Iz and Pal (Bedouin Buddies)

Jonathots Daily Blog

(4126)

Sitting Thirty-One

And then all at once, an interruption came to rob the attention from the cause. The priest sank to his knees, seemingly overcome by the desert heat. He grabbed his head as the perspiration poured off his face. The gathered horde of critics moved to his side, deeply concerned for his well-being.

“You see what you’ve done, boys? I’m very tired of your disrespect,” said the suit.

The robe stepped forward threateningly. “You must learn to hold your tongue, young man.”

And the priest, still on his knees breathing heavily, voiced his objection. “My collar does not pinch me.”

He turned to those holding him up, finishing. “I will be fine, my brothers. Just a little too much heat.”

All the adults turned with one disapproving gaze in the direction of the pair of renegade escapees.

Pal stepped forward. “Listen, you should not be here. He’s sick. Just leave us alone. If you are truly men of God, as you say, you need to realize that there’s nothing wrong with love between two friends.”

“Honor your father and mother,” replied the suit.

All the men vigorously nodded their heads in agreement. They had finally found a common axiom which they could all agree upon.

Iz and Pal looked at the four men and then back at each other. Trying to talk to these immovable statues was a fruitless task. It seemed they were speaking different languages.

“Understand this,” said blue jeans. “We were sent to resolve this peacefully. We mean you no harm. We’re not trying to overtake you. But when they come with the rally, they will not be as nice as we have been to you.”

“Why can’t you just leave us alone?” demanded Pal.

“Because you are children,” responded the collar.

“Weren’t you a child once?” queried Iz.

Now standing solidly on his feet, he replied, “Yes. But I’ve put away childish things.” His face was still flushed with crimson.

Iz stopped and held his hands up in the air, requiring a reprieve. Several times the collar, the robe, the blue jeans and the suit tried to speak, but he covered his ears.

When Iz saw that their lips didn’t move any more and silence had settled in, he said, “I guess we’re just not ready to put away childish things—because you grown-ups pack away all of their dreams along with those childish things. We are not ready to be dreamless.”

The robe screamed at the top of his voice, “Is it true there’s a hand grenade?”

Pal was very nervous, but somehow or another managed to remain cool. He glanced over at Iz, who displayed an unsettling, icy stare. “Would you like to see it?” he asked. “Or would you like to hear it?”

The men were not willing to overwhelm the two boys—not at the risk of their own lives. The meeting was over. The committee stared at the unflinching features of the young men. One by one, the invaders turned and walked slowly down the hill.

Collar spoke as he left. “May it never be said that we didn’t try to warn you.”

Pal yelled after them as they trudged along. “How about Joseph and his brothers? They lived in Egypt and lived in peace—Jew and Arab. Did anyone hold a rally and try to stop them? Were they wrong, Mullah?”

There was no more response.

After all, the mission was not about discovering the truth or even discussing the facts. It wasn’t even about redeeming the time. The whole goal had been to get the little boys to do what little boys were supposed to do.

Yet what do you do when you’re old and the young will not listen? What is your recourse when boys grow into men without your permission?

Iz and Pal stood and watched as the men finished their walk and disappeared.

The rally would be in two days. That meant there were forty-eight hours of freedom left—guaranteed space for Iz and Pal.

They decided not to waste a second of it thinking about religious figures who frowned and never smiled…and also resembled melting snow that had no place in the desert.

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Iz and Pal (Bedouin Buddies)

Jonathots Daily Blog

(4119)

Sitting Thirty

There was an attempt at a silent meeting of the minds.

Those melting in the desert heat who were over eighteen years of age peered at one another, trying to decide who should speak up next to foil the efforts of the little ingrates. In the meantime, Iz frowned. He had grown weary of the conversation.

Before the inquisitors could come to terms on whose turn it was to interrogate the boys, Iz spoke up. “Here—I have some questions. Listen, if you can answer them, then I will certainly stay silent and receive what you have to say. Let me start with you, Rabbi. Are Ishmael and Isaac brothers—both sons of Abraham?”

The shirt and tie cleared his throat. “Well, actually, half-brothers. Abraham had Ishmael with a slave girl and Isaac was born under the true promise of God.”

“E-e-e-e-h-h-h, there’s the buzzer,” said Iz. “Wrong again. They’re either brothers or they’re not. And actually, Ishmael was Isaac’s older brother. Don’t you think God knew he needed an older brother? Weren’t they supposed to stay together?”

