Jesonian–Troubling (Part 2)… July 8th, 2017

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If Jesus is God, He had a lot of things to say. But if God is Jesus, there’s just way too much material to sort through.

Perhaps that’s why the writer of the Book of Hebrews pointed out that “now God only speaks through Jesus.” No prophets of old. No patriarchs–just Jesus.

And one of the first things you’ll notice–Jesus wants to be known for his words. Matter of fact, he told his disciples if they loved him, they would follow his teachings.

Do we? Or have we placed Jesus in a position to perform a human sacrifice, and then only give a cursory study of his thoughts and wishes.

For the sake of brevity (and also because I know that the subject of religion cuts our attention span in half) let me tell you the three things Jesus wanted us to know as he came to speak the mind of God. I refer to these as the “more than likely” approach to life.

1. More than likely, God is a Father instead of a prick.

As a Father, He does not deny, condemn, criticize, destroy, rebuke or disown His children. He hangs in there with us like a good Daddy should.

2. More than likely, it’s my responsibility instead of yours.

If I’m going to wait for you to change, react, initiate or create, I’m going to be constantly upset and full of antagonism. Here is a brain-cleansing notion: if I take on more responsibility for what’s going on, I don’t have to complain about you.

3. More than likely, being kind is going to work out better than trying to be tough.

You may initially strike a pose of power by being vicious, angry or intimidating, but eventually you will come across someone who has perfected nastiness. Kindness, on the other hand, buys time and gives us a chance for circumstances to change instead of finding us over-reacting to the present moment’s threat.

The problem is, these three principles are not taught in the church.

We are much too busy trying to make Jesus fit with an Old Testament God, and therefore we rationalize chapter after chapter of Old Covenant, which has absolutely nothing to do with New Spirit. As Jesus so eloquently said, “You can’t put new wine into old wineskins.” In other words, trying to stuff the Christian mindset into an Old Testament cranium is going to fracture the skull.

But when you believe Jesus is God, you can begin to decipher the message of the Nazarene, who came as the “only begotten of the Father,” to tell us what more than likely will work.

Untrouble yourself on this one.

Jesus wants to be more than the Lamb of God.

He wants to be your life coach.

Now, let me see. What else is troubling me … ?Donate ButtonThe producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

 

 

 

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Jesonian… April 15th, 2017

 Jonathots Daily Blog

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A Saturday many, many years ago, the beaten, bruised and bloodied body of Jesus of Nazareth lay still in the darkness of a borrowed tomb, as his spirit communed with the angels and his mind reasoned over the unfoldings of a truly abundant life.

We are not privy to those thoughts.

Matter of fact, all we know of the life of Jesus comes from four major biographers who borrowed pieces from one another, and each, in his own way, had an agenda to offer insights to please his readers.

There is no autobiography.

So we aren’t sure of the emotion in the words attributed to him. Therefore theologians decipher and agnostics disembowel the remnants of the script left to us of this magnificent life.

Yet every once in a while, we get a deeper glimpse. Such is the case in Matthew the 23rd Chapter, Verse 37-38:

“Oh, Jerusalem, Jerusalem! Thou that killest the prophets and stone them which are sent unto you. How often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not. Behold, your house is left unto you desolate.”

The great debate over the centuries has been whether Jesus was Jewish or whether he came, in a certain sense, to abolish Judaism in favor of the New Covenant.

If you study the writings of Martin Luther, you might begin to believe that the Great Reformer was anti-Semetic. Yet in many evangelical churches, there seems to be a return to Jewish traditions, including them with their Christian rituals.

What did Jesus feel about the Jews?

What was the heart of the matter?

First and foremost, you must understand, for Jesus to include Gentiles and Samaritans in his movement immediately made him an outcast from the Jewish religious community.

Matter of fact, the Jewish Council that condemned him to death granted him none of the courtesy that was normally extended to brethren.

The reality that Jesus did not believe that the Jews were special because they were the “children of Abraham,” but rather put forth the opinion that God “could take stones” and make offspring of Abe, certainly did not put him in favor with those of the Zionist profile.

Yet John tells us that he “came to his own and his own received him not.”

When Jesus spoke with the woman at the well, he did use the phrase “we Jews.” It is the only time he did, but he certainly had a kindness and favorability for those who lived in Judea and Galilee.

But Jesus was a man of vision–the Gospel would never reach China or the Native Americans if it were left in the hands of the Jews. The Jewish people had already aggravated the Romans to the point that the annihilation and dispersion of their kindred was inevitable, if not imminent. The Gospel would only survive in the hands of the Greeks and the Romans, who would take it to the rest of the world.

