Jesonian–Troubling (Part 9)… August 26th, 2017

 Jonathots Daily Blog

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Troubling.

Yes, it’s troubling to me that the American and the European church feel they can do what Jesus said was impossible to achieve.

When Jesus was confronted by a man with a complaint concerning a brother of his, who would not share the inheritance, the Nazarene refused to weigh in. He replied, “Who has made me a judge over such matters?”

He then offered a discourse on the dangers of greed.

So it is troubling that the present Christian movement believes it can negotiate the problems between the Jews and the Muslims–brothers–instead of declaring the feud to be exactly what it is.

Greed:

  • Greed over dominance.
  • Greed over money.
  • Greed over Jerusalem.
  • Greed over favor with Father Abraham.

Nothing can ever be accomplished unless we understand that Judaism and Islam are not religions–they are two different tellings of a mutual history. The feast days, rituals and story lines that are thrown in are established to add credence to a family squabble.

Christianity was never intended to be a religion either, but rather, a lifestyle.

The Jesonian–the life of Jesus, the teachings of Jesus and the heart of Jesus–is a lifestyle. It is an abundant life that was offered to counteract a historical squabble. When Christians side one way or another on this dispute, they err, failing to honor the mission of Jesus, who said that he was not a judge over such things–because the conflict was and is grounded in greed.

The Jews are my brothers and sisters by creation, but they are not my relatives in faith. The Muslims, likewise, are my brothers and sisters by genesis, but not my fellow-laborers in the matters of spirit and truth.

It is my job as a Christian to love these two factions into understanding that there are things more important in life than trying to possess control.

God favors neither Jew nor Muslim. The message of Jesus is “whosoever will may come.”

But they do need to come–instead of standing at a distance, screaming at one another.

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PoHymn: A Rustling in the Stagnant … August 23rd, 2017

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Pay Me No Mind

Many many years ago

We fought a war in “Koreo”

I’m curious, did anybody win?

Who cares–let’s do it again.

 

Perhaps you did not know

Lincoln freed the Negro

Is he really free?

Hail the Confederacy.

 

Muslims hate the Jews

Over who is the Chosen Fews

It is really very sad

Since they both have the same Dad

 

Women have been here since dust

To make a child she is a must

Is she declared an equal?

Hang around for the sequel.

 

We had a war on drugs

Arrested and jailed many thugs

But children still take the bluff

And overdose on poisonous stuff.

 

All the leaders lie to us

Pushing freedom to the back of the bus

But no one has any real sparks

We sure could use Rosa Parks.

 

If blue lives matter

And black lives shatter

Can you hear the clatter?

Wall Street’s fatter

 

Everything new is old again

Tainted by rickety sin

Or portrayed to be the common good

Considering the could, ignoring the should

 

I am just a goof, you see

A dreamer in search of integrity

So march in step with the blind

And for God’s sake, pay me no mind.

 

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Good News and Better News… May 8th, 2017

 Jonathots Daily Blog

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Breeders and needers

I am speaking from a spiritual sense.

Breeders are people who find personal satisfaction in joy, mission and composure, and are prepared to deal with those who come their way who may not have the correct balance of what we call normal human behavior.

They are merciful because they know the need to obtain mercy.

They are meek because they’ve already gotten their down payment on the inheritance of the Earth.

They don’t need encouragement to be gentle–the gentleness of God’s spirit has already convinced them of the wisdom of such behavior.

Needers, on the other hand, are folks who come to church with vice, variance and viciousness intact, and try to use God’s grace to cover their insufficiency rather than becoming the “light of the world and the salt of the Earth.”

It’s really simple:

Needers scare people away.

Breeders make an emotional and spiritual connection with their fellow-humans and birth fellowship.

As long as we insist that God doesn’t really care how good or bad we are, just that we have signed a salvation card and our names are written in the Book of Life, we will continue to frighten those who might find comfort in the Gospel, affronting them with members who have the maturity of a pen of pigs.

