Iz and Pal (Bedouin Buddies)


Iz and Pal

Jonathots Daily Blog

(4071)

Sitting Twenty-Three

Pada was finding it difficult to sleep, brought on by the absence of Jubal dwelling in his household.

The disappearance of his son had also stirred old memories—bittersweet. When he was a boy, his father was living in the Sinai Peninsula in 1948, when Israel was granted statehood. Their family joined with a few others to form a small fellowship of Muslim men converting to Judaism. They named themselves the Sons of Rahab.

Part of their defection was due to spiritual searching and internal awakening. But mostly, it was just the desire for a new beginning. After all, there was new land, new opportunity and new people. A wandering soul could escape the sting of the past, the scrutiny of unforgiving neighbors and disappear into the enthusiasm of a burgeoning dream.

So Pada was born a year-and-a-half later, in the new state of Israel—a Jewish lad. His father was an austere and harsh disciplinarian—stringent and orthodox in the principles of Judaism, perhaps due to a guilty conscience over abandoning his native faith.

Punishing the children with his hands, harsh words and leather straps was the protocol of the household. Pada learned of God but it was a Deity whose face grew dark and cheeks reddened with anger, voice shrill and condemning. The punishment declared “divine” was always bruising and painful.

When he was sixteen, he left home to launch on his own. After failed businesses and shattered dreams, for a season he took work as a salesman. Insecure and lacking social graces, he found it difficult to choose the words to cajole patrons. He left in frustration and disgrace, realizing he needed a profession that would soothe his child-whipped soul while he was still able to earn a wage.

He became a tailor. The attention to detail and the simplicity of sewing, repairing and weaving suited him well, and eased his tormented mind. Yet when he returned home at night, Pada maintained the severity he had learned from his father.

Now, lying sleepless in his bed, he still found it difficult to reflect on young Jubal with thoughts of tenderness. Instead, he fought off fits of rage over being betrayed and dishonored.

He was undecided. For a while he remained stagnant. Yet in a moment of brief humility, he considered taking an uncharacteristic action. It had been years since he had crossed the city to a neighborhood where Allah ruled instead of Jehovah God. At first, he pridefully resisted the idea of reaching out, but after much deliberation and consternation, he concluded it was time to make the trip to meet the father of the young boy who shared a desert space with his Jubal. 

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Iz and Pal (Bedouin Buddies)


Iz and Pal

Jonathots Daily Blog

(3952)

Sitting Six

It took Iz and Pal a good solid two minutes to figure out where they were when they woke up in the desert, and another good five minutes to negotiate what direction to roll, to untangle themselves from their cocoon.

It was already hot.

Sweat was beading all over their bodies, and after two days absence from bathing, odor was aplenty. After all, when stink is near, grumpy will appear.

“You roll this way and I’ll stay still.” Iz was already sporting some attitude.

Pal objected. “I don’t know what you mean by ‘this way,’ because you have no hands to show me. They’re stuck in the tent.”

Iz heaved a deep sigh. “Look at the direction my head is nodding.”

“Would that be roll towards your nod, or opposite your nod?” replied Pal with a bit of whine.

Iz was done giving direction. He began a series of frantic twists, turns, shimmies and shakes, until the tent ripped, and he slithered his way to the safety of freedom.

Pal was angry. “Now look what you’ve done. You ripped it. What good is a ripped tent?”

“What good are two guys trapped in a tent?” Iz said, standing to his feet.

Pal wiggled two or three times and stood up as well. “You stink,” he stated.

Iz rolled his eyes. “That’s good,” he said. “It was difficult to believe you were producing all the odor.”

They jumped at each other and commenced to wrestling, at first with a bit of anger, and then, as the heat took over, with more pure silliness. They finally fell to the side in choked laughter. Pal was gasping for air.

“Oh, yes, this is really smart,” he said. “When you stink, don’t have any water, it’s always good to wrestle, get sweaty and thirsty.”

“I have a little water left,” said Iz coyly.

“Why didn’t you tell me?” shouted Pal. “Where is it?”

“I wasn’t holding out,” said Iz defensively. “I just didn’t know how to divide it. I don’t know when we’ll get water again.”

A quiet fell over the boys. How could they continue their adventure without food and water? Yet how could they ever go home without looking weak and stupid?

Iz considered. “Maybe your parents will bring some water.”

Pal shook his head. “It’s just my father. And as I told you, my father will never come here.”

“I really don’t want to die,” said Iz with a whimper.

Pal patted him on the shoulder. “Let’s just make a plan for the water.”

