Jesonian … April 21st, 2018

 Jonathots Daily Blog

(3649)

44 words.

Yes, 44 words that changed the realm of faith from a God belief to a source of relief.

Standing on a hill, Jesus of Nazareth explains to his disciples that the law they had been following was being fulfilled in the lifestyle he was teaching. It is a philosophy that no longer promotes worship, praying, fasting and trying to be better than other people. Jesus transforms the message from religion to reality.

And now for the 44 words:
“Therefore…”

In other words, in conclusion. If you were wondering where we were heading, here it is. What follows will be the prophesy of the day.

“…if you’re offering your gift at the altar…”

Church should no longer be your life. If you do go, then go with a good heart, but don’t go anymore because you’re afraid. Don’t go anymore because you think it makes you a cut above the rest of humanity. And make sure when you go, you’re offering something instead of demanding.

“…and there remember that your brother or sister has something against you…”

Tune your spirit. Stop waiting to hear messages from heaven. All the messages will be coming from the Earth. And by the way, get rid of your gender bias. Don’t think the Jesonian is just for the brothers and not for the sisters, or for the sisters and not the brothers. You’re listening because you know if you’re going to hear the voice of God, it will come from those around you. Often it will be expressed as a chunk of disgruntled dissatisfaction they may have with you. In other words, be prepared to change. Don’t think you’re going to participate on Earth without being revised.

“…leave your gift there, in front of the altar.”

Get the point? It’s not about the gift. It’s not about the altar. It’s not about the worship service. It’s not about your devotion. All of that can be left when there’s a need to be a person to another person, to generate something personable.

“…first go and be reconciled to them…”

Cease insisting that this is the hard part. Stop giggling as you pretend that it’s so much easier to love God than it is your fellow-humans. If that’s the case, you’d better start practicing, because God has no intention of accepting a congregation which gathers to criticize the people He loves.

“…reconcile…”

Learn reconciliation. Reconciliation is the measuring stick of the depth of your spirituality.

“…then come and offer your gift.”

It will wait. It’s not as important as the feelings and consideration of another fellow-traveler. This is no longer a reaching for the sky, but instead, reaching out to those around you, and in doing so, finding God.

The sermon that Jesus spoke on that mountain many years ago was based upon the concept that the best way to find God is to stop looking for God, but instead, discover His creation. In doing so, you will ask, seek and knock your way into the Kingdom.

For understand clearly: God will have a people who become people to honor people by working with people–to love people.

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Jesonian … March 24th, 2018

 Jonathots Daily Blog

(3621)

There is much to be gained by studying the lifestyle of Jesus.

It’s not just the miracles or the Messiah “rap.” It’s mostly his message and his management style. Since he was human, he was completely capable of error–to such a degree that the Good Book tells us “he learned through what he suffered.”

We also can garner great insight from the mistakes Jesus made.

One of those was Judas.

We will never know why Jesus chose Judas. It wasn’t because the Iscariot was predestined to be the betrayer of Christ. If you believe that, you should go home, don your Medieval helmet and launch a Crusade to take back the Holy Lands.

Maybe Jesus saw something in the young Judean. It never came to fruition–but there still is much we can curry from studying the relationship. It is a tenuous friendship which came to a head ten days before the Resurrection–in Bethany just outside Jerusalem.

Mary, the sister of Lazarus, who had recently risen from the dead, held a party. I think having a brother who survived “grave circumstances” is well worth some nachos and punch. At the height of the affair, Mary decided to crack open a family heirloom–a flask of expensive burial perfume reserved for the family–which she chose to use to anoint the feet of Jesus. It was an extraordinary, tender moment between Mary of Bethany and Jesus of Nazareth.

The aroma filled the room–an intoxicating fragrance.

But Judas was pissed. He had probably been pissed a long time–and he decided he had found an Achilles heel in the Master’s footsteps–perhaps a way to make Jesus look stupid.

So he complained that Mary had used such an expensive gift for such a trivial purpose. To accentuate his point, he suggested it should have been sold and the money given to the poor.

Judas was convinced he had ground an axe to a sharp point to swing at Jesus’ reputation.

I don’t know why he hated Jesus when he loved him so much. Or maybe he loved him so much that he learned to hate him. I am not privy to the mental state of Judas from Kerioth.

But I do know that Judas thought he was right, and he believed that others were going to back him up. Instead, Jesus rebuked him. I suppose you could say that Jesus did it nicely. (Perhaps you could explain what a “nice” rebuke is.)