The mullah stepped forward. “My answer would have been quite different…”

“Yes,” Pal interrupted. “I know your answer. I learned it early on. You believe Ishmael was a child of promise, too, and he was mistreated by the Jews and forced into exile, where God raised him up to be equal. But here’s my question, Mullah. Doesn’t that make him the underdog? Aren’t you always teaching that we have to struggle to live up to the same standard as the Jews instead of having our own identity, our own mission?”

The mullah chuckled. “You are so young. You do not understand, and I don’t have the time to educate you.”

“Next question,” said Iz, inserting himself. “This one goes to the guy with the funny collar. Was your Jesus a Jew, and if he was, why didn’t he come as an Arab instead?”

The collar spoke. “By the way, I am Father Shannon, and you’re right. I believe in the divinity of Jesus Christ, and we do believe Jesus was a Jew…”

Pal raised his hand. “So why should I care about him? Why do I want another Jewish guy to be in charge of me, telling me I’m not part of the promise of God?”

Blue jeans interceded. “Actually, according to Christian theology, Jesus was Jewish on his mother’s side, but spent most of his early years in Egypt, as an Arab. Lots of theologians believe God wanted Jesus’s disciples to take the message to the Jews, Arabs and Afrikaans first. Well, they really didn’t. They ended up taking it to the Jews, Greeks and Romans.”

“You see?” screamed Iz. “They screwed up, and because they screwed up, you all got different names for the same things that end up doing nothing for anybody. And Pal and I get messed up because we don’t get to be friends, ’cause you guys can’t even agree on what clothes to wear. One of you’s got a collar pinching your throat, another is dressed like a businessman, you over there—well, you’re wearing a robe like some sort of shepherd, and dude—you’ve got on blue jeans, trying to pretend like you’re young.”

“I hear a lot of anger,” said Blue jeans.

“I see a lot of stupid,” said Pal.

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Iz and Pal (Bedouin Buddies)

Jonathots Daily Blog

(4112)

Sitting Twenty-Nine

A priest, a rabbi, a mullah and a professor of psychology went out into the desert.

Although it sounds like the setup for a joke, it was the actual makeup of a committee which had been formed to handle the situation created by an Israeli boy, dubbed Iz, and a Palestinian lad, Pal.

It was Tuesday—two days before the rally—and the four gentlemen of distinction, who had received permission from the town council to go out and try to reason with the boys so as to avoid a public display of confrontation, lending itself to shame, prepared themselves for what they might encounter.

Everyone agreed it was a noble venture. Blessing was given to the team, a few prayers uttered, plans made, provisions collected, and a scheme devised.

On that same Tuesday morn, Iz and Pal woke up to view four over-dressed grown-ups ascending their hill, breathing heavily and already perspiring in the heat. One was wearing a black shirt with a little piece of white collar. Another, a robe and turban. There was a younger one in blue jeans and a loose-fitting t-shirt, and the final gentleman sported a navy-blue suit with a striped tie.

When the entourage was within ten feet of the boys, the suit and tie spoke up. “Good morning, young men.”

Staring at the four intruders, trying to restrain a giggle because they all looked so very serious, yet appeared like a quartet of Frosty the Snowmen melting in the sun, all the two young fellows could do was shake their heads. They said nothing, so the robe spoke out.  “We’ve come to talk with you boys about what you are doing here.”

Pal held up a banana. “What we were doing was having our morning fruit. Did you know that this one has potassium?”

“Fruit, huh?” said the blue jeans. “What do you guys like to eat?”

Iz chuckled. “Are you here to become our friends, so you can talk us into going back home?”

“Why would home be such a bad thing?” asked the white-collared one in a soft voice.

Pal piped up, tossing his banana peel to the side. “I suppose yours would be just fine. So feel free to return any time you’d like. To your home, that is.”

Both of the boys laughed and gave each other high fives. There was a tightness—an inflexibility—in the air. Iz and Pal were gleeful over their tart responses and precocious language, but the foursome of invaders seemed less than impressed, and absolutely determined to demonstrate their control.

Blue jeans spoke again. “Hey, guys. My name is Mel Rollins, and I’m a professor of psychology at the college.”

“A head doctor!” Pal poked in an attempt to keep things salty.

Mel paused. “Okay,” he said. “That would be fine. I just want you dudes to know that I’m not here to change your minds or get you to do anything you don’t want to do.”

Iz smirked and nodded his head. “Good. Then this should be easy. We want to stay here. We thank you for coming, and please pass the message along that we’re just fine.”