The Apostle Paul makes it clear that when the early church was trying to force Gentile converts to comply with Jewish practices, the former Pharisee condemned them and called them “Judaizers” for limiting the scope and power of the message.

In the two verses recited above, Jesus announces the fate of Judaism.

It is in a coma.

It is left desolate and abandoned.

It is awaiting a day when it can be awakened and all the promises given by the prophets can be fulfilled.

But for a season, it was set aside in favor of salvation and “loving your neighbor” being shared with the entire world.

Basically, if you want to sum up Jesus’ feelings on Judaism, it’s very simple: Jesus loves them.

He just does not believe they’re “chosen people.”

There are no chosen people–just people who choose well.

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PoHymn: A Rustling in the Stagnant … January 11th, 2017

 Jonathots Daily Blog

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Come and Hear

Louder and louder the voices raise

Full of anger, absent praise

Once a plea for human reason

A desire for peace in its season

Has become a nasty mumble

A growl, grimace, rumble

Truth is lost in fiery debate

Souls are raw, feelings irate

Infected with the need to be right

Well prepared for a lingering fight

Twisting the logic to meet the need

Parsing the words of what we read

Gathering around our common fire

Warming comrades feeding our desire

Lost in defense, unable to repent

Ignoring the prophets mercy has sent

Self-assured in what we know

Stubbornly negating the way to grow

Ignorance is always much too sure

Promoting a promise but tainting the cure

It’s time for souls to sit and learn

Calm the rage, soothe the burn

Come and hear, you have an ear

And stay ’til love casts out all fear.

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Jesonian: Reverend Meningsbee (Part 15) The Word Went Forth… August 7th, 2016

 Jonathots Daily Blog

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Reverend Meningsbee

There was a pretty good crowd gathered.

Apparently in the midst of a whole lot of shuffling going on in Garsonville, some aces were being dealt in the direction of the church–new people, searching folk and “institutions” who had been around so long that they had streets named after them.

Meningsbee quickly introduced Kitty and Hapsy to one of the dear ladies of the church, who opened up her wing and pulled them close, sitting them on the fourth row next to her. Kitty looked frightened, but sufficiently worn out that she didn’t put up much of a fuss.

Meningsbee stopped worrying about his surprise visitors because he was so excited about today’s service.

He didn’t sing a hymn, figuring there was enough melody in his heart for the whole room, and he skipped the prayer, assuming the Heavenly Father fully knew his intentions.

“Okay, let’s get this rolling!” he said with the vigor of a football coach. “I’d like to invite up Number 1 and Number 2 of the pieces of paper I passed out last week.”

After a brief pause, Carl, one of the long-standing members, and Kimberly, a new mother, eased their way to the front and stood side-by-side.

“Well, since I have two, that must make you one,” said Carl with a wry smile.

Kimberly nodded, and shared, reading from her paper, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”

She stopped.

Carl waited momentarily and then looked at the audience with a twinkle in his eye. “Well, I guess that’s all she’s got to say.”

He opened up his paper and read aloud, “My dear friends, we are not spiritual. We are just people, so stop trying to act like you’re angels.”

His delivery was perfect, because everybody burst out laughing. Carl looked over at Meningsbee, who had posted himself nearby at a grease board, magic marker in hand.

The good reverend wrote down, “Number 1.”

He turned to the congregation and said, “True words. So based upon what I’ve heard here, I would sum it up with this.”

He turned back to the grease board and wrote in big letters:

1. WE’RE HUMAN.

From over his shoulder he said, “I’ll take the next two.”

Up walked Dexter, about nineteen years of age, and Brian, maybe fifteen.

Dexter read, “Blessed are they that mourn, for they shall be comforted.”

Brian, confident that Dexter was finished, leaped in and added, “It won’t kill us to feel for other people.”

A few more giggles.

Meningsbee wrote down on his board:

2. WE CARE.

Monique, the church secretary and Mr. Jackson, Vice-President of the bank, offered:

“Blessed are the meek, for they shall inherit the earth,” and, “Don’t be in such a hurry to worry.”

To which Meningsbee responded, compiling his list:

3. WE CAN WAIT HERE TOGETHER.

Things took off.

Martha and Mary, who amazingly actually reversed the roles from the Bible, with Martha being the more studious one, shared, “Blessed are they who hunger and thirst for righteousness, for they shall be filled,” alongside, “We ain’t smart enough to not listen.”