What followed was a rather in-depth discussion on the difference between a sip and a gulp. After finally overcoming the semantics, Iz and Pal determined that they had fourteen sips and eight gulps left—perhaps enough for the day, if they stopped wrestling and were not trapped in any more tents.

They tossed the ball back and forth and just talked as the hours passed. They saw no one. Perhaps no one saw them—unless lizards counted.

The day wore on and hunger pangs set in, with aggravation not far behind. Still, they focused on talking, living, loving and matters that concerned them as young boys.

But after a particularly long moment of silence, Iz presented a new topic. “Mine’s different,” he stated slowly.

“Your what?” asked Pal.

“It’s because I’m Jewish,” explained Iz.

“I know you’re Jewish,” said Pal. “But your what?”

“Think about it,” said Iz, lifting his eyebrows.

So Pal did. It took a moment or two, but he finally came up with the answer. “You mean circumcision,” he said proudly.

“So you know about that?” Iz was a bit surprised.

“Yes,” said Pal. “I guess that’s one of those many things that our religions fight about.”

Iz frowned. “Why do they make such a big deal about that?”

“Why do you think God wants you to do it?” Pal challenged.

“Why do you think God doesn’t want you to?” countered Iz.

“Geez,” said Pal. “I feel stupid even talking about this. Grown-ups make such a big deal about us not touching it or talking about it, or even naming it, and then they end up making it one of the big parts of religion. Which is it, Iz? Is it dirty, or is it holy?”

“I know what you mean,” said Iz. “I remember, in my house, I didn’t know what to call it. You know…what we’re talking about. Like, when I was talking to my Pada, how should I refer to that thing? So I decided to come up with a name, and he got really, really mad at me because I said the name out loud.”

“What was the name?” Pal asked with vigor.

“Oh, it was stupid,” Iz replied shyly.

“Even better,” said Pal. “What was the name?”

“I once found a pet snake,” said Iz. “And before Pada made me get rid of it, I named the snake Ulios.”

Pal frowned. “Ulios? What does that mean?”

“Nothing,” said Iz.

“Exactly,” agreed Pal.

Iz continued. “So once, in front of Pada, I made mention to him of my ‘Ulios’…”

Pal paused, letting the idea sink into his brain, and then burst into laughter. “My father was so nervous,” he said, “I mean, about discussing it with me, that we finally decided to refer to it as my ‘man-dilly.’”

Iz laughed uncontrollably. Gaining some breath, he cited, “It’s all so stupid. They tell us that what we feel and believe is the most important thing, and then they make such a fuss about… Well, you know. Ulios and man-dilly.”

Pal became serious. “Maybe that’s why things are messed up. If grown men are so nervous about such a simple thing, how do they ever expect to understand more important things?”

Iz took a quick sip of water. “I don’t care what you call it. I don’t care what it looks like. I don’t care if it’s circumcised. I would trade it all in right now for a big, cold frosty bottle of Coca-Cola.”

The boys nodded in holy agreement. Then they sat in silence, a bit uncomfortable over their discussion, but also wiser from what they learned.

The heat pressed down as the time passed. There was a great temptation to change sips into gulps, but amazing restraint was maintained. They breathed deeply, looking at the surrounding desert.

Never would they ever have such experiences again.

Never would friendship be so precious.

Never would it ever be so hot.


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Jesonian … January 27th, 2018

 Jonathots Daily Blog

(3565)

Considering what a contrarian Jesus of Nazareth was to structure, practices, piety and legalism, it is sometimes difficult to understand how he ended up bleeding out a religion.

It’s not just his own words, which abhor the strict nature of religiosity, but also the reaction of those who were the faithful partakers–how they deemed him ignorant, a drunkard, a glutton, an evil man who was demon possessed, and a friend of sinners.

Not a rousing recommendation.

Let us start on the basis that all religions have one similar goal–to promote the notion that there is some sort of Supreme Being(s) or enlightenment which prompts us to worship.

Also, when you put the religions of the world in the order of their inception, you gain an interesting insight.

Buddhism and Hinduism preceded Christ, as did Judaism. Then came Jesus. But the only religion that had the benefit of eyeballing the fallacies of following faith without rhyme and reason was Mohammed. Yet the Muslim faith is riddled with the misleading trap doors that open up to fanaticism.

What is the difference between Jesus and Mohammed?

Mohammed wanted to start a cliqué.  Jesus was avoiding one.

Let’s look at specifics.

When it comes to the basics of spiritual expression–prayer–Jesus constantly warned his followers to make their overtures to God as practical and personal as possible. He said that prayer was necessary but should never be done in public to be seen by others, using vain repetition, or at a wailing wall or on a rug, but instead initiated behind a closed closet door.

