3 Things I Learned from Jon Cring … October 8, 2020

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Today’s “3 Things” is provided by Steve Kimbrell.

On the left in the picture above, Steve (in the red plaid shirt) is seen with Jonathan and friends in Santa Clara, California, circa 1988. On the right Steve celebrates Christmas much more recently.

Jon Cring, as I always called him, was my friend for forty years.

As friends often do, we had our ups and downs. We fought sometimes, but we made up. We agreed and disagreed.

There were times I left him, but we always found our way back to each other.

Most of the time I was there for him and he for me. He was  just a phone call  away.

He taught me numerous things.  Below are three of them:

1.  Grieving.

When I recently lost my sister and my aunt he taught me that there is no time limit on grieving. And when you can, obtain normalcy as soon as possible because that will give you strength.

2. Treat people the way you want them to treat you

3. No one is better than anyone else

As I applied these lessons to my life,  it has made living simpler and easier.

And for that I am very grateful.

 

Sensitize Substitute (or Where’s Jonathan?) … September 18th, 2020

Truth is, he’s in the hospital–diagnosed with a spot of pneumonia.

He’ll be back soon–but all Prayerapy and even good vibes are certainly solicited.

So your writer today is Janet Clazzy, long-time partner and friend-to-the-end.

Suspecting that many of you have become fond of Mr. Cring’s daily morning post–his Sensitize videos–I thought I might conjure a substitute.

NOT one I make up (collective sigh of relief).

No, I shall plumb some of the depths of Jonathan’s legacy thus far.

“But,” you might ask, “I am interested in his RECENT thoughts.”

I sympathize. Me, too.

But here’s a bit of insight on Mr. Cring’s work: it’s both historical and evolutionary. In other words, some of the themes are new. Other theses he’s been stumping his whole life.

For example:

When he was eight years old, he pretty much concluded that God isn’t mean. He recently wrote an article about it called “Damn.”

He published a book entitled The Gospel According to Common Sense in 1978, explaining that God meant us to be human, since He made us that way.

In a live performance in 1980, I heard Jonathan say, “All information that comes to you hits your emotions first.” He went on to explain that we are heart, soul, mind and strength creatures. (Sound familiar?)

In 2009, he promoted the notion that No One Is Better Than Anyone Else. (We did two years of touring under that title.)

In 2015 he wrote Within, a short book that shows that the Sermon on the Mount is full of lifestyle coaching.

And in 2018, along came Prayerapy–the notion that prayer and therapy are meant to heal us, if we will spill our emotions out loud in our own private closet.

So over the next few days, with Jonathan being temporarily out of pocket, I shall put out some of his previous works that are still quite, shall we say, “Sensitizing.”

So let’s get started. Here is today’s video:

 

 

 

Sit Down Comedy … July 24th, 2020

Jonathots Daily Blog

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Sit Down Comedy

The Science of Séance

Jackson Coodabury was a fervent believer in spiritualism. He not only contended that it was possible to communicate with the dead, but had attempted it several times, gaining great soul satisfaction and insight through the experience.

His greatest hope—his aspiration, if you will—was to make contact with his great-great-great uncle, Homer Coodabury. Homer had fought in the War Between the States, dying from a bayonet wound in the chest on the bridge at Antietam.

Jackson was a fervent believer in states’ rights and an aficionado on both the Antebellum period and the Civil War itself. Even though Kentucky was a border state, the Coodabury family had forged its allegiance with the Dixon side of the line long before it went to war with Mason.

So Jackson decided to hold a séance.

He got together with two friends who were interested in contacting their relatives from the period and hired the most well-known spiritualist in all the tri-state area to conduct the event.

The spiritualist went merely by the name Hector, had written five books on the subject, and it was reported that he had once been able to conjure the ghost of Stonewall Jackson.

Jackson himself was named after the great General. So whether it would be his relative, Homer, or the great Stonewall made no difference to Jackson. He just felt disconnected from this present time, still holding a deep belief that black men and black women were inferior to the white race. This was not a popular idea—not even in a prejudiced community like Melrose, Kentucky.

Jackson didn’t care. He yearned to have a touchstone with someone from the era, who could explain in detail what it felt like to be on the battlefield, fighting for what he believed in.

A small room was selected. All the blinds were pulled, and black cloth was placed over the windows to make sure nothing from the outside world could interfere. A round table was readied for the four to gather, with a single candle and a letter that Homer had written to his mother, right after the first Battle of Manassas.  Jackson clutched the letter in his hands, hoping to drain the soul of his uncle.