It’s time to talk realistically about Christianity.

We are on the verge of falling victim to the stereotypes that other religions have procured for themselves.

“All Jews are cheap.”

“All Muslims are terrorists.”

“All Hindus have a spot on the middle of their forehead.”

“All Buddhists eat humus.”

The Gospel of Jesus has a chance to speak a unified message to a diverse world. It is so desperately needed that writers like myself will risk being attacked by the needers in an attempt to lift up the breeders.

What are the characteristics of breeders?

They are salt. Tasteful. Sensitive.

They are light–illuminating instead of shocking the world around them.

Good works. It’s impossible to be humble without them. If you try to use humility without having good works, you just come across honestly inept.

Here’s the good news: Jesus is prepared to give instruction, permission and shortcuts to those who want to live dynamic, joyful and abundant lives.

And the better news is that needers can become breeders if they will develop the desire to connect with others instead of remaining frightened and insecure

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Dear Man/Dear Woman: A Noteworthy Conversation … October 1st, 2016

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Dear Man Dear Woman

Woman: I’ve decided to write a blog.

 

Man: Oh, really? Well, I’ll read it.

 

Woman: You don’t even know what I’m gonna write about.

 

Man: I still can be supportive.

 

Woman: That’s my point. I’m going to write about the fact that minorities in this country will not receive the respect they desire until they learn how to give equality and honor to women.

 

Man: Wow. That’s strong.

 

Woman: It probably is. And like most strong ideas, it certainly needs to be tempered by reason. But I would rather start off with a bold statement and trim it back than take a trimmed statement and say it boldly.

 

Man: I suppose. But when you say minorities, what are you talking about?

 

Woman: Well, let’s say Blacks, Latinos and Muslims. Jesus made an important statement. He declared that “the measure we put out to other people will be measured back to us.”

 

Man: That he did. So what you’re saying is that you believe the Black, Latino and Muslim communities fail to give women the status they deserve, and therefore end up suffering themselves.

 

Woman: Exactly. Even though there are many strong humans who are women in the Black and Latino communities, there is still an underlying message that to some degree, women are subordinate.

 

Man: I notice you left out the Muslims.

 

Woman: I didn’t leave them out–but in the Muslim community, it is even more pronounced that women are supposed to take a role rather than having an equal place.

 

Man: What do you mean by “taking a role?”

 

Woman: I’ll give you an example. During the Victorian era, it was considered that women would stay in the home and men would do the work–breadwinner, as it were. Simultaneously, in the world we were struggling with prejudice against immigrants and also the evil and indignity of slavery. So because we did not know how to treat women, the other aspects of human interaction were also stalled.

 

Man: I can see your point, but you certainly know that the Black, Latino and Muslim communities will cite many examples where the females in their cultures are revered.

 

Woman: There’s a difference between being equal and being revered. Matter of fact, you can revere someone so you don’t have to give them a voice. You can say, “Doesn’t she make a great mother? Isn’t she a wonderful cook? What would we do without her organizational skills?” But you’re still withholding her God-given privilege of even footing.

 

Man: I see that. But I still think you’re going to meet a lot of resistance from these communities with your blog.

 

Woman: As well I should. Making a statement is not establishing a truth. The truth is a quest that is fulfilled after we’re confronted with many statements.

 

Man: So what do you think they should do in these communities?

 

Woman: Question themselves. It’s the very best we can ask of anyone. Stop being so sure you have your own natural order that works, and instead, realize that women are more than “baby mamas,” spitfires and humans who have to wear head coverings to establish their submission.

 

Man: Do you think that’s even possible?

 

Woman: If you had told a man in 1874 that a woman would be on her way to the polls to vote for Hillary Clinton, he would have called you a ridiculous liar.

 

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PoHymn: A Rustling in the Stagnant

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G-Poppers … May 13th, 2016

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G-Pop wonders if his children comprehend the origin of evil.

