Jesonian–Troubling (Part 11)… September 9th, 2017

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Most troubling.

I was a very naive, impressionable fifteen-year-old boy with a volatile battle between carnality and spirituality raging in my soul. I was very enamored with the pastor of my local church.

He had baptized me. In many ways, he had befriended me. And he had welcomed me into the small-town church, which was now growing because young people were bumping up against each other, carrying the fellowship they felt at school into a second Sunday morning experience.

I had also made another friend. He was a young minister from a different denomination–a forbidden one–who was cool, cared about me and loved rock and roll music.

So when I was talking to the pastor of my “every week church” about this young fellow, he suddenly frowned and warned, “Stay away from him. He preaches a social gospel.

I did not know what that meant, nor did I ask. But it sounded really bad. And the delivery was enough to nearly make my heart stop. “Social” could be “socialist,” which was communist. Don’t want any of that. So I cut off all ties with the young minister, much to his chagrin.

For you see, my pastor taught redemption. “The blood of Christ cleanses from all sins.”

And later on in my life, as a young man, I ran across those who preached “the full Gospel.” They believed that the gifts of the Holy Spirit and miracles were just as available to believers today as they were in the time of Peter, Paul and Mother Mary.

The bizarre fact is that these three renditions of the Gospel of Jesus–social, redemption, and full–don’t generally get along very well.

It is troubling.

It’s what makes the evangelical church anemic–because it lacks social passion along with personal motivation.

It makes the “social Gospel people” appear to read from a book that in many ways they no longer believe in.

And often the “full Gospel people” contend that without the baptism of the Holy Spirit, you don’t have the presence of God working in your life.

It’s really quite befuddling.

  • Because you can’t start a fire with just a match.
  • Nor can you ignite a flame with kindling.
  • And no fire is possible minus oxygen.

It is the joining of all these forces that makes fire ablaze.

Therefore, to follow Jesus, you must have a social consciousness that shares a redemptive message, believing that God is still in the business of healing and moving by the Spirit.

Why would we want anything less than that? Why would we want to focus on one of these factors of fire, yet end up flameless?

Troubling.

I deeply believe in the social Gospel of Jesus. I believe there’s no need for me to bring my gift to the altar if I am not reconciled with my brothers and sisters. I believe I am to be the salt of the Earth and the light of the world.

But I also believe that when I have obvious, evident weakness, it is the redemption of God’s grace, through the life-saving blood of Jesus, that pulls me through. But once I am redeemed, I am compelled, challenged and exhorted to trust that the same spirit that dwelt in Christ also dwells in me.

My gospel should be full.

And when it is full, redemptive and socially aware, I become of value to myself, mankind and the heavens.

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Cracked 5 … May 16th, 2017

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Other Names Considered for Jesus (and also the ones who proposed the “handle”)

 

A. Temple Tumbler–presented by the sarcastic Pharisees after Jesus “turned the tables” on them.

 

B. Winey Boy–a quickly devised name by some very drunken souls in Cana who suddenly found themselves slurping a burgundy made out of water

 

C. Jim Bay Luben–a proposal by the Southern Galilean Baptists, who were hoping it might promote Jesus to be more like his cousin, John

 

D. Carpo the Carpenter–a business-package idea by the Nazareth Chamber of Commerce

 

E. Bastard–a never-dying rumor by old, disgruntled Nazarenes who were “month-counters” for Mother Mary.

 

 

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Jesonian… March 25th, 2017

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When John, son of Zebedee, sat down to pen his recollections of traveling with Jesus of Nazareth, he had two goals in mind:

  1.  He wanted the reader to know that Jesus was the only begotten son of God.
  2. He also wanted the reader to understand that Jesus was a flesh and blood human being.

So the same Jesus who raised Lazarus from the dead often finds himself trapped in squabbles with disciples and Pharisees who totally misunderstand his motives.

Nowhere is this clearer than in John the 7th Chapter, when Jesus is once again thrust in the middle of a squall with his Nazareth family. Since he spent his first thirty years in the household of Joseph the Carpenter, one might think that many of these misunderstandings would have been worked out, and that smoother paths would have been pursued.

But as soon as Jesus decided not to be “normal,” his family dubbed him “weird.”

  • They sought him out to bring him home because they thought he was crazy.
  • They stood idly by when the townspeople of Nazareth pushed him to the edge of the cliff, threatening to cast him to his death.
  • And in John the 7th Chapter, they taunt him about his newfound fame, asserting that if he really wanted to “promote his gig,” he should do it at the Feast of Tabernacles in Jerusalem, where there would be large crowds.

It is a nasty and bitter piece of resentment and jealousy. Some theologians even think that his family members may bave been paid to intimidate him into going to Jerusalem so that assassins lying in wait could kill him on the journey.

We know that Jesus is still trying to work out his own feelings about this nuclear family, because he speaks back to them just as bratty as they spoke to him.

Paraphrasing, “Since you are common laborers with nothing special about you, you can go to the feasst anytime you want and no one will care one way or another. I, on the other hand, wait on instructions from my Father.”

It is one of those examples where Jesus breaks pattern with the conservative Christians of our generation today. On any given Sunday, almost every minister will tout from the pulpit the importance of our personal families–the beauty of fellowship involved in those relationships. But even with a cursory look, we quickly discover that Jesus loved his family, but not more than he loved his fellow humans.

Cases in point:

When they told him that his family had come to see him, he pointed to the crowd and said, “These are my family–those who do the will of my Father.”

When Mary asked him to do something to provide wine for the Cana wedding feast, he called her “woman” and said that he was not at her bidding, but waiting for the right time.

Of course, in the Sermon on the Mount, he says, “If you only love those who love you, you’re no better than the heathen.”

And he goes on to say that if you don’t “hate your mother and father, you are not worthy of the kingdom”–not because he was trying to pull families apart, but rather, trying to break curses, genetic trends and predilections which cause children to become just like their parents, choiceless.

And on this occasion in John 7, he makes it clear that he will not be intimidated by his brothers and sisters just so they can force him to become “one of the clan.”

Later, he does attend the Feast of Tabernacles–but on the bidding of the Spirit, not the coercion of family.

What can we learn from Jesus about family?

You can love them, trust them and listen to them as long as they do not steal your identity and your calling. Then, if they choose to do that, for a while you can just love them–until the day that they finally understand.

Even though Jesus died, rose from the grave and went to heaven without the support of his Nazareth home, we know that at least three of them–James, Jude, and of course, Mother Mary–ended up becoming ardent followers of his message. 

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Cracked 5 … September 22nd, 2015

 Jonathots Daily Blog

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Things We Want to Ask the Pope to Do While He’s in America

 

A. Give us permission to sell “Pope is the Dope” t-shirts.

 

B. Offer better refreshments for Holy Communion.

 

C. Request he begin all his speeches with, “Let me be Frank.”

 

D. Update Mother Mary’s Facebook status to “Single and Available.”

 

E. Remove all calories from barbecue ribs and caramel crunch ice cream.

 

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