Jesus said Judas was out of line–that he had lost the meaning of the moment, and had put a price tag on intimacy.

But here is where Jesus made his mistake: he allowed Judas to leave the room without resolving the conflict. He gave too much credit to the Son of Simon. He figured Judas had heard enough teaching about forgiveness that there was no need to pursue it any further.

Jesus was sadly mistaken.

There is no such thing as a misunderstanding. It is always “your misunderstanding and how right I am.”

Unfortunately, all misunderstandings end in betrayal. If they are not confronted, talked out and healed, the unresolved conflict will eventually open the door to one party or another striking out.

Then we have the scenario of feeling pressure to say “I’m sorry.”

It usually comes forth like, “I’m sorry if I offended anyone.”

Another possibility is, “I’m sorry, and please forgive me.”

It’s amazing how that particular statement, which seems to be filled with humility, can suddenly turn back into anger if the wounded individual does not proffer forgiveness.

The truth is, there is only one response that is correct when ignorance, wilfulness, short-sightedness and nastiness spring from our being and attack another.

“I was wrong.”

Not “I was wrong but…”

Nor “I was wrong in this case, but in another situation it would be different…”

“I was wrong” takes the risk that there will be no forgiveness.

This is what Jesus needed to hear from Judas–even if it required Peter, James and John physically holding Judas in place. Keep in mind–peace-making can be a messy business.

But misunderstanding, “I am sorry if…” and “I am sorry, please…” do not bring about reconciliation.

They are ways for us to maintain our solitary purity while seeming to appear transformed.

You might ask, how do I know this? Because the Good Book tells us that Judas left the party in a snit and went out and plotted with the enemies of Jesus–to betray him.

This was an expensive mistake:

If you leave misunderstanding unhealed, the wound may pour forth blood.

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G-Poppers … November 18th, 2016

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It doesn’t have to be my “ism” to create a schism.

A schism is a split–usually between people.

G-Pop was rolling into his motel when a young man crossed his path. There was an immediate tension. Three years ago it may have been different, but the chasm among people has grown as the anger, malice and dissension have mounted in our country.

For you see, what the young man saw in G-Pop was a fat, 60-year-old white man with Nordic features. He, being a young fellow of color, felt disdain for such a creature, assuming that a Caucasian elderly gentleman must certainly carry the opinions promoted in the marketplace, which look down on him.

Nothing could be further from the truth.

Yet likewise, to some degree a woman in this country must assume that the men she meets are guilty of chauvinism because of the reinstitution of male superiority.

Also, somebody wearing an American flag on his or her lapel is no longer viewed as a patriotic person, but rather, a potential radical who might be a proponent of “America, love it or leave it.”

Unbridled prejudice has made us suspicious of one another.

It is the casualty of the 2016 election. The campaign was more than a “rocky transition” in our political system. We legitimized the “isms”–chauvinism, racism, ageism, sexism and nationalism, placing the American populace back into armed camps.

Before the campaign, we had the appearance of inching our way to the table of negotiation. Now we are back to rejecting one another.

So in that brief moment when G-Pop came across the young man, he realized it was important to tear down those walls and try to restore some sense of reconciliation.

It requires a combination of “greet” and “meet,” establishing a friendly invitation and following it up with a piece of self-deprecation.

“Hello, my friend,” initiated G-Pop.

The young man gave a quick nod.

“You would think at my age that I should have figured out how to do things, but would you believe I still stumble around, making tons of mistakes?”

This second statement caused the young fellow to pause and turn. So G-Pop offered a third.

“Aren’t you blessed that you’ve still got time to learn stuff and be smarter than me?”

He smiled and replied, “Oh, you’re plenty smart, I’m sure.”

G-Pop concluded, “Some days it’s just hard for me to prove it. Have a great day, my friend.”

The young man laughed.

There had been a greeting, followed by a meeting of the souls. Months and months of aggravated verbal assaults, televised through the media, had been addressed but not conquered.

The work of those who believe in faith, hope and charity has increased but not changed. In a world of tribulation, it is up to us to be of good cheer.

We have increased the schism in this country by allowing errant ideas to be given breath, and therefore a life of their own.

Getting offended or proclaiming it unfair will not change the situation. We will need to bridge the schism by exposing the nasty “isms.”

 

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An advent calendar of stories, designed to enchant readers of all ages

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Ask Jonathots … November 17th, 2016

 Jonathots Daily Blog

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When turning the other cheek, how do you ensure you won’t be slapped twice?