After escaping the notion that we are plagued by demons from hell or caught up in a Luciferian revenge plot, we are left with the reality that evil is simply human beings gone amuck.

But is it all the lust of the flesh? The lust of the eyes? The truth is, most carnal sins do little to hurt anyone but the offending party.

G-Pop is curious if his children can recall an old-fashioned word which seems to have fallen out of favor: cunning.

Yes, it is a cunning spirit inside a conniving human heart which plans the offense, and even death, of other souls.

G-Pop’s not quite sure where it started–maybe it was thousands of years ago, when the human race lived in tribes and one tiny village thought it was clever to withhold the location of a good hunting ground from another nearby clump of people, so as to gain superiority.

In doing so, the selfish clan established a wicked premise: “We are better than you.”

Once that idea is invited into the minds of people, they will always be looking for ways to express their dominance, to the detriment of others.

For after all, in the 1950’s, in the southern part of our nation, no white family would discourage black people from singing Negro spirituals, clapping their hands, eating neck bones with collard greens or acting quiet and humble. Matter of fact, any Caucasian person would insist it was “just the black culture.”

They felt magnanimous by being aware of the preferences of their darker-shaded neighbors, allowing them to practice their desires.

It was cunning–a way of saying, “You’re not as good as me because you don’t do the same things I do. I pretend to bid you well, but reject your choices.”

This is why, in our present environment, politicians are able to convince us that Mexicans are rapists, all Muslims are potential terrorists, and billionaires are out to strangle the poor so they can fill their coffers.

We once believed that America was “the great melting pot.” It’s been replaced by the insistence that “we are the great grocery cart.”

We lay inside this country–separate, culturally bound, no longer searching for commonality, but instead, faking a reverence for each other’s cultural inclinations, while privately looking down on each other for having them.

It is a cunning spirit that gradually welcomes segregation and eventually invites violence.

Will G-Pop’s children become aware of this, or buy into the ridiculous notion that we’re actually involved in culture conflicts, which can be alleviated by more education and understanding of our differences?

Going back those many thousands of years, if the selfish tribe which found the excellent source of food had simply said to themselves, “This other tribe is also hungry and there’s plenty for everyone,” then how many wars, executions and genocides could have been avoided?

The source of evil is the cunning notion that if I can convince you that you’re not quite as good as me, I can relegate you to a position where I can move you anywhere I want.

Until we become the great melting pot again, we will struggle in alienation which ironically seems to be feeding tolerance, but actually is just a cunning way to starve people of equality.

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Jesonian: Reasonable (Part 12) Repairing … February 21st, 2016

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Jesonian hands

Jews hated Samaritans. And by the way, the Samaritans were very willing to do their part to uphold the grudge.

Pharisees despised Romans. The Romans basically ignored them–until they occasionally got a murderous urge.

Zealots fought the Legionnaires. It was an unfair battle–Rome had too many weapons.

Lepers were separated from healthy people–and not nicely, may I add.

Men hated women. Women were in bondage to men.

Merchants killed thieves. Thieves stole from merchants.

This is the scene that was in full force when Jesus of Nazareth stepped into the melee to express his voice.

What pressure was put upon him? “Pick a side.”

  • The Jews got mad because he wasn’t Jewish enough.
  • The Romans were unimpressed because he was raised Jewish.
  • Even the Judeans and the Galileans–who were both Jewish–looked down upon one another, always pushing and shoving for predominant favor.

What did he do?

He set out repairing.

Rather than picking the Jewish side or the Samaritan side, grabbing a placard and protesting, he went to the Samaritans and to the Jews with the same message.

Rather than grabbing a sword and becoming a Zealot, his communication was that it was more important to give to the Romans what belonged to the Romans and to give to God what belonged to God.

He upset the Judeans by inviting Galileans to be his disciples.

And he really pissed off the boys from Galilee by appointing the Judean to be treasurer.

He touched lepers to heal them, which scared the hell out of his hypochondriac-followers.

And rather than submitting to a teaching arena, which was segregated for men, he blended men and women into a common camp of discovery.

