joy is wasted breath and exhausting effort.

2. Be equal partners.

Avoid those who make distinctions between men and women, colors and races, religions, sexuality and just general preferences. Equality is the only form of humility that has everlasting power.

3. Honor nature.

The Earth brings forth fruit of itself. Stand back in awe. You are not absent from the process, but rather, included. Don’t abuse your Mother and expect your Father to stand idly by, approving.

4. Meet your Creator at the end of the day and enjoy the cool of the evening.

Life is not a perpetual prayer session nor is it a fit of anger, shaking a fist at the heavens. It is understanding that there is a time for work and a time for commiserating.

5. And finally, choose life over knowledge.

As beautiful as knowledge can be, and as essential as it is to your well-being, it is life that brings you abundance.

So I speak to you:

  • Use life to pursue desire.
  • Employ your desire to acquire knowledge.
  • Let knowledge advance science.
  • Realize deep in your soul that science will always lead you to God.
  • Worship God for the purpose of loving humans.
  • And finally, enjoy humans to better your life.

 

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