Reverend Meningsbee (Part 38) Gramps Creekside… January 22nd, 2017

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Reverend Meningsbee

The local mailman decided to enter the cabin when he heard the old tick hound, Queenie, howling.

He found Gramps Creekside dead in his bed.

Now, “Gramps” was not his given baptism name. His bank signature read “Benjamin Donnelly.” But everybody in town called him Gramps because he seemed to be more aged than anyone else they knew–and “Creekside” because many years before he built a small cabin by a creek about three miles outside of town.

Gramps had the legendary blending of cantankerous, kindly and wise. He always seemed to have a good word when it was needed and a little piece of sass when the world became too complacent.

It’s safe to say that everybody in the town, at least once a year, made a pilgrimage out to the little cabin to visit with the old man as he sat and mused over life, spitting tobacco in his ‘toon.

Meningsbee had made such a journey just three days earlier. Feeling the need to be around someone as old as the hills, with the possibility of receiving irreverent counsel, he headed out and sat in the old man’s only extra chair.

As always, Meningsbee tried to start out nice, but Gramps just didn’t like preachers.

His contention was that ministers didn’t have enough work to keep them busy, which caused them to get nosy about other people’s business. Gramps had only attended the church one time, on no particularly special Sunday, and walked out giving Meningsbee the sideways compliment, “You’re better than most.”

So when the news came to town that Gramps was dead, there was a shudder of grief and a reluctance to accept the reality. Deep in their hearts, people knew they would get over his departure, but the absence of his freewheeling style of observation would certainly deplete their world.

The pastor was asked to conduct the memorial service on Sunday afternoon. The church was filled with those who had been graced by the touch and the gruffness of the aging philosopher.

On Saturday, Meningsbee went out to the cabin and walked around, looking for hints as to what to say at the memorial service. There wasn’t much there. Apparently, the old man had savored tobacco and beef jerky.

Gramps had a Bible on his nightstand, what appeared to be a year’s supply of black coffee, three dozen fresh hen’s eggs in the ice box and many cans of Vienna sausages.

Meningsbee picked up the Bible, opened it, and a little slip of paper fell onto the floor. He retrieved it up and read the brief paragraph with a smile. He had found his subject for the service.

When Sunday afternoon rolled around and everyone had tearfully finished their tributes to Gramps Creekside, the Reverend stood to his feet and said:

“Searching through the limited belongings of Benjamin Donnelly, who we lovingly know as Gramps Creekside, I quickly realized that this was not a man who was laying up treasures on Earth.”

The audience laughed.

“Matter of fact, in the whole cabin I could not locate a second pair of shoes, though he granted himself the luxury of three pair of underwear.”

More laughter.

“What I did find was a Bible–a Good Book which had the strokings of many a finger-passing. In that Bible was a note, handwritten by Gramps himself. It read: ‘Am I starting? Am I done? Don’t rightly know. Guess I’ll go on.'”

Reverend Meningsbee paused for a second to allow the words to sink in, and then continued. “Just like you, at first I was perplexed by the meaning, but then it was so much like Gramps that it was like he was whispering in my ear. You see, here’s a man who wasn’t sure how much time he had or whether it was time to leave. But because he didn’t know, he thought the smartest way to live was to keep going full speed until something stopped him. When I read the words, they convicted my heart. I thought about all the things that have stopped me recently, just because they challenged my ego. I thought about all the matters I worry about, which don’t amount to more than dust on a country road. And I realized that Gramps sat out there, not totally convinced that anybody cared, but always prepared to receive a visitor and encourage a heart. We are too busy being busy to really be busy. That’s the truth of the matter. Let me tell ya’–we’ve taken the last few months and allowed the world around us to come in and dissect us like a bunch of frogs. They’ve looked at our insides and concluded that we’re pretty messed up. Well, so be it. Truth is, everybody sitting in this room could tell a nice story about Gramps–and a bad story about him. He wasn’t very bigoted but he was impatient with children. I once heard him tell a mother of a fussy child at the grocery store, ‘Why don’t you leave that little brat home so the rest of us can enjoy squeezin’ our favorite loaf of bread?’ She was offended. But I will tell you–she is in this room today. Because less than six months later, when her husband died, Gramps was out in her driveway, shoveling snow so she could get to work. You see, it’s not about being right. It’s sure not about being wrong. As Gramps said in his note, it’s about keepin’ the thing going until it’s over. He did not lay down for a nap on Thursday thinking he was going to die. Never crossed his mind. That’s the way it should be.”