The robe interrupted, absent any civility in his tone. “You children know we can’t do that. I am the mullah at the mosque, and I have a responsibility to carry out the wishes of our people. We cannot allow wayward sons to do as they please.”

“Why not?” asked Pal. “You certainly allow grown-ups to do as they please.”

“Listen, I am Rabbi Molstoy,” spoke the shirt and tie. “What has possessed you boys to do this?”

“Where do you get ice cream?” asked Pal.

The one with the white collar spoke. “Well, first you get milk and sugar…”

Pal interrupted. “No, no! I didn’t ask you how to make ice cream. I asked you where you get it. You see, that’s the trouble with you guys. You want to find the hardest way to do everything—anything that makes you feel miserable enough to appear like you’re really smart. We’re kids. We know you go to the store and buy ice cream. Our goal is to get the ice cream, but not have to make it, or even wonder if it’s got too much sugar in it. That’s you. We just want ice cream.”

Blue jeans eased in. “So, this is about ice cream?”

Iz burst out laughing. “No,” he said. “Get a grip. It’s about us. We want to be friends. Our families won’t let us because one of us is a Jew and one of us is a Palestinian.”

“Now, that’s not true,” said the shirt and tie. “Mullah Tianza and I talk together all the time. Enjoy a meal.”

Pal clapped his hands. “Great, Iz! Did you hear that? We can go home, because there’s no longer a separation between our faiths! There is no mosque and synagogue. There is no killing in the street. The rabbi and the mullah are eating together! So everything has changed. What are we thinking? Maybe we are just crazy boys. Maybe the sun has scrambled our brains. While we’ve been out here the world has reformed and everyone loves each other. How foolish can we be? We should listen to them. Right? Right, Iz? We are absolutely out of our minds.”

Iz looked over coldly at his sarcastic friend. “Wrong,” he replied.

There was a moment of silence. The committee which had come to gather up foolish boys was left standing in the desert heat, staring at one another. Now they had a choice.

Were they going to listen, or had they just come to talk?

 

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G-Poppers … September 8th, 2017

 Jonathots Daily Blog

(3423)

G-Pop sat back with the rest of the American population and watched the national media turn the 2016 Presidential election into a cavalcade of bizarre claims and accusations.

It has not stopped.

We are still in the midst of an entertainment-driven news force which delves into critical issues by exposing the scandals that surround them. We have become a nation that reveres the messenger. We are intrigued with personalities. We are possessed by finding heroes who can just as easily be transformed into villains.

G-Pop would like to encourage his children to regain sanity by placing matters in the right order:

First is the message.

• What is being said to us?
• What is being communicated?
• What is at the heart of the movement?

Secondly, messaging.

• What style, restrictions and kindnesses are being recognized by an organization, a party or a church in promoting its cause?

Number three, the messenger.

• Who is the face on the body?

For instance, Islam asserts that it is a religion of peace.

So if Islam is peace, what is the messaging? Are the talking points of the Islamic faith peppered with peace, brotherhood and kindness?

And who is the messenger? Is it some Mullah from a small mosque in Kansas who’s feeding the hungry in his community, or is it a well-advertised murderer from ISIS?

Another case in point: we are told that the message of the Republican Party is small government.

The messaging is the ridicule of anyone who would suggest anything other than that, casting aside other issues that don’t fall into the purview of that spotlight.

Who is the messenger? Well, President Trump is the messenger of the Republican Party.

What is the message of the Democrat Party? “Government is here to assist.”

What is the messaging? “The one percent is out to destroy the ninety-nine percent.”

Who is the messenger? It would appear that Bernie Sanders has become the messenger of the Democrat Party.

What is the message of the American Christian Church? “We are still here, we care and we’re important.”

What is the messaging? As in the case of Islam, it ranges from the promise of peace to extreme forms of bigotry and intolerance.

Who is the messenger? Well, it isn’t Jesus. There is a struggle in the church right now to fill the shoes vacated by Billy Graham.

So what is the true message of Christianity? “Love your neighbor as yourself.”

What should the messaging be? “Take responsibility for your own life and never judge others.”

Who is the messenger? Well, I do believe Jesus could get behind that message and messaging.

Be aware. Cease to be enamored with messengers and track back to the message. Then consider the messaging that’s being used, and finally, look at the messenger.

Is he or she an adequate, intelligent representation of the message?

If we do this, we have a chance to make a decision about our lives based upon the quality of the vision instead of blindly following the loudest, the meanest, the wealthiest or the brashest braggart in the room.The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity