The B Word … February 12th, 2019

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Jonathots Daily Blog

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The B word is bitch

In the urban dictionary, the word “bitch” has clumsily been defined as a term of power, but nothing could be further from the truth.

“Bitch” has one meaning and one meaning only: a person who is so unsatisfied that they must constantly complain.

Unfortunately, the mass of men in the human species contend, to some degree at least, that this is a valid assertion made about the female of the species. I don’t see men calling their male friends “bitch.”

The word pops to the forefront whenever any man feels that a woman is trying to become a human, and therefore needs to be trimmed back—exposed as a nagging witch.

Men want to marry their mothers, except…

Men want to marry someone who takes care of the house like their mothers—except in the bedroom, where she turns into a porn star. Once the thrill of the sexuality wears off, men tend to only hear their mothers talking at them. They lose interest and begin looking for porn stars outside the house.

The main reason men don’t want women to be human is that then men would have to be human, too. They would have to consider something other than hunting and might need to become fellow “nesters” with their mates. They would have to stop hiding behind their sexual drive and instead, use their appetites to engage their partners.

“Bitch” is a way of keeping women black. Yes, it’s just like using the “N word” to someone of African descent. It is a reminder to “her” that she will never, ever be considered an equal, and must be careful that she won’t be verbally, emotionally or physically abused by trying to gain equal footing.

Also, the parenthetical “bitch” that is taught by religion (“happy wife, happy life”) is used by giggling men talking about how overbearing women can be—pretending that they are submissive to this whining feminine attitude.

It is a man’s world.

And it will continue to suck until it becomes a human world—free of the word “bitch.”

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Jesonian… April 8th, 2017

 Jonathots Daily Blog

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The Disagreeable Disciple

Disciple: I love you, my Lord.

Master: Well, thank you. So let’s get to work.

Disciple: I’m all ears.

Master: Love your neighbor as yourself.

Disciple: I pick up that the key word there is “neighbor,” which connotes they’re neighborly. If you mean being kind to neighborly people, then I get it.

Master: Your neighbor is everybody.

Disciple: I understand your heart, but that seems a little unrealistic.

Master: Judge not lest you be judged.

Disciple: I hear you. Gossip is a horrible thing. But there are things that need to be spoken against. Things that you, yourself, certainly don’t condone. So I believe there’s a difference between speaking up against evil and judging people.

Master: What if I told you that I don’t make that distinction?

Disciple: Interesting.

Master: When you pray, enter your closet, and when you shut the door, pray to your Father in secret.

Disciple: At our latest prayer seminar, we were discussing the power of thousands and thousands of people praying together over a common theme. Sometimes my personal prayers seem so anemic–lonely, if you will.

Master: And the Father who sees in secret shall reward you openly.

Disciple: Once again, interesting.

Master: In the Kingdom of God there is neither male nor female.

Disciple: Yet you want is to keep our social roles, am I correct? Women as mothers, men as fathers. Also good to study the different personality traits and emotional leanings. Is this true?

Master: Kingdom of God. Neither male nor female.

Disciple: Much to think about.

Master: And whenever you’ve done it unto the least of these, you’ve done it unto me.

Disciple: Now I know we’re on page! We have a food pantry at the church and we take care of hungry kids in after-school programs. We’re tracking this one down.

Master: By least, I don’t mean social order or poverty. I mean the ones you personally consider the least among humanity. The prisoners, the terminally ill, the outcasts, the individuals who don’t necessarily conform to your moral code.

Disciple: Sounds like you’re suggesting we condone sin.

Master: No, I’m telling you that you’ll be judged by how you treat the people you have deemed to be least.

Disciple: Wow, you’re sure giving me a lot to ponder. But you have to be pleased when you see your people gather to worship you every week in church.

Master: In vain do they worship me, because they teach their traditions as if they are commandments of God instead of mere preferences of this generation.

Disciple: But you do like praise and worship?

Master: Worship should be in spirit and truth–a mingling of our hopes with the impact of reality.

Disciple: You know, I haven’t thought about these things from this perspective for a long time.

Master: I’ve never thought about them from any other perspective.

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“Ifing” Way: Part 3… November 3, 2014

 Jonathots Daily Blog

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What if a voice of sanity had risen up at various stages in the story of human history, to offer a challenging view when craziness was about to win the day?

If …

He called a family meeting.

Such gatherings are essential–otherwise misunderstandings will turn into squabbles which eventually spill out into the community as a whole. The dilemmas we now consider to be international were once mere unresolved conflicts between brothers and sisters.

Sitting before him was his wife and the surrogate mother of his other son. He had two boys.

For when his wife decided that she was too old to bear children, she offered her servant as a stand-in for the opportunity of procuring a lineage for her beloved husband. The young man was born, and everything seemed fine for about thirteen years–until the Mama of the house got pregnant.

After she birthed her son, she felt threatened by the presence of another male offspring, and also by the female who deemed herself important because she had contributed in such a personal way.

The two women fought.

At first it was what you would call “quibbling”–a nasty glance followed by exiting the room in a huff.

But eventually the wife made it an issue with her husband, that the other woman and her child must go. He was tempted. In a moment of weakness, he considered sending the surrogate away with a bit of cash and a heartfelt apology.

Then he stopped to think–one of the more powerful things that human beings do.

He made a decision–one he was about to share with the two dear ladies.

“We are having a problem,” he stated clearly. The two women looked at each other, feigning a bit of surprise. It was so phony he had to giggle.

“Oh, don’t try that with me. You both know what I’m talking about, and frankly, I am in no mood to discuss the specifics of your feelings or misgivings. Let me explain my position. I have two sons. I love them both. I also am deeply appreciative of the two women who bore these sons. I don’t care if anyone understands our relationship. And I am certainly not going to try to please one of you to destroy the other. Here’s what I know: if my two sons cannot grow up together and be at peace because their mothers are being silly, then what would make us believe that their children will get along with each other any better?

He paused, gazing into their eyes.

“In no time at all, a couple of generations pass, and the story of your little tiff with each other is completely blown out of proportion, and rather than being a family foible, it becomes a national offense, leading to war. For my dear ladies, all wars begin in the kitchen. They spread to the dining room, and are further inflamed in the bedroom before they head out the door and hurt the innocent.”

“So it would be unfair of me to call this a discussion. I am telling you that my name is Abraham, and for me and my house, we will have two sons, and we will serve the Lord together.”

Sarah and Hagar looked at each other, knowing the resolute will of the man before them. He would certainly follow through on his words.

They were not happy … but they knew they needed to learn how to be so.

 

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