The evening began simply, with some quiet music, which gradually Hector decreased as he began to recite information about the life and times of the soul he was calling forth from the cosmic realm.

Jackson sat quietly, trying to calm his nerves. He understood that there would be no physical presence of his uncle but the ghost of his kin would speak through Hector.

There were mumblings from Hector—requests. And finally, a sudden silence.

All at once, Hector began to speak with a strong east Kentucky accent.

“I cannot see you, but I can hear you.”

Jackson broke into tears. He was being addressed by his uncle—a regaling voice. Commanding, filled with authority.

Jackson spoke. “Are you Corporal Homer Coodabury, of the Fourteenth Kentucky Regiment?”

“I was,” bellowed the voice. The tone was eerie, with just a touch of echo.

Nodding his head, Jackson looked his friends, who were just as astonished as he. Probing on, Jackson said, “I understand you were seventeen years old when you joined up to fight the Yankees.”

There was no response.

“Am I right about that?” asked Jackson.

Suddenly, even louder, the voice replied, “Have you come here to confirm history, or to learn the truth?”

Jackson nodded, feeling impotent. Here he was, talking to a spirit from the other side and not sure about what to request. He gathered himself and formed a real question. “What is it like where you are?”

“It changes,” the voice replied. “When I first came, after the Yankee stabbed me with his bayonet, I found myself in a small room, where one corner occasionally lit up with a glow. And when it did, there was a question inside me being asked. And I, without words, was communicating the truth of my experience.”

The answer baffled Jackson, so he followed up. “Who was questioning you and what did they want to know?”

The spirit replied, “I don’t know who, and if I did, I would never be able to explain it to you. What was sought from me was an answer as to why I chose, at seventeen years of age, to give my life for the cause of the Confederacy.”

Jackson scoffed. He now realized that Hector was apparently some sort of Northern sympathizer, who was using the séance to discredit the cause of Dixie.

Jackson stood to leave and turned toward the door. As he did, the voice continued. “Did you come for answers, or did you come for confirmation? What I learned in those sessions in that room with the glowing light which illuminated my mind was that no one is better than anyone else.”

Jackson stalled and stiffened. He remembered those words. In the midst of a very prejudiced upbringing, he had a Grandma who constantly spoke that statement to him, over and over again.  “No one is better than anyone else.”

Jackson had rejected it—but now, here it was again, being uttered to him in a séance from the grave.

Jackson whirled around and blurted, “Where did you get those words?”

The spirit replied, “You know where I got them. She was your grandma, right?”

Jackson was horrified. He slowly walked over and sat back down. After a moment of reflection, he spoke again. “If you could fight—or could have fought more—would you do it today, for the cause of freedom?”

The answer came quickly. “I spent the first part of my time in eternity learning the value of human life, which I could no longer possess. I felt shame. I remembered as a small boy, making fun of the abolitionists because they believed the black man had a soul. Now here I was, dead and gone, dealing with my own soul, tormented by my choices.”

“It was a noble cause!” Jackson screamed. “It was for the glory of the South, the honor of tradition and the heritage of the white race.”

Through Hector, the spirit replied calmly. “Where I am, there is no honor in these things.”

Jackson pursued. “How about the monuments? The statues? The Confederate flag? Consideration of the lost lives? Shouldn’t there be a tribute for the courage of these patriots?”

There was a silence. Then the spirit spoke. “Courage is only powerful when it saves someone instead of hurting them. Don’t make any statues for me. Don’t remember my war record. Just understand that I was young and foolish, and that somehow God, in His mercy, has given me a chance to make amends.”

Jackson still had questions, but Hector shook his head, rubbed his eyes, and emerged from the trance.

Jackson thanked Hector for leading the gathering, and he and his two friends went out for a drink at the local bar.

His two buddies were unimpressed with the whole process—figuring that Hector was a fraud.  Jackson, who had originally been quite impacted by the encounter, gradually lost his fervor, taking on a cynical outlook. “I don’t care what anyone says,” he declared. “Let’s lift our glasses to the glory of Dixie.”

The three drank a toast to the Confederate States, put their glasses down and headed for the door. The waitress arrived with their bill.

As they were paying, she explained that drinks on this particular night were supposed to cost twice as much because there was a convention in town and the proprietor had raised the prices. She further stated that she knew they were regulars and were unaware of that situation, so she charged them the regular cost.