You can’t repair if you’re going to insist that one side is better than another.

For instance, you will never be able to solve the problems in the Middle East if you favor the Jews over the Muslims or the Muslims over the Jews.

It is a reasonable process to go about the business of repairing. But to do it, you have to keep three things in mind:

1. Find the breach.

In other words, where has this group over here decided to hate that group over there, and how willing are you to stand between the two?

Since the black community feels persecuted by the police, and the cops feel targeted by that community, it is important for someone to stand in the middle, clean up the corruption in the police force, and teach the black community how to represent itself clearly and well in our society.

If you’re always going to try to find the victim, you’ll spend all of your time bandaging wounds instead of healing conflicts.

2. Situate yourself in the middle.

Black lives matter. Absolutely. No doubt about it.

Policemen have to make too many split-second decisions while holding life-threatening weapons. Absolutely.

Both camps need to realize the weakness and the strength of the other.

You can’t minister to Republicans if you’re a Democrat. And you sure can’t reach Democrats if you’re pounding them with the politics of Ronald Reagan.

Situate yourself in the middle where repair is needed and the breach is obvious.

3. Reach out in both directions.

Jesus found himself on the cross, nailed between two thieves, one hand reaching to the right and the other to the left. From that position, he was trying to salvage two lives which would soon be extinguished.

You can not repair if you choose to believe that one side is better than the other.

It is reasonable to go about the business of repairing.

You will have to free yourself of the unnecessary need of having an opinion on everything … and instead have a yearning to bridge the gap.

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G-Poppers … January 29th, 2016

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G-Pop had a rare moment.

He asked his grandson, “What do you think about your classmates at school?”

“Most of them don’t like me,” said the young man, dipping his head in disappointment.

“How many kids are there?” asked G-Pop.

“About twenty-five,” said the grandson.

G-Pop continued. “So is it thirteen? Sixteen? Or all twenty-five who don’t like you?”

The young boy squinted at G-Pop. “I don’t know how many,” he replied, a little aggravated.

“So how do you know it’s most?” G-Pop posed.

In a country that runs its programs by polls, the word “most” becomes overly important and eliminates the discovery of truth.

  • Most women are…
  • Most blacks do…
  • Most Mexicans come to our country for…
  • Most men think…
  • Most Christians believe…
  • Most Muslims pursue…
  • Most Wall Street executives are…
  • Most politicians…
  • Most girls…
  • Most boys…
  • Most countries…
  • Most vegetables…
  • Most meat…

Most of the most.

The word “most” is used as a safe way of being prejudiced, while falling back on data which is often tampered with by bigots who want to prove their point.

“Most” is probably the most dangerous word that has come into our society, even though calling it the most dangerous might be part of the problem.

Here is a fact:

Human beings don’t do anything predictable. They are basically content to leave well enough alone, even if they find that status to be unsatisfying.

Yes, stagnancy is always preferable to both goodness and evil.

So the reason we introduce the word “most” into our dialogue is to convince the crowd around us that we are part of the plurality, not tied into a minority, which is obviously wrong as seen by their weak numbers.

G-Pop points out that this presidential election is more concerned with polls than ever before. And the polls never agree because the polls never ask the right question of the right people at the right time.

If we are going to be people of vision, faith and creativity, we have to eliminate the word “most” from our daily conversation, or we will terminate the flexibility of races, religions and personal effort.

Most gay people aren’t anything.

Most Christians are not locked up in a box.

And most Muslims don’t blow up buildings, as most Mexicans don’t rape.

But if you can convince people that “most” of the subject at hand is a threat, then you can also mob them together to attack all.

G-Pop waited for his grandson to produce the number of kids in his class who did not like the little fella. He could never come up with an actual count, because it was just easier to assume that most of them were against him.

The only way to live as a human being and be successful is to admit to yourself that the next encounter and the next experience is mercurial–because it’s controlled by human beings, who are “mostly” individuals.

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