When the subject of fasting came up, Jesus said there was nothing wrong with it as long as nobody knew you were doing it. In other words, put on a happy face, wash up and look energized by the experience instead of depleted.

How about worship? When he talked to the woman at the well, she was worried about where to do it and the style of doing it. Just like today–should it be contemporary or traditional? Jesus pointedly informed her that location and style were irrelevant. Worship was to be unfolded “in spirit and in truth.”

Seems like we’re on a roll. How about giving? Jesus claimed that giving was the key to getting. He once again wanted to make sure that generosity was not expressed to impress others, but instead, to instill in our hearts the knowledge that every little bit helps, and someday those we assist might come back our way and be our angels of blessing.

And then there’s the Law. Judaism and the Muslims are intent on maintaining a code of ethics, conduct and social interaction that was conceived more than two thousand years ago, with no respect for the power of freedom and the necessity of evolution.

For you see, Jesus claimed to be the fulfillment of the Law. And what is that fulfillment? Two fold: “He has come to give us life and it more abundantly, and also come that our joy might be full.”

By no means should we condemn or even critique those of the Muslim faith for adhering to their rendition of God. But we must question whether the faith that is promoted has sufficient warnings to scare away all the rascals, fanatics and self-righteous rabble which can try to hurt others by using the words of the Prophets.

  • Jesus told his disciples to worship God by being as normal as possible.
  • He told them to blend in.
  • He told them to honor Caesar instead of hating Caesar.
  • He told them they were the light of the world, not the scourge of the Earth.
  • And most of all, he told them that they had no right to judge. (He even sealed this point by saying that he–Jesus–could judge and it would be righteous and fair, but he refused to do so.)

Christianity works because we know how to isolate our idiots and make sure it’s clear that they are not really part of the faith.

The Muslims talk a big game, but after decades and decades of terrorism, they are still represented by those who kill women and children.

 

 

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Cracked 5 … May 2nd, 2017

 Jonathots Daily Blog

(3295)

cracked 5 logo keeper with border

The Real Reasons That President Donald Trump Did Not Attend the White House Correspondents Dinner

 

A. The cooks were from Mexico and the food tasters were Muslim.

 

B. Heard they were serving humble pie.

 

C. Correspondents?? No one corresponded with him!

 

D. Lost his invitation–kept it in the same box with t-shirt reading, “I support the media”

 

E. The duck is always better than the goose

 

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Good News and Better News… January 16th, 2017

 

 Jonathots Daily Blog

(3188)

good-news-glasses

If you don’t have the right outlook, you better “look out,” because trouble’s coming.

Everybody knows that.

But sometimes we think we can maintain a bad attitude and still expect good results.

Or we believe it’s not necessary for us to do any more than we’ve already done. God, Nature and people should just be happy we showed up.

Jesus doesn’t mingle well with other religions.

For instance, there’s no such thing as a Christian Buddhist. Jesus taught us to feel; Buddha suggested it was completely unnecessary. Never the twain shall meet.

There is no such thing as Judeo-Christian. Moses espoused an “eye for an eye and a tooth for a tooth,” and Jesus required that we creatively find ways to love our enemies.

And there is certainly no spiritual common ground between Christianity and the Muslim faith. Whereas the Muslims are the children of Abraham and the followers of Mohammed, Jesus was quite insistent that He existed long before either of them.

Christianity is not a temperamental faith, but it is a faith that addresses our temperament. And if you’re going to assist human beings in achieving their goals and becoming better citizens, you must first and foremost teach them to open their hearts.

Yes. We are all emotional people.

It doesn’t matter what culture you come from–any attempt to disguise or dampen the emotions will leave the individual imbalanced.

So if we try to have church without giving everybody an emotional experience, what we’re really advertising is a study group with hymn singing.

No wonder we’re having some trouble with attendance.

  • People need to connect.
  • They need to feel.
  • They need to realize that someone else in the room cares about them.

The Bible needs a face. Yours will do.

But right now, we spend too much time spiritualizing, meditating and promoting Zumba classes. All these things can be wonderful, if they undergird an emotional experience.

Our outlook comes from our feelings, maturing in our spirit, renewing our mind and affecting our life choices.

The good news is that Jesus said “out of the abundance of the heart, the mouth speaks.”

The better news is that when we plump up the abundance of our heart with feelings of goodness, we just talk better.

