Jesonian … January 27th, 2018

 Jonathots Daily Blog


Considering what a contrarian Jesus of Nazareth was to structure, practices, piety and legalism, it is sometimes difficult to understand how he ended up bleeding out a religion.

It’s not just his own words, which abhor the strict nature of religiosity, but also the reaction of those who were the faithful partakers–how they deemed him ignorant, a drunkard, a glutton, an evil man who was demon possessed, and a friend of sinners.

Not a rousing recommendation.

Let us start on the basis that all religions have one similar goal–to promote the notion that there is some sort of Supreme Being(s) or enlightenment which prompts us to worship.

Also, when you put the religions of the world in the order of their inception, you gain an interesting insight.

Buddhism and Hinduism preceded Christ, as did Judaism. Then came Jesus. But the only religion that had the benefit of eyeballing the fallacies of following faith without rhyme and reason was Mohammed. Yet the Muslim faith is riddled with the misleading trap doors that open up to fanaticism.

What is the difference between Jesus and Mohammed?

Mohammed wanted to start a cliqué.  Jesus was avoiding one.

Let’s look at specifics.

When it comes to the basics of spiritual expression–prayer–Jesus constantly warned his followers to make their overtures to God as practical and personal as possible. He said that prayer was necessary but should never be done in public to be seen by others, using vain repetition, or at a wailing wall or on a rug, but instead initiated behind a closed closet door.

When the subject of fasting came up, Jesus said there was nothing wrong with it as long as nobody knew you were doing it. In other words, put on a happy face, wash up and look energized by the experience instead of depleted.

How about worship? When he talked to the woman at the well, she was worried about where to do it and the style of doing it. Just like today–should it be contemporary or traditional? Jesus pointedly informed her that location and style were irrelevant. Worship was to be unfolded “in spirit and in truth.”

Seems like we’re on a roll. How about giving? Jesus claimed that giving was the key to getting. He once again wanted to make sure that generosity was not expressed to impress others, but instead, to instill in our hearts the knowledge that every little bit helps, and someday those we assist might come back our way and be our angels of blessing.

And then there’s the Law. Judaism and the Muslims are intent on maintaining a code of ethics, conduct and social interaction that was conceived more than two thousand years ago, with no respect for the power of freedom and the necessity of evolution.

For you see, Jesus claimed to be the fulfillment of the Law. And what is that fulfillment? Two fold: “He has come to give us life and it more abundantly, and also come that our joy might be full.”

By no means should we condemn or even critique those of the Muslim faith for adhering to their rendition of God. But we must question whether the faith that is promoted has sufficient warnings to scare away all the rascals, fanatics and self-righteous rabble which can try to hurt others by using the words of the Prophets.

  • Jesus told his disciples to worship God by being as normal as possible.
  • He told them to blend in.
  • He told them to honor Caesar instead of hating Caesar.
  • He told them they were the light of the world, not the scourge of the Earth.
  • And most of all, he told them that they had no right to judge. (He even sealed this point by saying that he–Jesus–could judge and it would be righteous and fair, but he refused to do so.)

Christianity works because we know how to isolate our idiots and make sure it’s clear that they are not really part of the faith.

The Muslims talk a big game, but after decades and decades of terrorism, they are still represented by those who kill women and children.



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G-Poppers … January 5th, 2018

 Jonathots Daily Blog


G-Pop has a heart to share something with his children.

There is a certain hint of sadness that settles into a life filled with goodness–goodness, in this case, being defined as a willingness to learn and adapt to the ways of Earth instead of ignoring, rejecting or refuting them.

Once we make our peace with the planet of our birth, and cease to turn our backs on its beautiful, natural ways, some goodness makes its home in our hearts. This is not always permanent, but it visits enough that we should always keep the guest room ready.

But finding the goodness of life does introduce brief periods of melancholy.

After all, if you do decide to “love your neighbor as yourself,” you might actually begin to have empathy for people, even though they don’t love you the same way.

If you pursue becoming “the salt of the Earth,” you might shed a tear over a tasteless society.

Discovering ways to be “the light of the world” just punctuates the darkness.

Contentment sweeps through your soul when you cease to judge others, but realize that their paths will contain sadness and struggle, and find joy in living instead of acting like the whole journey is about making heaven, and speculating with too much revelry about who occupies hell.

There is a certain sadness that accompanies goodness; a mourning that follows being blessed, which requires comforting.

