Confessing… May 30th, 2015

   Jonathots Daily Blog

(2597)

I confess so I can heal.

If I deny, I remain sick.

It was the rage.

Many years ago in a galaxy not far away–matter of fact, right here–folks started trying to do presumptuous things in an attempt to prove they had great faith.

I was just a young man, and susceptible to suggestion, since I already had a bit of the seed of naughtiness sown in my heart.

So when I heard these people of faith proclaiming different ways to achieve success by believing that God “was going to take care of everything,” I leaped in with both feet–my wallet open.

I was particularly drawn to the story of one man who said he wrote a check on Friday from his back account where he had no funds, believing that by Monday, when the check would normally come in and bounce merrily, God would provide the money.

Of course, in his story there was a super-fabulous intervention of finance, which protected him from a bank error “not in his favor.”

So I decided to try it. Coming up short on my rent and groceries, I wrote a check for cash on Friday at the local IGA, bought my groceries and pleased my landlord, and then sat back, waiting for intervention from my “Investor which art in heaven.”

It never came.

So fearing I was going to have a check arrive in my bank with non-sufficient funds, I went out and wrote another check for cash to deposit in my account, to buy me two or three days, and to avoid embarrassment.

Needless to say, that check was not covered either, so I launched on a calamity of financial danger, which eventually led me to open up another bank account so that I could more easily cover my checks, which were now flying wildly through the air.

Of course, each time I wrote a check, I had a little bit more need, so the amount grew and grew.

Actually, I was rather self-satisfied with the solution I had arrived at to handle my personal indebtedness. But when I privately shared it with a friend, he explained that what I was doing was illegal. He told me it was called “kiting.”

I was frightened by the word “illegal,” but that didn’t stop me for another two or three weeks.

Finally, breathlessly, my conscience caught up with my ego, and I realized I needed to stop this craziness.

So I ceased, which immediately caused seven checks to bounce–all of them at the doorstep of my local, kind IGA manager.

The total was $3,453.

He was not nearly as angry as he was terrified about what he was going to do with this deficit. It was completely within his rights to call the police and have me arrested.

He didn’t.

I told him I would pay it off. It took six months of concentration, hard work and the kindness of friends to get me out of the pickle caused by my false faith.

Now that 40 years have passed, I wonder if any of that presumption is still left in my soul.  Am I still looking for God to take care of all my problems, instead of allowing Him to provide the wisdom and strength to help me through them?

I hope I learned from that lesson.

I hope I realize that the best way to prove my faith is not by exaggerating my need, but by simplifying my life, becoming more generous and using the talents God has given me… to acquire a wage.

 

 

bouncing ball

 

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Jesonian: 12,206 … August 10, 2014

 

 Jonathots Daily Blog

(2318)

carpenter young Jesus12,206.

It’s the number of days that Jesus of Nazareth lived on this earth. Give or take a hundred here or there.

I would never be so presumptuous as to tell you that I know all the specifics of the times and dates of the life of the Nazarene. But for the sake of discussion and discovery, come along with me, and let us agree that 12,206 is pretty close.

The reason I want you to examine this with me is that six years of that life was spent in Egypt, as a boy in exile, having been threatened by Herod the Great. So for six years of his life–or approximately 22% of his existence–he was a stranger in a strange land, alienated from the people of his origin and left to discover, along with his refugee parents, who were aliens in Egypt, exactly who he was, what he could do, and survive all the difficulties associated with the process,

For twenty-four years, or approximately 71% of his term, he lived as a carpenter in a tiny village with a family of about seven people.

Only three years, or about 8% of his life, was spent traveling, sharing, teaching and interacting with people in his ministry. And only about two of those years included healing, exorcisms and resurrections of dead people. So although we consider him to be the celebrated healer of Galilee, only about 5% of his life was spent in that pursuit.

He had one night when he was arrested, about 4.5 hours on the cross of his death, thirty-six hours in the grave and forty days of life after the resurrection before he ascended to heaven.

He spent forty days in the wilderness preparing himself by challenging his appetites and being tempted.

All of those moments in his life which we call his ministry, was less than 10% of his journey.

Almost 3/4 of the time he was alive, he was Jesus of Nazareth, son of a carpenter, brother to Jude, Simon, James, with at least a couple of sisters, and with his mother, Mary.

To me, the message he left behind through this lineage of his life is:

1. Learn to get along with people.

2. Take some time to get to know yourself; otherwise you’ll enter life much too defensive to be any help to others.

3. Don’t be afraid to be a stranger because in doing so, you find out what you’re really made of and the power of your values.

4. When you do finally decide to travel, move among your fellow-humans with a heart to forgive and a desire to heal.

5. Understand that there will be those who will try to hurt you.

6. Be prepared to lay your life on the line.

7. Trust God to bring you through.

He was a human being who lived for 12,206 days, spending most of them communicating, through his life, how to better understand the people around him … and offer a helping hand instead of a critical spirit.

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From My Mouth to Monmouth… June 30, 2013

(1928)

mouthDo you know what the worst part of public speaking is?

Talking.

I don’t mean that it’s “difficult to share in front of an audience.” I just think it’s really presumptuous and sometimes arrogant to think that anybody should actually listen to me. Sometimes I get bored listening to myself.

Every once in a while I start the second verse of a song and wish it was over because I’m sure I’ve taken too much of the congregation’s time.

Some people just like to hear themselves yak. I’m not one of them.

Other folks like to pontificate for hours on a subject, to share their great wealth of knowledge. I can pretty well empty my bucket in a couple of minutes.

So as I head off to Monmouth, Illinois, tomorrow morning to be with the wonderful human beings at the First United Methodist Church, I set a standards. If I am going to open my monmouthmouth to spit out some words and ideas, I want to make sure they are:

  • accurate
  • real
  • and maybe, by some miracle, resemble the truth.

Accurate is the easy one. That just means I need to tell everyone the facts about myself without trying to pump them up with air, smoke or project them into mirrors. It’s not like anyone will be more impressed if I lie. But it is a part of our human race to want to make ourselves look better than we are. I think I owe it to those who hear me to give them something that lands in their ears that rings of honesty.

Then–being real. I like that one too. Being real is a decision to admit that you live in the present, aren’t trying to bring back the past or thrust everybody too far ahead into the future. Real is where we are right now–without apology. Real means that we’re all getting used to a bunch of stuff we never thought we would have to deal with. But now it’s here, so we’re doing our best to stay loving, while we also attempt to maintain a bit of personal conviction. It’s not easy. Some people think it’s 1950 and other folks are pretending we’re using flying cars and spending the weekend on the moon. Neither situation is true. We’re here now and we need to deal with the now because it’s our daily bread.

Then finally, there’s that thing called truth. Truth is that idea that God knows, which He only lets us discover a crumb or two at a time, lest we become so prideful with our understanding that we thump others with our beliefs.

Truth is what comes out at the end of a performance when I have been accurate and we’ve all been real. Then God in His mercy grants us a brief glimpse into His gentle heart and His wise soul. We are probably not worthy to spend too much time there, but even a short tour can be quite thrilling.

So I already apologize to the people of Monmouth for the fact that I have to open my mouth. I will be concise, joyous, entertaining and inspirational–at least as much as I know how.

I will be accurate in personal data, real to the time that God has called me to, and will humbly sit back with the rest of you, to see if some truth doesn’t spring forth.

It should be fun. That is … if I don’t get too gabby.

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