Meningsbee jotted down:

4. WE’RE STILL LEARNING.

Meanwhile, keeping up with the names was a real trick for Meningsbee, who had only been there a little over a month. So the next pair slipped up and said their piece, Meningsbee unable to retrieve their names.

“Blessed are the merciful, for they shall obtain mercy,” and, “Don’t look down on other people because down is readily available.”

Meningsbee listed:

5. WE NEED MERCY

Next up was Mrs. Mason, in her eighties, and Toby, who was, well, just Toby–one of those young men who can lift half a file cabinet but doesn’t say much about anything else.

“Blessed are the pure in heart, for they shall see God,” and, “If you’re not going to be clean with people, you come across dirty.”

Meningsbee’s translation:

6. WE ARE GROWING TO SHARE.

Then someone named Steve, and Billy, who liked fishing:

“Blessed are the peacemakers, for they shall be called the children of God,” and, “Eventually you’ll start a fight that will finish you.”

7. WE WANT TO GET ALONG.

(Meningsbee’s writing on the grease board)

Next was Hector, from the grocery store, and Sharon, leader of the women’s Bible study, who popped right up and pointed out, “Blessed are they who are persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven,” along with, “You can’t do enough good to be considered good by everybody.”

Up on the board:

8. WE BETTER NEED CRITICS BECAUSE THEY’RE HERE.

Then came Mr. Tomlinson, whom the Reverend didn’t know much about, and Thomas, who was anything but a doubter. “Blessed are you when men revile you and persecute you and say all manner of evil things against you for my sake.”

Thomas looked down at his note and smiled. He proffered, “Some folks ain’t happy unless they make you unhappy.”

Meningsbee scrawled on his board:

9. BUT CRITICS CAN BE NASTY.

For some reason, everybody really enjoyed that one, and just giggled on for a few seconds.

The next two up were Sandra and Cory, who were engaged to be married in a couple of weeks at the church. After some “oohs and aahs” of admiration for the cleverness of luck putting them together, Cory said, “Rejoice and be exceedingly glad, for great is your reward in heaven, for so persecuted they the prophets which were before you.”

Sandra tagged on, “People like good if they don’t have to change.”

Meningsbee jotted:

10. WE’RE IN GOOD COMPANY.

And finally, up popped Tracy, the photographer, and Russ, who aspired to be a movie-maker. Tracy went first. “These are the ideas that we will use to run this church. We’re going to call them The Ten Dears of the Garsonville Church.

Russ jumped in. “We know it sounds kind of corny, but after all, we do live in Nebraska.”

Great laughter.

Russ held up a finger, letting everyone know that his little speech wasn’t over. “Hold on!” he said. “There’s more. To use movie lingo, I have a sequel. Now, if you’ll look on the board and join me:”

Meningsbee pointed to #1 and everybody read aloud: WE’RE HUMAN.

Then #2: WE CARE.

#3: WE CAN WAIT HERE TOGETHER

#4: WE’RE STILL LEARNING.

#5. WE NEED MERCY

#6. WE ARE GROWING TO SHARE

#7. WE WANT TO GET ALONG

#8. WE BETTER NEED CRITICS BECAUSE THEY’RE HERE

#9. BUT CRITICS CAN BE NASTY

#10. WE’RE IN GOOD COMPANY

The congregation burst into applause. Meningsbee took that moment to look over and see what Kitty and Hapsy were doing. Hapsy was sitting upright, clapping her hands, only pausing to chew on a cracker that had been graciously provided for her.

And there was Kitty–sound asleep.

Meningsbee felt a twinge of disappointment that Kitty had missed the impact of the service. But there would be other days.

Yes…many glorious other days.

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Jesonian: Head for the Hills … November 8th, 2015

 Jonathots Daily Blog

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Drachma

The Middle East is a muddled beast.

It has baffled politicians, military strategists and rational thinkers for generations.

Following a Jesonian philosophy, which is an attempt to tap the heart of Jesus, I decided to find out if the Nazarene had any insight on the issue.

Turns out he does.

It was in the latter part of his ministry when Jesus visited Solomon’s Temple in Jerusalem and took the opportunity to attack the religious leaders for their hypocrisy, excess, indifference and greed.

He spends quite a bit of time elaborating on the iniquity that filled the religious system of his day. But it is the closing of his speech which is most chilling. He finishes up his talk by saying that he had come to Jerusalem many times, trying to reason with them and get them to repent of their stubbornness and sense of superiority. But the continual rejection had caused him to decide that “their house was left to them desolate.”

Because they had killed the prophets, ignored wise men who had been sent their way, and shunned anyone who was practical enough to believe that spirituality could be best expressed through the love of human beings instead of the practice of ritual, he felt it was time for him to depart.

