Iz and Pal (Bedouin Buddies)


Iz and Pal

Jonathots Daily Blog

(4001)

Sitting Thirteen

Karin ran out of ladylike ways to handle the situation. She wanted to seem intelligent, in control or even demure. But the sight of a young boy walking toward a hand grenade which was capable of tearing his body to shreds, not to mention casting lethal shrapnel in her direction, stirred up all of her jungle instincts.

She ran and tackled Iz and threw him to the ground as the soldier made his way up the embankment to the grenade.

Even though Iz struggled—apparently possessed by some sort of demon of self-destruction—Karin climbed on his back and held him down, as the two lay panting, staring at the stumbling soldier like two chums on their bellies in front of a movie screen.

When Minioz came within two meters of the grenade, he paused, chin rubbing, head scratching, hands on hips, with loud cursing. He then gently tiptoed a centimeter at a time, closer and closer. Then, in one lightning-fast motion, he picked it up and held it in his hand.

Karin braced herself, ready for the impact of explosion.

Nothing.

The absence of nothing.

A perturbing, chilling silence.

Minioz looked around at the desert like a man discovering treasure, wondering if others passing by had seen. He was grateful.

Then he fell to his knees and started digging a hole. The sand was loose and light, and in no time at all, a two-meter chasm was unearthed. He dropped the dud inside and used his arms to quickly spread the sand over the top.

In the meantime, Karin had gradually climbed off Iz as the boy calmed, gaining sensibility. She flipped him over on his back, pinned his arms and shouted into his face, “Iz, what in the hell were you thinking?”

He stared at her—no, beyond her—and replied, “It just seemed like the time for us to die.”

Before Karin could respond, the sergeant, having completed his burial detail, suddenly stood and ran down the hill toward his jeep. Karin quickly pulled Iz to his feet. “Listen, I need to catch a ride with him. I will be back. Do you understand me? I am coming back. You must promise me…”

She stopped. What did she want to say? What was he supposed to promise? The young fellow was obviously damaged and needed some help. His friend was on a lark and didn’t realize the serious nature of his buddy’s situation. So what promise could Iz keep?

In the midst of her deliberation, Iz pointed and said, “Lady, look.”

Karin quickly glanced down the hill as the soldier leaped into his jeep, frantically started the engine, put it in gear, whirled it around and took off.

Karin just shook her head and said, “Wow.”

“I guess you’re stuck here with us,” Iz said.

Karin collapsed back onto the sand, half in exhaustion and half exasperation. She said, “My mother told me never to date soldiers. She said everything they have is a weapon, and unfortunately, they’re still in training.”

Pal walked up and looked down at the defeated reporter. “I guess we don’t have a grenade anymore,” he said.

Iz shook his head and intoned, “That’s not good.”

Karin looked at the two boys, who had obviously separated the little bit of sense they once had from the reality they now knew.

They didn’t understand.

No one understood.

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PoHymn: A Rustling in the Stagnant … July 18th, 2018

 Jonathots Daily Blog

(3737)

Found Her Space

by Jonathan Richard Cring

Hustling along the common square

Delirious with hope, yet barely aware

Something living, growing inside

Closing her mind, let it abide

Living in the moment seems safe and sane

Worrying of ‘morrows, what will she obtain?

Did she like her? Did they agree?

For all to see, how can it be

That happiness can end this careless tale

Fools are found to always fail

Just give her a chance to make a scheme

Perhaps a door to allow for her dream

To be what she wanted–no common fool

Find her place in the school

Two, three, four o’clock

One more time around the block

Raincoat sniffs of old worn tires

Almost forgot, then the memory fires

Walking in the open door

There’s the boy–nothing more

No place to go and find retreat

Time and truth finally meet

So girl became a mother

And mother birthed brother

Jarring moment in reality

Mercifully immersed in vitality

Though the freshman lost her place

The lady found her space

Our guest reader is Elizabeth, who lives in Florida with her husband and family

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Jesonian … April 21st, 2018

 Jonathots Daily Blog

(3649)

44 words.

Yes, 44 words that changed the realm of faith from a God belief to a source of relief.

Standing on a hill, Jesus of Nazareth explains to his disciples that the law they had been following was being fulfilled in the lifestyle he was teaching. It is a philosophy that no longer promotes worship, praying, fasting and trying to be better than other people. Jesus transforms the message from religion to reality.

And now for the 44 words:
“Therefore…”

In other words, in conclusion. If you were wondering where we were heading, here it is. What follows will be the prophesy of the day.

“…if you’re offering your gift at the altar…”

Church should no longer be your life. If you do go, then go with a good heart, but don’t go anymore because you’re afraid. Don’t go anymore because you think it makes you a cut above the rest of humanity. And make sure when you go, you’re offering something instead of demanding.

