G-Poppers … January 8th, 2016

 Jonathots Daily Blog

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Jon close up

G-Pop took a moment to stop and think.

Sometimes we have to do that. If we don’t stop and create a window to think, we shall not become thoughtful.

G-Pop believes we have created a problem.

For instance, the goal of politics is to convince people that things are really bad and we need this particular candidate to come along and save the situation.

Likewise, the goal of religion is to make people feel bad about themselves–at least enough that they will come and accept God.

And entertainment has an aspiration to make money by manufacturing ideas which make folks feel good about themselves–perhaps even to the detriment of others.

What’s missing? Anyone or anything that offers the wisdom that problems exist, we are part of them, and ventures a guess at possible resolution.

  • So politicians get elected by being negative, and then we’re surprised when they don’t end up with a positive agenda.
  • Religion claims to save souls, only to leave them dangling in their inadequacy and frustration.
  • And entertainment plays to the lowest common denominator of intelligence, lust and self-righteousness in order to get us to buy a ticket to the never-ending show.

But where is the prophetic voice which reminds us of the mistakes of the past, while addressing our present and offering an ingenious pathway to escape?

Such a voice might lack the pizzaz of doom or the glitter of self-esteem.

Such a proclamation will never be allowed in politics because it offers too much possibility, including the assertion that we could actually agree with our adversary on certain issues.

Religion will certainly reject the message because it involves too much human inclusion and not enough heavenly dominance.

And entertainment is just playing it safe by making sequels of sequels, ending up with the desperate decision to create prequels.

So G-Pop wonders what he can tell his children. What would be a simple axiom which could be applied in every situation as a way of assessing the current twittering mindset?

How about this:

Does this new idea encourage us to love our neighbor as ourselves?

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Jesonian: I Can But I Won’t… September 14, 2014

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I can but I won’t.

I could but I shouldn’t.

It is an imaginative and ingenious philosophy put forth by Jesus to explain how to escape the lunacy of chasing every single possibility and problem that pops up in your face.

It happened one day while he was sharing with his disciples and friends about the true essence of their mission, and some of the obstacles they would face in the future as they tried to progress a message that most certainly would suffer some persecution.

As he’s closing out this admonishment, he renders these powerful words: “For the Holy Spirit will teach you in that very hour what you should say.”

Amazingly enough, his own sharings are about to be put to the test–because he is interrupted in a clumsy, if not rude, way, by a gentleman who feels he has a much more urgent need than that of training disciples to preach the good news to the world.

The intruder inserts, “Teacher, tell my brother to divide the inheritance with me.”

Talk about being off point.

Talk about misconstruing the meaning of offering power and wisdom. This man felt that since Jesus had the attention of the room, that Jesus should use that platform to resolve his personal conflict. This is where our opening couplet comes to play.

I can but I won’t.

I could but I shouldn’t.

The answer that Jesus gives this man is filled with insight and prophetic underpinning:

Who has made me a judge over you? I am not here to arbitrate. And by the way, beware covetousness.

Amazing.

  • I thought Jesus was God and he was ordained to judge.
  • I thought he was supposed to be the advocate for getting us forgiven our punishments when we’re ridiculously misaligned.
  • I thought it was alright to go get your fair share when it was owed to you.

I discovered a parallel: it made me realize that even though we, as a nation, may find things that we can do, we should say we won’t.

And even though we could contribute to bringing a tentative peace in areas of the world where brothers are arguing over their inheritance, we shouldn’t.

Among the many reasons for sitting out the present conflict brewing in Mesopotamia is that it is grounded in covetousness. Covetousness is when selfishness punches jealousy in the nose and then wants recompense by stealing everything its enemy

Let me tell you–I am a follower of Jesus because he had a unique and God-given ability to know where his battles were and when he was to simply walk away.

No matter how much we may think that the conflicts in the Middle East are deadly, fierce or even genocidal, they are not our affair. And if we jump in there, we are failing to hear the voice of the Holy Spirit speak to us as Jesus promised He would.

I can but I won’t.

I could but I shouldn’t.

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UNTOTALED: Stepping 7–Tackling Laziness (September 4th, 1965) … March 22, 2014

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(Transcript)

Starting the seventh grade scared the crap out of me.

Actually, that particular cliché doesn’t fit very well because when you’re entering junior high school in a new building, the idea of any sound or bodily fluid coming out of your being is completely terrifying.

You want to simultaneously be invisible and also appreciated, which of course, is not only socially impossible, but scientifically implausible.

I had spent the week before school began begging my mother to allow me to go out for the football team. She was afraid I would get injured. This was a maternal prophetic sensation, long before the recent onslaught of concussions and head injuries. What was comical, though, about this assertion on her part was that I was nearly six feet tall and weighed three hundred pounds. The coach joked with her, when trying to solicit her support, that it would be more likely that I would hurt other children.

I whined, cajoled, pleaded, promised, praised, complimented and cleaned my room up enough to get her to agree to allow me to try out for the team.

So September 4th, 1965, was not just the first day of horror in the new junior high school. It was also my first day to go out after school and practice with the football team.

The trials continued when they were unable to find a pair of football pants to fit me.  (This was the era when men’s sizes stopped at extra-large, and anyone who needed anything bigger must order it from the sheep herders of Tibet.) So I wore a pair of tennis shoes and blue Dickey work pants to work out with the other guys, who were in suitable apparel. (They did find a helmet that fit my head, since the term fat-head is merely an urban legend.)

It became obvious to me immediately, on that small practice field, what I liked and what I didn’t.

  • I loved the game.
  • I loved tackling.
  • I loved thinking about what was going to happen next.

On the other hand, I hated exercise in all of its contorted, convoluted and fastidiously constructed forms. After all, every exercise program is really geared to skinny people–even the ones which insist they are trying to appeal to the obese. Their speculations always exceed our limitations.

I hated sprints, calisthenics, too much running of any type, and all the drills which they insisted were essential for becoming a great football player.

I endured the sport for three years, but finally my laziness regarding exercise overtook my love of the gridiron.

Maybe if I’d had the right kick in the pants from an authority figure, or perhaps mercy at the right moments and toughness at others, I might have continued playing the game. I don’t know.

But because I didn’t tackle laziness on the football field, it took me too many years to overcome that gooey, drippy vice that drags one down, draining off potential.

So the next time you run across a kid who has ability, but not much drive, please don’t assume that you should leave him alone.

I was left alone. And fascinatingly enough–it was just lonely.

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Click here to get info on the "Gospel According to Common Sense" Tour

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Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about scheduling SpiriTed in 2014.

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