It does not leave us inconsolable–we are not without remedy. God will need to dry our tears.

Rather, it is the sense of yearning to continue to find the grace of God by simply complying with the flow of Earth, and feeling pain for those who continue to rebel.

The Twenty-Third Psalm phrases it best:

“Surely goodness and mercy will follow me all the days of my life…”

Yes, when the sweet blanket of forgiving goodness covers our wounded souls, it is our mandate to feel deep, heartfelt mercy for those who are chilled by reality.


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Jesonian … December 30th, 2017

 Jonathots Daily Blog



A message does not change simply by revising the tone or the tune.

Our churches across America are convinced that if they became either softer or louder, the Gospel message will land on the hearts of the people more efficiently. There is also a strong contingency which contends that the music, styles and even instruments used in worship services are the key to drawing in the masses.

We have tried both of these methodologies, and we’re still losing people–and the general empathy for Christianity is diminishing.

What’s wrong?

Whatever Jesus did to share his thoughts and mission with the people around him was obviously more impactful and efficient than what we presently do. Matter of fact, Matthew the 9th Chapter, Verses 35-36, describe a day when Jesus enters the synagogue, teaches, preaches the new Gospel of the Kingdom and heals the sick–what you might call a complete package.

In other words, people come into the meeting, are challenged, changed and rid of some of their difficulties.

But it’s the next verse that makes me curious–that’s verse 36. It states that Jesus was “moved with compassion because the multitudes were harassed and helpless, like sheep having no shepherd.”

I guess I’ve always heard that interpreted in a positive way, spotlighting Jesus as the solution to the problem. A solution he may be, but not by offering the same insipid message that was already harassing the multitudes, leaving them helpless.

The present thrust and blending of Judeo-Christian values which is presented in the average church harasses us in our sins and inadequacies while simultaneously putting us at the mercy of society, and sometimes even the devil–helpless.

I do not understand what the value is of going to church if you’re going to be harassed and left helpless.

I also do not know how value could come to your life by constantly wandering around like a sheep looking for someone to give you directions.

Jesus was not describing a situation which he planned on addressing with a band-aid. Jesus intended to remove the harassment, empower the people and take away the silly, unfortunate profile of being sheepish.


1. Even though we’re sinners, it does us no good to languish in that knowledge. We need to repent and move on, not hear it preached at us every single week.

2. We need to stop harassing the congregation with foolish discussions of worship approaches, prayer seminars and new ways to express our hospitality, and instead, give people tools to be the “salt of the earth” and the “light of the world.”

3. We need to stop victimizing the people who come to the church building by making them feel like they’re the underdogs in a world of tribulation.

4. We need to understand that Christianity is not a religion, but rather, a lifestyle, and therefore works best when it’s presented in small doses of ideas which enhance human life, and then follow it up through patient trial and error.

5. There is no Christianity without love and appreciation of one another. We cannot replace it with worship or ignore it with prayer, and merely attending the church service does not guarantee that we “love our neighbor as ourselves.”

6. We would do better to teach people to want God in their lives instead of making them needy.

7. And even though we are “sheep in the midst of wolves,” we gain the advantage by being “as wise as serpents and as harmless as doves.”

Jesus was moved with compassion because religion had harassed the people, leaving them helpless, stumbling around like lost sheep.

The harvest he suggested his disciples pursue was to gather those souls from the danger of meaningless proclamations of faith and lead them to a place where their faith had meaning and their proclamations began to move mountains.


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Catchy (Sitting 14) Abashed … September 17th, 2017

Jonathots Daily Blog


Matthew knew.

Yet he was surprised to find out that Landy Loren also knew. She sent him an email.

“Dear friend: Sorry to hear that Tomlinson is not interested in making Jesus popular. I can think of two hundred and fifty million reasons for it being a great idea, but since, so to speak, another lawyer is going to snuff out the light of the world, be comforted that I am dropping my lawsuit. It wasn’t anything personal. Just business, you know. Yours, Landy Loren”

Matthew pondered. Was it that obvious? Was it completely evident to everyone that this request of an eccentric billionaire to try to popularize Jesus of Nazareth was about to go the way of the dodo?

Why? What was the real reason?

Matthew understood that the controversy scared the hell into everybody. Panel after panel met to discuss the idea, and snubbed the possibility as being either irrelevant or irreverent. There was one little boy in a small Midwest town, who quietly said, “I’d like to meet Jesus.”