The service concluded and the folks trailed off to the cemetery to lay the old man to rest. It was decided by the city council to leave the cabin as it was for a while, so people could go out to visit and reminisce.

For the next two months there was a sweet spirit of revival that swept across Garsonville. Not a “Holy Ghost shouting” kind, but a gentle reflection, where everybody asked themselves, “Am I starting? Am I done? Don’t rightly know. Guess I’ll go on.”

 

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Jesonian: Reverend Meningsbee (Part 22) Thirty Days Has Remember… September 25th, 2016

 Jonathots Daily Blog

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Reverend Meningsbee

One month passed.

It’s one of those phrases a writer inserts to move the story along. But they don’t really move. Stories must be evicted from the hovel where they huddle to escape progress.

Ten days after the “Old Time Religion Community Church” signed its incorporation papers in the living room of Sammy Collins’ home on a table near the fireplace, he was rushed to the hospital, red lights flashing. He had collapsed at work and everyone was certain it was a heart attack. The town was abuzz with gossip and prayer.

As it turned out, it was a ruptured gall bladder, and while he was having his personal rendition of that organ removed, it was discovered that he also had high blood pressure and bad cholesterol.

It was suggested he slow down.

Also within the month, a crumpled letter arrived in the mail at Matrisse’s house, postmarked Atlantic City, New Jersey. Inside was a note and a ten-dollar bill.

In her own words, Kitty attempted to explain to Matrisse that she was on an odyssey to find herself, which had taken her to the East Coast, and that she had found a job as a bartender at one of the casinos which had managed to escape bankruptcy.

Kitty said she was sorry and happy at the same time–because she missed her little Hapsy, but knew she was well taken care of, and until Kitty could find all her answers, she was probably better off separated from her growing daughter.

Also, about fifteen days into the “month of remember,” an article appeared in the local paper about Patrick Swanson and the church meeting at the Holiday Inn Express, entitled, “A Gathering for the Young Up-and-Coming Conservative.”

It seemed that Patrick had found his target market, as they say in the world of social media. Being interviewed by the local reporter, he explained that the congregation did not believe in gay marriage, government interference, and were certainly strongly against gender blurring. What they were interested in were young families who wanted to see the country return to its original glisten and gleam.

Then, seven days ago, a young boy named Alex Bachman arrived at school early, went into the lower portions of the building to the furnace room, threw a rope over the top of a pipe and hung himself.

He left a suicide proclamation. It read:

They said it would get better. It didn’t.

Reverend Meningsbee was called by the family and asked if he would be willing to conduct a memorial service at the church building, free of godly trappings, since the Bachman family was a non-religious group of people (what the average Nebraskan would call “avowed atheists”).

The family also wanted Meningsbee to be the moderator–yes, that’s the word they used–for the event, and to give a retrospective on the life of young Alex, ending with a positive message of humanity, and everybody departing to walk to the local park to plant three trees.

At first Meningsbee wanted to decline, offering his best wishes and regards, but then, in a moment of clarity, he realized there was no other place in town they could go for such a commemoration–and that opportunity never arrives resembling anything of what we really want.

So on a Saturday afternoon, with memories of a month full of Garsonville life racing through his mind, he drives to the church, on his way to a presentation which denies the importance of everything he believes.

What should he say?

What did he feel?

Maybe he should have studied more.

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