The three of them were grateful and offered her a large tip, which she refused. “No, that’s not necessary,” she said. “We need to do good to each other. Because no one’s better than anyone else.”

Jackson grabbed her arm. “What did you just say?”

She replied, “I said we need to do good to each other.”

“No,” Jackson interrupted. “The last part.”

“I don’t remember,” she replied, a bit startled by his reaction.

Jackson prodded her. “You said ‘no one is better than anyone else.’”

She shook her head, frowning. “Did I? Huh. I don’t remember.”

The waitress escaped his grasp, a bit unnerved. Jackson looked over at his friends, who were nearly as startled as he was.

Jackson took a ragged breath. “Maybe Hector was better than we thought.”

1 Thing You Can Do to Gain the Lasting Respect of Others

Be Straight

Stop trying to make the facts conform to your conviction.

Don’t merely pull out statistics to support your assertion.

Don’t quote the scriptures to confirm your theology.

And stop smirking because you’re convinced that the word “straight” cannot be used for anything other than the opposite of “gay.”

Come with me and we’ll practice:

Abortion kills something.

Religion has very little to do with faith.

Brain injuries are horrible and shouldn’t be marginalized.

The founding fathers warned against religion as much as they praised it.

Guns don’t control themselves.

North Korea is not a Superpower.

Climate change is real enough that we need to get real about it.

Drugs are dangerous—all drugs.

Poverty will not go away. Do what you can.

Wealth is all in who has it.

As far as gender, it does take two to make one.

Concerning race, no one is better than anyone else.

The truth is not here to confirm your theory, politics, theology or prejudice.

The truth is here to free us from stupidity.

Sit Down Comedy … May 24th, 2019

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I thought I would send along today the ideas that give me the spine and create the backbone for my faith and human journey.

There happen to be ten of them—but this has nothing to do with the original Commandments, just more or less my relentless respect for the symmetry of a good essay.

  1. Don’t be so shitty.

  2. Create instead of bitch.

  3. My opinion sucks.

  4. Don’t speak in God’s name.

  5. Politics makes assholes. Flee!

  6. Get good enough that you can be humble instead of needy.

  7. No help is coming. Learn to laugh!

  8. No one is better than anyone else.

  9. Pick up your trash.

  10. Don’t try so hard.

That’s about it. I could elaborate, but I think that might be best left to you.

So here it is:

The Ten Principles in “My Heeling Dogma.”


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3 Things… September 20th, 2018

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To Follow That Lead

1. No one is better than anyone else

 

2. Revenge is useless

 

3. Be of good cheerDonate Button

 

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G-Poppers … June 22nd, 2018

One of G-Pop’s children came to him with great concern.

She was troubled about two gentlemen she knew who were in the midst of a contentious and vicious argument over politics. They were both good men, good fathers and they were both Christian.

But the climate of division had overcome both of them, and they began to take it out on each other, leveling nasty insults in the direction of the other person, once a dear friend.

One man was a Republican and one man was a Democrat. But they both were Christian–shall we say Jesonian?–followers of the heart of Jesus.

Like many people in the lifetime of Jesus, they were looking for political solutions rather than personal revivals in their own hearts.

These two gentlemen had taken their eyes off the personal prize of discovery and placed their faith into the knowledge and politics of the day.

They were arguing about President Trump.

The Republican brother found himself in the defensive profile, trying to explain what was happening in our country the best he could, while the Democrat brother was using insults, derogatory statements and anger to attack the leader of our country.

It is affecting their friendship.

It is taking what was meant to be unified and breaking it apart.

Each one of them is convinced that the other couldn’t be a Christian and maintain the feelings he has about President Trump. They fail to understand that there are three principles set forth by Jesus of Nazareth.

If the Republicans ignore any of the three, then for a season we must walk away from the Republicans. Likewise, if the Democrats set any one of the three to the side, that party has to be negated in favor of greater words.

The three principles are:

1. No one is better than anyone else.

2. Judge not or you’ll be judged.

3. Love your neighbor as yourself.

These can’t be compromised just because we want to promote a candidate, and they certainly can’t be ignored to maintain affiliation with a political party.

Two good men are fighting because both of them are sacrificing their Jesonian beliefs to support an earthly power structure.

So G-Pop says to his children, don’t speak evil of the President of the United States. Keep your hand on the plow and follow the three principles listed above. And where you see problems come in, don’t resort to cheap insult and vulgar retort. Hang on.

The words of Jesus have lasted much longer than any ideas from any politician, and they certainly will be around long past the next election.

 

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