But generally speaking, the reactions were negative. An angry man in Birmingham, Alabama, bellowed at Matthew, “Jesus doesn’t need your help to do his job!” while an Episcopal Bishop in Chicago, Illinois, wearing the drapings of his profession, spoke in a nearly inaudible voice and asked, “Which Jesus are we talking about?”

Matthew felt abashed–that uncomfortable sensation of being embarrassed for feeling something he wished he didn’t. The whole experience had just left him uncomfortable in his own skin. Where he was usually blithe and carefree, uproariously overjoyed over his abiding indifference, he was suddenly plagued with fits of introspection.

It was maddening.

But he couldn’t deny the bizarre union of souls who had come together, who would never have made acquaintance if it had not been for the project. Finding Soos, Michael and especially re-linking with Jo-Jay had been enriching to his tired soul.

He felt something for Jo-Jay. He wasn’t sure what it was, but it was more than just a passing business interaction. He could tell because when they chatted together, the tones were soft, nearly whispers; and upon leaving her presence, there was the tingle and ooze of romance.

But Matthew was too busy to be romantic.

He was too busy to think about his life.

And he was much too busy to take on any new silly project which no one wanted to happen anyway.

It was when Sister Rolinda showed up at the office to offer her services to the cause that he gained a little piece of insight on his turmoil. Rolinda had been a nun for thirty-eight years in the Roman Catholic Church, and had left (or been ousted, depending on the story you believed) because she no longer wanted to be a sister, but demanded the full status of the priesthood.

The Pope disagreed, along with all of his cohorts. So she left.

She was a sage with a hint of oracle. When Matthew was in her presence, he believed there was a chance she was actually hearing something from the heavens she was trying to translate into Earth words. She was creepy, sweet, kind and prided herself on making the best pineapple upside-down cake this side of the Mississippi. One day she stared deeply into Matthew’s eyes and said, “You have been chosen to do this.”

A chill went down his spine.

For after all, what could bring together a Congressman, a hippie, a prophet, a former Catholic nun and his business partners, who normally had no interest whatsoever in the content of anything, especially their character.

But he realized the longer he waited the more likely it was that Tomlinson would close the door. And once it was shut there would be no way to gain entrance.

He needed to move fast.

He needed to decide if he wanted to go back to being “Matthew the Rambler,” or investigate this new, confused being crawling out of his own skin.

He remembered a statement made by an old man in Des Moines, Iowa, during one of their test marketing meetings. The aged gent had slowly and deliberately stated, “It’d take Jesus to make Jesus popular.”

Matthew agreed.

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Jesonian–Troubling (Part 7)… August 12th, 2017

 Jonathots Daily Blog




To see disciples of Jesus line up like sheep, with astrologers and superstitious, ignorant practitioners of religion, to pray their way to a blessing, is truly troublesome.

It is the byproduct of a gigantic misconception: God is in control.Nothing could be further from the truth.

We are told that Jesus came to Earth to give us the power to become the sons of God. He envisioned a church that was fired up to tear down the gates of hell:

  • More than conquerors
  • Salt of the Earth
  • Light of the world
  • Doing greater things
  • Pursuing the perfection they see in their Father

He never dreamed that those who chose to take up his cross would end up helpless, fearful, bigoted and hog-tied to tradition.

It is pitiful to see churches worshipping a God they believe has power, but selfishly refuses to impart any of that gift to His children.

When will we start teaching the truth?

Our lives do not spring from the soul. We are not mentally ignited. Nor will stimulation of our flesh make us content.

We are heart creatures. Out of the abundance of our heart we will speak. Out heart is our passion, our feelings, our sentiment.

Here’s the way Jesus intended it to be:

We start with the heart. This is simply what we feel. It does not need to be right–it just needs to be truthful. Having found the confidence to share our heart gives us the boldness to believe.

This leads to our soul. Our soul benefits us by teaching us how things work–both the tenderness of the Father and the practices of Mother Nature.

Once we’ve allowed ourselves to be students of the planet and the love of God, we’re ready to take our brain and see what we can do. Not what we wish we could do, but the ability within us. So we learn to be contributors instead of complainers.

And then we take this magnificent body–our strength–and go out and do it well. For as we run the first mile, we anticipate the second. We come prepared.

This is the teaching of Jesus.

The barbaric notion that God plays with human lives as the devil taunts them may be the foundation for other religions, but it is spiritually and intellectually unacceptable in the Jesonian.

The Jesonian is when we realize that our heart–what we feel–gives credence to our soul, where we learn how things work. This renews our minds, to find out what we can do, and then we take our energy to do it well.

Such a unity creates healthy human beings–instead of faltering followers.


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Jesonian–Troubling (Part 6)… August 5th, 2017

 Jonathots Daily Blog



It is troubling.

Yet I must profess to you that no one has greater joy and regard for the sacrifice of Jesus on the cross than I do. It is my salvation and it rattles my consciousness to a sensibility of my own sinful nature and the grace of God.

That being said, I fear that the church has become “atone-deaf.”

Nearly desperate to land on a universal message for Christianity which can be compactly shared at a moment’s notice, we have placed too much attention on a hill called Golgotha, and not nearly enough tender loving care with a Sermon shared from a Mount. In doing this, we have contradicted things we know about the nature of God in order to fulfill the doctrine of the propitiation of sin.

For instance, God ordained free will for humans. Yet we’re led to believe that “from the foundations of the world” it was pre-destined that Jesus would be killed on a cross.

When God spoke through the Old Testament prophets, He declared that He wanted mercy, not sacrifice. Yet for some reason we decide that He changed His mind and adopted human sacrifice as the symbol of His covenant.

As a writer, the first thing you learn is to be faithful to your characters. You can’t manipulate the plotline by causing your character to do something completely beyond the scope of his or her nature, just so you can advance your story.

God gave us free will. We chose to kill Jesus.

God hates sacrifice. He took the death of Jesus and transformed it into our salvation.

What was meant for evil, He made good.

Atonement should be a central theme in the Christian message. It is powerful. It is priceless. But by no means should it be preached so loudly that it makes us deaf to the greater matters of the kingdom–tenderness, responsibility, excellence, consolation and tolerance.

What can we do to keep the death of Jesus in perspective?

I have always received the gift of Calvary as my salvation and a license for me to go out and salvage. How? First, deal with my own appetites and also multiply my talents. Once I become the salvager–the “light of the world” and “the salt of the earth”–I have the ability to transfuse the energy of salvation, pass it along to others and see them reborn.

The conclusion? As a saved soul who has become salvaged and a saver, I fulfill the purpose of me being rescued.

We’ve got to start listening again. We have to stop trying to fulfill denominational doctrine and instead, emphasize the character of God.

Jesus lived for thirty-three years to give the human race a chance to accept his message. He used stories; he used confrontation. He used healing; he used mercy.

And at the end of it all, we used crucifixion.

God, in His infinite grace, chose to take the blood that we shed and make it a symbol of our salvation rather than a further curse of our rebellion. It’s remarkable.

But if we want to find the heart of Jesus, it is not at Calvary.

It is in the words, deeds, actions and anointing of his life.

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Good News and Better News… June 26th, 2017

 Jonathots Daily Blog


It is a tale of two Mounts.

One is called Mount Calvary, where the Prince of Peace was crucified at the bequest of angry religionists and indecisive politicians who were bound and determined to maintain the status quo.

The other mount was a place where Jesus came face-to-face with the human race and made his case.

He talked about personal responsibility–how we are responsible for our own lives, responsible to study Mother Nature, responsible to take care of one another, responsible to curb our anger and lust and responsible to be the “light of the world” and the “salt of the Earth.”

Yet the American church is totally obsessed with Mount Calvary, spending countless hours teaching all congregants about the atoning gift of the blood of Christ and even sharing a meal of remembrance.

The other Mount–the Mount of Message, the Mount of Human Transformation–is parsed and referenced, but rarely presented as the necessary philosophy for human beings to get along.

Although we should never forget the courageous sacrifice of Jesus on Mount Calvary, we must realize that what sets Jesus apart from Buddha, Moses, Mohammed and any other religions icon, is that he taught us to use our talents, love one another and remain in good cheer instead of blaming other religions, cutting off the lifeline of our emotions, or spending countless hours pleading with the heavens.

The answer to this dilemma is easily understood by paraphrasing a comment from Jesus. He once said, you shouldn’t leave this one undone, but you should pursue the “weightier matters” of life.


Once I understand that Jesus was so enthralled with the propagation of his message that he was willing to die for it, I can go back into those simple, practical axioms and find the way, the truth and the life.

For you see, the good news is that Jesus died for our sins.

The better news is, before he died, he taught us how to live.

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