Populie: People Want to be Free … October 1, 2014

Jonathots Daily Blog

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Freedom is great. A very popular battle cry.

People want to be free. Hold on a second. We just stepped into a populie.

Even though entertainment, politics and religion love to tout the power of a struggle in which someone or some people who are oppressed gain independence from an oppressor, the truth of the matter is, most of the world is not free nor does it desire to be.

Even though since our inception, we evangelistically have preached the gospel of 1776 all over the world, we’ve had few takers.

Cuba, the Philippines, Germany, Japan, Korea, Vietnam, Panama, Afghanistan and Iraq have all felt a push from us to accept our form of government, only, in varying degrees, to opt for their own choice.

I think it’s important to understand what people do want:

1. People want to be free of responsibility.

It’s a garden-variety human error–and when I say “garden,” I mean Eden. Adam blamed Eve and Eve blamed the devil. We’re just repelled by the notion of being held accountable for deeds.

Even though many countries do grumble about the King, the Parliament, the Magistrate or even the Dictator, the structure grants them a scapegoat between reality and their need to change.

2. People want to be rich.

I did not say that people want to work. People want to satisfy the passing whim, which in their minds means having obtuse amounts of cash to throw at the latest fancy. Even if the craving is just their daily bread, they would rather believe that they don’t have to bake it.

3. People want to be free of people.

We have come to the conclusion that the greatest interference in our lives is the competition from other human beings, which tends to split a pot, prohibiting us from becoming rich and independent.

So you can see, the American rendition pontificated by Jefferson by proclaiming, “all men are created equal,” immediately runs into a wall of resistance by those who are running from responsibility, seeking riches and always somewhat angry at their neighbors.

We must be honest, in 1861, we couldn’t get the North and South in America to agree that “people want to be free.”

So is there an answer?

First of all, let me say that I believe the true definition of imperialism is thinking that the joy, peace, contentment and direction you have found in your life can be transferred to other people by forcing them, or even by teaching them.

Frankly, I’m not so sure that we all evolved directly from the monkey–but we do like to ape the success we see, rather than having it legislated for us.

America will eventually have to let the countries of the  world find their own way instead of treating them like errant children who need to be punished.

I don’t mean to burst anyone’s balloon, but people don’t want to be free. So the best thing we can do to help our fellow-men is to:

A. Make things simpler

B. Make things more reasonable

C. And make sure our country, churches and entertainment are less judgmental.

 

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Jesonian: Belly-Aching … May 4, 2014

Jonathots Daily Blog

(2222)

He said, “Everybody understands the problems. There’s no need to keep talking about them. We should stop belly-aching.”

He is a minister of the Gospel.

Over the years he has convinced himself that he prefers the “more positive” teachings of Jesus of Nazareth and wishes to focus on them in order to build a congregation of believers who think good thoughts and don’t generate any negative energy toward the world around them.

Here’s the problem: injustice will never leave as long as it’s making a profit. So it’s up to the prophets to chase injustice away through pointing out its hypocrisy and deceit.

Even though Jesus is portrayed by many churches as a combination of Gandhi and a hippie attending Woodstock, the young Nazarene actually has quite an edge.

Especially as he reached the end of his Earth journey, he began to spout off profusely against the excesses of religion, the selfishness of systems and the indifference of leadership.

There are three chapters in a row–Matthew 23, 24 and 25–where he exhibits his own form of belly-aching. Because you see, belly-aching occurs when you consume something that doesn’t agree with you, and is only relieved when you dispel the thing with which you do not agree.

Understanding that most of you may not want to read the three chapters, if you will allow me, I’ll summarize:

In Matthew 23, Jesus viciously attacks the scribes, Pharisees and lawyers who used their position to extort wealth while doing nothing to relieve the burdens of the people around them. He claims that they cared more for their traditions than they did for the human beings placed in their charge.

So because of their iniquity, in Matthew 24 he informs them that the Romans would come and dismantle their entire hierarchy and destroy their city.

To further reiterate the necessity for repentance, he tells a series of parables in Matthew 25 about a Judgement Day in which God, our Father and Creator, will expect us to deliver evidence of our faith and victory during our human escapade.

The three chapters are full of complaint, warnings, admonitions and some downright insults.

We forgive this belly-aching because the prophesy came true and we understand that the message Jesus preached survives today. To determine whether we are just purveyors of doom and gloom or messengers of hope, we have to keep three things in mind:

1. Never do anything to hurt people, but also do not permit anything to happen that is hurting people.

2. Never offer a warning without giving an olive branch of hope. Nothing is over until God says it is.

3. Always note progress–even if it’s a little–and appreciate it when you see movement toward sanity.

So am I a belly-acher?

If I run across ideas which historically have been proven to be foolish, and I see injustice which is cheating people out of the value of their human lives, or if I come across greed which is suffocating the life out of the needy, I will speak out, using every bit of cleverness, comedy and even cunning that I can muster.

Because without doing this, we become part of a third clump … the ones who stood by and watched the oppressor oppress the helpless.

 

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Click here to get info on the “Gospel According to Common Sense” Tour

Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about scheduling SpiriTed in 2014.