“…and there remember that your brother or sister has something against you…”

Tune your spirit. Stop waiting to hear messages from heaven. All the messages will be coming from the Earth. And by the way, get rid of your gender bias. Don’t think the Jesonian is just for the brothers and not for the sisters, or for the sisters and not the brothers. You’re listening because you know if you’re going to hear the voice of God, it will come from those around you. Often it will be expressed as a chunk of disgruntled dissatisfaction they may have with you. In other words, be prepared to change. Don’t think you’re going to participate on Earth without being revised.

“…leave your gift there, in front of the altar.”

Get the point? It’s not about the gift. It’s not about the altar. It’s not about the worship service. It’s not about your devotion. All of that can be left when there’s a need to be a person to another person, to generate something personable.

“…first go and be reconciled to them…”

Cease insisting that this is the hard part. Stop giggling as you pretend that it’s so much easier to love God than it is your fellow-humans. If that’s the case, you’d better start practicing, because God has no intention of accepting a congregation which gathers to criticize the people He loves.

“…reconcile…”

Learn reconciliation. Reconciliation is the measuring stick of the depth of your spirituality.

“…then come and offer your gift.”

It will wait. It’s not as important as the feelings and consideration of another fellow-traveler. This is no longer a reaching for the sky, but instead, reaching out to those around you, and in doing so, finding God.

The sermon that Jesus spoke on that mountain many years ago was based upon the concept that the best way to find God is to stop looking for God, but instead, discover His creation. In doing so, you will ask, seek and knock your way into the Kingdom.

For understand clearly: God will have a people who become people to honor people by working with people–to love people.

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G-Poppers … January 5th, 2018

 Jonathots Daily Blog

(3543)

G-Pop has a heart to share something with his children.

There is a certain hint of sadness that settles into a life filled with goodness–goodness, in this case, being defined as a willingness to learn and adapt to the ways of Earth instead of ignoring, rejecting or refuting them.

Once we make our peace with the planet of our birth, and cease to turn our backs on its beautiful, natural ways, some goodness makes its home in our hearts. This is not always permanent, but it visits enough that we should always keep the guest room ready.

But finding the goodness of life does introduce brief periods of melancholy.

After all, if you do decide to “love your neighbor as yourself,” you might actually begin to have empathy for people, even though they don’t love you the same way.

If you pursue becoming “the salt of the Earth,” you might shed a tear over a tasteless society.

Discovering ways to be “the light of the world” just punctuates the darkness.

Contentment sweeps through your soul when you cease to judge others, but realize that their paths will contain sadness and struggle, and find joy in living instead of acting like the whole journey is about making heaven, and speculating with too much revelry about who occupies hell.

There is a certain sadness that accompanies goodness; a mourning that follows being blessed, which requires comforting.

It does not leave us inconsolable–we are not without remedy. God will need to dry our tears.

Rather, it is the sense of yearning to continue to find the grace of God by simply complying with the flow of Earth, and feeling pain for those who continue to rebel.

The Twenty-Third Psalm phrases it best:

“Surely goodness and mercy will follow me all the days of my life…”

Yes, when the sweet blanket of forgiving goodness covers our wounded souls, it is our mandate to feel deep, heartfelt mercy for those who are chilled by reality.

 

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G-Poppers … June 2nd, 2017

 

 Jonathots Daily Blog

(3326)

Jon close up

Tomorrow evening, G-Pop’s granddaughter is graduating from high school. It has given him some pause for reflection.

His major concern is that she’s going to be confronted with two domineering monster philosophies, each demanding recognition as the sole means of human operation.

Religion and reality.

Unfortunately, both continually change shape and form, making it nearly impossible to determine validity. But does it really boil down to that?

Is it God or no God?

Is it belief or science?

Or is it possible to believe in science?

Or have a scientific belief?

Or even follow a God who is aware of His own limitations?

True faith is not the absence of human involvement–it is the perfecting of it. After all, Jesus himself told us that when we give, we will be given back to–but not by God. He said men will give to us.

Giving is such an important part of life that every human understands its power, and rewards those who follow the idea. Not everything comes from God, and not everything is unearthed from the pages of a science book.

G-Pop wants his granddaughter to know the beautiful balance–and it revolves around four questions, and the order of these inquiries is essential:

1. What do I have?

Nothing in life happens until you know what you have. Otherwise, you’re convinced that you don’t have enough, or worse, nothing. It’s amazing how many problems are solved simply by taking inventory on what is actually in our available cupboard.

2. What do I need?

Often we overestimate our requirements, and simply by cutting a corner here or getting a good deal on something, or coming up with a better idea, we find out we don’t need nearly as much as we thought. As you can see, so far there’s no need for anyone else but you and your own integrity.

3. What can I believe?

Faith needs some substance. It needs to be birthed from your own soul–not because someone tells you they believe you should believe. What can you believe for yourself, about yourself, with yourself?

4. And finally, what belongs to God?

We do fall short. There are times that we just don’t have enough, can’t decrease our need or maybe cannot muster the faith to cover the situation. At that point, a willingness to allow a prayer to invite the Spirit of God to join us becomes effective, fervent righteousness.