A door has two functions.

If open, it provides access to another possibility.

If closed, it creates curiosity, but also can pass along the impression that what is beyond the barrier is forbidden.

The reason most people fight is because the doors are closed. It’s the main reason that “an eye for an eye and a tooth for a tooth” fails to achieve any purpose–because slamming the door in the face of another human being does not mean they won’t try to burst through or close doors in your face.

Retaliation is a never-ending process–unless somebody opens a door.

I have relationships with people who are fruitful, even though they’ve been speckled with egregious conflict and offense. They work because doors are left open.

And I have broken connections with other folks that were halted because the door was slammed on communication, leaving behind a climate of mistrust–a grudge.

When you turn the other cheek, you refuse to slam the door on the possibility of creating peace.

Will someone take advantage of your willingness and slug you again? Perhaps. But if you push back they will certainly follow up their violence with additional attacks.

For after all, there are no guarantees when it comes to interaction with human beings, yet I can promise you that if you slam doors, strike out, or try to get even, you will certainly be in danger of escalating the aggression.

It is in that moment of turning the other cheek, refusing to participate, and allowing for cooler heads to prevail, that you thrust a mirror into the face of your enemy and let him or her see themselves as the villain.

Does it always work? Does anything?

Certainly there are some folks who will continue to beat on you once you stop fighting, but it is not the norm. Usually when you refuse to seek revenge, you will stall the vitriol of others and give them pause to contemplate.

In that moment, more than likely you will avoid the second slapping–and just possibly open the door to conversation. 

The producers of jonathots would humbly request a yearly subscription donation of $10 for this inspirational opportunity

---

Don’t let another Christmas season go by without owning Jonathan’s book of Christmas stories

Mr. Kringle’s Tales …26 Stories ‘Til Christmas

An advent calendar of stories, designed to enchant readers of all ages

“Quite literally the best Christmas stories I have ever read.” — Arthur Holland, Shelby, North Carolina

Only $5.99 plus $1.25 shipping and handling.

 

 

 

Jesonian: Reverend Meningsbee (Part 3) Go Before You Come … May 15th, 2016

 Jonathots Daily Blog

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Monday, between 10:00 A. M. and 2:00 P. M., twenty-three calls came into the Garsonville church.

Two were positive.

The other twenty-one fell into three categories:

1. “Our family has sat on that same pew for three generations.”
2. “I don’t think it’s good for us to sit so close together, especially during flu season.”
3. “It’s a free country. No one’s gonna tell me where I can sit.”

So it was no big surprise when the next Sunday rolled around and fifteen less faithful attended the worship service.

Once again, they were handed a half-sheet as a bulletin, and the information was much the same, except that this week’s thought was taken from Matthew the 5th Chapter, verses 23-24.

After the requested hymn, “Stand Up for Jesus,” was sung, the pastor pulled up a chair, sat down, and addressed the congregated.

“Thank you all for being here. Thank you all for being faithful. Thank you all for remaining close. God wants His house full. From where we’re sitting, it looks pretty stuffed. There’s plenty of room to the rear, but that is a matter for the leading of the Spirit and time.

But the next thing that makes us a ‘Jesus church’ is found in Matthew 5:23-24.

We have to stop believing that coming here is about worshipping God instead of honoring God by how we fellowship, enjoy each other and how we treat our brothers and sisters.

In this little piece from the Sermon on the Mount, Jesus makes a very simple point. He says don’t smugly come to church if you know there’s somebody who’s angry with you.

He doesn’t say it’s about us being angry with them. But sometimes other folks get mad at us. We don’t always understand why, so we hope it blows over, or even pray that they’ll grow up.

Church is not about God. It’s about people.

So in a few moments we’re going to have a season of silence with our heads bowed. I want you to do something for me–actually, for yourself. If you know there’s somebody who’s upset with you or if you have an unresolved conflict, or you’ve heard that someone is offended, I want you to get up from your seat, and before you go home, stop off, see them and make your peace, so when you come back here next week you will be reconciled with them and you’ll have a great story to share.”

It would be difficult to describe the collective expression on the faces of the gathered. Although they comprehended Meningsbee’s message, application seemed a little awkward, or maybe even intrusive.

Yet when silence ensued and heads were bowed, twelve people rose to their feet and departed the sanctuary to find the soul that was miffed.

When the rest of the folks opened their eyes, Reverend Meningsbee asked if anyone had a testimony of how reconciliation had already been achieved.

There were four shining examples, a closing prayer, and everyone was on their way.

