SENSITIZE 72
Every morning, Mr. Cring takes a personal moment with his friends.
Today: Don’t trust your own thinking–you’ll end up thoughtless. Cring explains how it works.
Click the picture below to see the video
Today: Don’t trust your own thinking–you’ll end up thoughtless. Cring explains how it works.
Click the picture below to see the video
Today: When our inner self is in distress, there is a built-in healing process: PRAYERAPY
Click the picture below to see the video
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1. Take an honest inventory of what you have and what you can do
2. Immediately turn all of your wishing into a passion of present action
3. Imitate what you desire in your life right here and right now
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Before I share this triplet with you, let me tell you that the order is important. Although I do not want to come across as picky, and certainly never self-righteous, the priorities of our pursuits either feed off one another or starve us of the attention and peace of mind we desire.
These are the three things. But if they’re not pursued in a correct format, you will get erratic results.
For instance, if you begin with humility, moving to intelligence and ending in passion, you normally will be too timid to seek the intelligence and the passion to a full conclusion.
If you begin with passion and move to intelligence and end in humility, your eagerness may cause you to ignore some intelligence and leave you humiliated instead of in humility.
Yet to begin with intelligence and go to humility may cause a lack of passion to execute your desires.
The order is very pragmatic:
1. Intelligence
2. Passion
3. Humility
For if you don’t have the truth—which is intelligence—you will not have the energy to want to make something, which is passion, while still celebrating your weakness, which causes you to appear free of entanglements.
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Jonathots Daily Blog
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The producers of jonathots would humbly request a yearly subscription donation for this inspirational opportunity
Jonathots Daily Blog
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Sometime back, but still in my retainable memory, I was invited to speak at a youth convention.
It started out slow, as those kinds of gigs often do until the audience realizes you are acceptable and hearable. It ended beautifully, with enthusiasm, passion and even a few tears. I was feeling so inspired that I turned to the gathered and said, “God, you guys look great.”
Afterward, I was greeted by the sponsor of the event, who seemed to lack my joy. He shared that he was greatly uplifted by the message I imparted to the students, but found the use of the word “God” in my closing to be a classic case of using the Lord’s name in vain.
OMG.
Move ahead a little while and it is such a common phrase that we have an Internet abbreviation for it.
I ran across the same problem over the years when I appeared in front of pristine-thinking audiences, using the word “crap.” Once again, move ahead, and I’ve even heard “crap” used in prayers: “Lord, save us from all this crap.”
We get nowhere with language by thinking that certain words are perverse, others are acceptable and a chosen few are supreme.
Let me give you an example:
I have a bottom. I don’t call it a bottom very often, because the occasion to use that word doesn’t arise, and I don’t feel the need to ever be that formal. So instead, I may say, “I’m going to sit on my backside.”
That’s about as vanilla as I can get. I refuse to use the word “tush.” Sometimes when I’m trying to motivate myself, I will say, “I got off my butt and finished dinner.” (“Butt” in this case is required to express to the hearer that a process was necessary to change my stationary position to an active one.)
I would never say, “I got off my derriere and finished dinner.”
Moving along, if I were referring to a woman’s attractive backside today, I might call it a “booty,” only to be playful. But I don’t think I would get the same reaction from her or anyone else by saying, “She certainly has an attractive gluteus maximus.”
Words justify us—meaning they make us come across clearly—or they condemn us—causing us to sound foul or overly cautious.
I have to be honest with you—if I were discussing the government of the United States in its present stand-off, I would certainly put forth this sentence: “The government should get off its ass and fix some things.”
I wouldn’t use “bottom” and I wouldn’t use “butt.” In this case, the word “ass” has a double meaning. It refers both to their languishing position as well as their attitudes, which prevent them from being proactive.
Do you see what I mean?
We need to stop this foolish, politically correct mindset regarding the American language. If a word communicates, it communicates.
For instance, I never say, “I’m going to have a bowel movement,” but I might say, “The baby did a poop.”
If I run across something that’s plain bull, I will call it crap.
If someone is being mistreated and bigotry is being fostered, I might spout, “What the shit is going on?”
If you feel that I should say, “What the potty is going on?” I think you’re either being insincere or you should find a time machine and join us here in the twenty-first century.
Stop looking for whether words are perverse, righteous, foul or sacred. Start noticing how they fit into sentences or questions that communicate the depth of our passion.
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Jonathots Daily Blog
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“No man can serve two masters, for either he will hate the one and love the other, or else he will hold to the one and despise the other.”
The word “master” is such a nasty, archaic term. But basically, the message is that there is something that compels us. We fancy ourselves to be the compellers, but we actually spend most of our lives compelled. And when you take the word “compel” and look at the synonyms–constrain, enforce, urge, bulldoze, coerce and squeeze–you come up with a vision in your mind which gives you a sense of claustrophobia concerning being manipulated.
Perhaps that’s why people have trouble coming to terms with human life. They continue to pursue the fallacy that they call all their own shots and that everything is perfect if it is at their beckon command.
Unfortunately, Jesus was correct. From the time of our birth to the time of our death, we are obsessed with some compulsion. It is that compulsion that dictates our moods, our actions, our frustrations, our bigotry and to a large degree, our finance.
The reason I bring up finance is that the rest of the verse is a cold, hard statement from the Nazarene, telling us, “You cannot serve God and Mammon.”
Like master, Mammon is one of those words which is barely comprehensible to most of the population. Mammon is just a total obsession with things. Once we are obsessed with things, we are compelled to get them. Whatever stands in our way becomes the enemy.
I sat down before I wrote this essay and asked myself, “What is it that compels me?”
Much to the chagrin of my lineage, who may be waiting for an inheritance, profit and gain has never intrigued me in the least. I’ve had lots of money and I’ve had no money, and have found the two experiences to have little impact on my soul satisfaction.
So I would like to simplify this phrase down to one that may be easier to understand: You will be compelled, and the choice you are given is whether you are going to serve good, or goods.
Pause.
Your immediate instinct may be to say, “I’m not materialistic. I don’t want more than I need.” But there are three questions you can ask that will tell you if you’re being mastered by the good, or by goods:
1. Do you worry about money?
Since you know worrying about money doesn’t achieve anything, what is the purpose of worrying about it unless you’re compelled to do so?
2. Do you feel you would be happier and better off if you had more money?
Candidly, even though we don’t think money can buy happiness, we’re pretty sure it can rent it.
3. Do you have a wish list of things you hope to attain financially before the end of your life?
A large portion of the world will go to bed hungry tonight. In such an environment, having dinner makes you a rich person.
When you look at these three questions, you can ascertain whether you are being mastered by good or by goods.
What was the master of Abraham Lincoln? Saving the Union. To do so he realized he had to abolish with slavery. A double blessing.
What was the master of Napoleon? Conquering the world and proving that the French were superior. In attempting to do this, he ended up dying alone on an island.
What is the master of former President Jimmy Carter? This man just seems to enjoy helping other folks. He is well into his nineties and still keeps picking up a hammer.
You will be compelled, constrained, urged and coerced to do something from some thing which has gained the full attention of your passion.
Just keep in mind, it is impossible to serve the pursuit of good and the quest for goods.
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If you like the mind of Jesus without religion, buy the book!
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