How can G-Pop convince his granddaughter that it’s not a choice between religion and reality?

Rather, it is simply understanding that some things we already have, other things we don’t really need, on other occasions our faith is sufficient, and when it isn’t, God’s grace covers a multitude of inaccuracies.

 

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Jesonian… January 28th, 2017

 Jonathots Daily Blog

(3201)

jesonian-cover-amazon

Jesus knows us because He was us. (What a great title for a praise band song).

He didn’t come to Earth to stand afar and consider our befuddled actions from his undergirded, divine nature. He was human.

He learned, he grew and he found favor through trial and error. I didn’t make that up. That’s what the Gospel of Luke says.

So by the time he reached his thirty-first birthday and was sharing the Sermon on the Mount, he had a firm comprehension of the human reaction to life.

It is in four phases:

  1. We feel
  2. We muse
  3. We think
  4. We do

There are folks who reject their feelings, muse over their failures and go to their brain–only to find it a library chock-full of old information, and therefore end up doing things repetitively, wondering why they can’t change.

Our emotions exist to tell us what we feel. They are not definitive, they are not final–they are sensors.

Our spirit is there to muse–to add that gentle balance that “all things will work together to the good.” Muse is the root word of music. The spirit should be the soundtrack to our solution. Sometimes it takes an hour; sometimes it takes a year. I suppose there are even things that take a lifetime.

But when we enter the third phase, we must be careful. We think.

Contrary to popular opinion, the mind is dangerous. Why? Because it is already programmed. It has our culture, our bigotry, our training, our prejudices and our false statistics. It’s the reason Jesus told his disciples, “Don’t think so much.”

Because if you come across a problem, feeling it may be a difficult one, and you muse over it in your spirit, but then decide to seek an answer in your brain, you’ll consider data that is often only worthy of the trash bin.

But do we put it in the garbage? No.

So when we start thinking, we start worrying, which negates our spirit and frustrates our emotions. We literally do the first thing that comes into our head–and it’s often wrong.

So what did Jesus suggest? What is the Jesonian?

Take your feelings to your spirit and muse over them until you get the music of wisdom–either from God, your own fresh experience, or even the counsel of others. Then move on that tuneful wisdom and do what’s right. At this point you can come back and renew your mind. It’s like putting another book in the library.

Your brain starts gaining flexibility.

The Sermon on the Mount is not a wish list by a religious boy who came from God, possessing an advantage. It is the observation of a man who lived in a household with at least six other brothers and sisters, worked as a carpenter, flushed out some bad demons in the wilderness, and was prepared to look at life as it really was … instead of trying to think he could handle everything.

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G-Poppers … August 26th, 2016

 Jonathots Daily Blog

(3045)

Jon close up

G-Pop just wasn’t sure it was relevant.

He wanted to share a story from the Acts of the Apostles from the Good Book, but was concerned that when it comes to the Bible, many people are looking for religion instead of reality. Yet the parallel to our times was so strong that he decided to take a risk.

The tale is rather obscure and rarely spoken of in church circles. It’s about a fellow named Simon, from Samaria. He is described as a prominent man with great influence and appreciation among his peers. When the disciples of Jesus appear, sharing their message of love and hope, praying for the sick and bringing the Holy Spirit to the masses, Simon is impressed by the anointing and intrigued at the opportunity.

So he approaches Peter. He says, “How much would it cost for me to get the Holy Spirit?”

To a man who believes that material things provide all security, it was logical for Simon to think there was a purchase price for anything and everything. We’re even told that Simon professed to be a believer–but what he was interested in was absorbing the power.

G-Pop would like to pause for a moment and parallel this with Hillary and Donald.

Both of them claim to be Christians, feeling the need to acquire that support and even be immersed in the community. But simultaneously, they deny the power of the message of Jesus of Nazareth and his lifestyle.

  • Jesus did not verbally attack his enemies.
  • Jesus did not subjugate the poor.
  • Jesus did not think that lying was an option.
  • Jesus did not believe that one person was better than another.
  • Jesus did not contend that the Jews had an edge over the Gentiles.

Yet we have two candidates running for President who purport to be followers of Jesus, and are not bearing fruit of his mission in their everyday lives.

Returning to the story, when Peter was offered money by Simon, who was referred to as a Sorcerer, his reply was very blunt. “Take your money and go to hell.”

Today the response given by the Christian community and evangelicals to the Presidential candidates is quite different. It’s because they don’t believe in the insights of Jesus and are looking for a political solution.

What would happen if the Christians in this country stood up to Hillary and Donald?

Because when Peter challenged Simon, there was a happy ending.

Simon repented.

Hillary and Donald will continue to assert that cutting, hurting, attacking, back-biting, gossiping and lying are viable ways to become the leader of our nation until people who treasure faith stand up and say, “To hell with this.”

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