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Dear Man/Dear Woman: A Noteworthy Conversation … July 30th, 2016

 Jonathots Daily Blog

(3018)

Dear Man Dear Woman

Dear Man: You didn’t ask me my opinions about the political conventions.

 

Dear Woman: Well, no, because I know you really don’t like politics.

 

Dear Man: That’s true, but there is one incident that grabbed my attention.

 

Dear Woman: What was that?

 

Dear Man: Thursday night, when the Muslim father who lost his son in the war in Afghanistan, Mr. Kahn, spoke to the gathering.

 

Dear Woman: Yeah, I saw that. Very moving.

 

Dear Man: I know that’s the popular view, but it bothered me.

 

Dear Woman: What troubled you?

 

Dear Man: He came on the stage with his wife. She did not speak for the whole duration of the event. She remained turned toward him in submission, wearing a hijab.

 

Dear Woman: You mean that head covering?

 

Dear Man: Yes, exactly.

 

Dear Woman: It’s just a Muslim thing.

 

Dear Man: I disagree. It’s not a Muslim thing. She stood in submission, did not speak, with her head covered, as he railed against Donald Trump, in support of Hillary Clinton for President. It was a massive contradiction.

 

Dear Woman: I disagree. You just need to be more tolerant. We need to give religious freedom to people–to have their traditions and honor their culture, otherwise our country becomes bigoted and self-centered.

 

Dear Man: I know the spiel. But when a man, who, by the way, was extremely intense, with angry gestures, stands beside a woman who is not speaking, who is looking on adoringly with her head covered…well, I get nervous. I feel it’s good to give spiritual leniency to people, to worship as they deem appropriate, but our country should not allow oppression to exist in the name of God. For instance, we certainly didn’t honor the traditions of the South and give them cultural “roominess” when slavery was at stake. I’m sure they could have made the point that no slaves were rebelling and that everything was working fine, but we still fought the Civil War to relieve the stupidity of a bad culture.

 

Dear Woman: I see what you mean, but I don’t think it applies in this situation. This is part of their religion

 

Dear Man: No. It’s not. It’s part of their tradition. Tradition is the way that people decide to conduct their religion. It has nothing to do with faith. It has nothing to do with a God who created all men equal, and that includes women. What happened on that stage was wrong. If we want to condone it because we’re afraid of speaking up to a religion’s tradition, and demanding equality, then let us call ourselves cowards. But if every Christian church in America suddenly decided that women should not be allowed to speak and had to wear head coverings, we would remove their tax exempt status. We can’t have two different standards. If he wants to support Hillary Clinton for President, he needs to let his wife be his equal.

 

Dear Woman: Maybe he does. Maybe it was just a decision on their part to have him talk because she was nervous.

 

Dear Man: Then in my opinion she shouldn’t come on stage. Standing next to him, turned in his direction, staring at him with her head covered, communicates subservience. Doesn’t the Democratic Party want equality? Or are they just looking for a bump in the polls from an angry Muslim man speaking against Donald Trump?

 

Dear Woman: You realize, nobody agrees with you. Everybody thinks that Mr. Kahn was one of the highlights of the convention. They think that allowing her to appear on stage in the head covering showed tolerance.

 

Dear Man: Tolerance becomes cowardice when everyone is not included. There were many people during the Civil Rights movement who were angry at Dr. King because he came into a situation that seemed to be peaceful, and stirred up trouble. But had he not pointed out the inequity of Jim Crow, the South more than likely would still be arguing about “colored restrooms” instead of transgender ones.

 

Dear Woman: I see your point, and I guess by your standards I’m a coward, but I think that sometimes you just have to leave well enough alone.

 

Dear Man: You see, my point is that “well enough” is never achieved by leaving women out of the equation.

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PoHymn: A Rustling in the Stagnant

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PoHymn: A Rustling in the Stagnant … June 8th, 2016

 Jonathots Daily Blog

(2958)

PoHymn June 8th

The I’s Keep Coming

I was raped

I am a rapist

I killed a gorilla

I aborted a fetus

I laughed at a vicious joke

I told the joke

I preached a sermon

I am a sinner

I am a virgin

I am promiscuous

I am a liberal

I am a conservative

I cheated on my taxes

I pay too much tax

I am saved

I am lost

I am Muslim

I am Hindu

I hate Jews

I despise Palestinians

I am a Christian

I am an atheist

I love animals

I butcher cows

I bully weaker folks

I pee in the pool

I am an American

I want to kill all Americans

I am a terrorist

I am terrified

I am a racist

I am considered inferior

I am a man

I am a woman

I want to die

I am dying

All God’s children

No respecter of persons

Papa’s love

Mystifying

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