So the 24th Chapter of Matthew begins with a chilling proclamation: Jesus left the Temple.

He never went back again.

He never has.

All the dealings of the Christian faith are meant to be conducted in the streets and homes of human beings–at the point of need.

The ironic part is that the disciples try to draw him back to the Temple, to show him all the sights and wonders–a “Holy Land tour.”

He emphatically tells them that what they see before their eyes will be torn down, stone by stone. He even describes the process. He says that people will be so involved in their religion and their family life that they will not notice the signs of their times.

They will be “marrying and given in marriage,” oblivious to the dangers of conflict and generational revenge.

Jesus gave his disciples counsel. He said, “When you see there is conflict around Jerusalem and that there are armies gathering … head for the hills.”

Don’t stay and fight.

Don’t pick a side.

Don’t assume that God will protect those who are out to destroy each other.

Head for the hills.

We, as the United States, should take the wisdom of Jesus’ warning. There is no Armageddon unless all the armies of the world go to the desert and fight.

It is possible for us to support Israel and also welcome the Palestinians as long as the Palestinians accept the right of Israel to exist and Israel includes the Palestinians.

This is a family fight, and if we join it, both sides of the family will fight against us. So basically, we don’t please the Muslims and we don’t satisfy the Israelis.

Head for the hills.

It is possible to be an arbiter without putting on boxing gloves to join in the bout.

This should be our mission. We should watch the signs of the times, keep ourselves free from the conflict, and do our best to guide these lost brothers and sisters into understanding that the world is big enough for both of them, if their hearts can grow big enough for each other.

So I say to the Republicans and the Democrats: from a Jesonian perspective, you’re both wrong.

Jesus realized there is no negotiation with religion.

  • Religion will kill to fulfill its principles.
  • Religion will repeat instead of repent.
  • Religion is constantly looking for a new Messiah.
  • And religion invites war because it thinks peace is compromising doctrine.

But Jesus left the Temple.

We should do the same.

Stand back and let’s see if these warring factions will grow tired of burying their children, and begin to have a heart for making peace. And then, let us be the peace-makers instead of the fellow-warriors.

I believe it’s the only answer.

There is no Holy Land in the Middle East: people are dying, people are hurt, people are abused and people are marginalized.

It is the definition … of unholy. 

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PoHymn: A Rustling in the Stagnant … February 18, 2015

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Pohymn February 18

Two by Two

Angry news

Conflicting views

Pundits tell

Not well

Need hope

Can’t cope

Blank verse

Brings curse

Some turn

We learn

Traitors scurry

Faithful worry

Two conceive

Others believe

Children cry

Innocent die

Repetitious prayer

Produces scare

Insipid singing

Joyless bringing

Bullets speed

Flesh bleed

War increase

Seek peace

Prophets share

Limited care

Simple flow

Will grow

When I

Ask why

And you

Do too

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G-33: Propheting… July 18, 2014

 Jonathots Daily Blog

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  • Billowing smoke at the crest of a mountain leaves things a bit hazy.mad as hell
  • Tablets of stone are pretty concrete.
  • The heads of Amorites posted on sticks are not terribly inspiring, but actually, gross.
  • Butchered animals burnt on an altar of worship end up quite smelly.

The Creator needed a more creative idea to reach His creation.

For symbolism may have its charm, but after all, it demands that the person being attracted to the concept have both an interest and some intelligence. And here’s the rub: interest and intelligence are unusual commodities in the human race. We are people who require a more straightforward, human solution.

The Creator, the Father of al, decided to send prophets–human beings themselves and therefore capable of error and misstep, but also valuable because their mortal lips could convey an eternal message.

At first it seemed to be a workable idea. The people were alerted, impressed and even impacted.

But unfortunately, all prophets eventually have to speak unpopular ideas to cantankerous hearers.

So the life expectancy of a prophet dropped suddenly, leaving the job unpursued and frequently unfilled.

Still, it was a better way than killing turtle doves and terminating enemies in the path of the Ark of the Covenant.

“I will have mercy, not sacrifice,” said one of the prophets. Yet the people insisted on killing off livestock.

“I desire to repair the breach.” But people continued to fight instead of searching out reasons for peaceful coexistence.

“Be kind to strangers.” Unfortunately, strangers had little chance for acceptance among a people who deemed themselves chosen.

No matter what the prophets said, the people found fault and eventually realized that not listening to them levied no toll.

We were back once again to Creator and creature, standing at a distance, peering at one another suspiciously.

It was time to make a decision.

 

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