Although it was a very tiny group that still remained, there was a warmth, gentleness and simplicity in the hearts of each one–with a tear or two in view.

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Populie: The End Is Near… April 23, 2014

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If politicians want to scare up votes, they always alarm the public with a new “evil empire” which is poised to destroy us and the rest of humanity with a nuclear weapon.

Whenever religion senses apathy or diminishing capacity within the membership, it begins to tout proudly and enthusiastically, “Jesus is coming soon.”

And the entertainment industry, in the pursuit of displaying a social consciousness, makes movies, songs and plays about the destruction of the earth through environmental indifference, which leads us to live in caves and throw rocks at each other.

Meanwhile, real life goes on and doesn’t seem to have enough contestants for the game.

Yes, the POPULIE I am speaking of is the contention–or even insistence–that “the end is near.”

There are three main problems with this particular popular lie:

1. What advantage is it to us to be living in the end times?

If it’s true, it places a greater responsibility on us to be proficient. If not, we go down into the history books, filed away next to “the earth is flat” people and the judges at the Salem Witch Trial.

2. If we believe the world is going to end, we certainly do not want our lives to end.

You see the bigotry here? In other words, God should come and smite the earth while providing us an ark of safety. Why? Do we really want to believe in a God who is a respecter of persons and likes some folks better than others? Are we anxious to see a battle fought in the Middle East where the “blood is so thick that it comes up to the bridles on the horses?”

3. And of course, most important is the foolish, ongoing drivel that the future is determined by destiny.

I personally believe there have been many antichrists on Earth since the prophesy by John in the Good Book. But there have always been enough “christs” on earth to stop them.

I don’t view prophesy to be fact, but rather, warnings–and a word to the wise should be sufficient.

So what can we do in this crazed age of cataclysmic yearning?

A. Then.

Yes. Look at history. Learn from it. Study it. Know that the people who lived before us were humans also, and if you can avoid their mistakes, you don’t have to repeat them.

B. Now.

Live. Take what you’ve learned from “then,” apply it, and let the Spirit lead you every day into gentle conclusions that seek reconciliation instead of trying to foster all of your personal demands.

C. Tomorrow.

Well, tomorrow is decided by how well we learn and live.

I will not join in to the craze about the end of the world. I will not scream at the top of my lungs that “Jesus is coming soon,” nor that the polar ice caps are melting, and certainly will not be peering into the skies for missiles.

Then I learn.

Now I live.

Tomorrow is decided by my learning and living.

 

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Jesonian: Say, Do, Become … April 6, 2014

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When I heard him say, “Blessed are the poor in spirit,” honestly, I rolled my eyes.

It sounded like one of those statements made by someone who feels he is spiritually or intellectually superior, but tempers it with a short burst of manipulated humility.

But then, when the Centurion told him that he didn’t need to come to his house to heal his servant–just speak the word–and instead of becoming defensive or flexing his religious muscle, he praised the gentleman for the enlightenment, I realized that this one had the capacity to become a friend to the faithful.

Likewise, when he touted the importance of mourning, my cynicism came to the forefront. It’s so easy to elevate distress to a status of soulful discovery when you aren’t actually going through it.

But later, when he wept with his friends at the grave of Lazarus and shed tears for Jerusalem because of its hard-heartedness, I grasped that he had the capacity to become the savior to the ignorant.

“Blessed are the meek.”

Time after time he put that into practice as he was rejected by his family, the religious leaders, and even close friends. Yes, a respecter of the choices of others.

He told us to “hunger and thirst for righteousness.” He backed it up by fasting in the wilderness for forty days. A source to the seeker.

Being merciful is often a politically safe phrase to mouth in front of the masses but not so easy to enact–especially when they bring to you a woman caught in adultery, and the socially correct position is to condemn her.

He didn’t.

A champion of the lost.

I was a little surprised when he spoke about being “pure in heart.” And then, when I stood at his side, looking down at the very cold, pale and still body of a twelve-year-old girl who was obviously deceased, and he turned to the room with an almost foolish glee and told us not to doubt, “she’s just asleep,” my eyes filled with tears over such genuine simplicity. He became a child of the children.

A peacemaker? In our day and age? When it’s considered to be noble and righteous to stand up for your turf and proclaim your worth? I watched him carefully. When he was obviously snubbed one day by a Samaritan village which had formerly welcomed him, and now had decided to renege on the invitation, and those around him wanted to declare war on the inhabitants, he stopped them, and said that his was a spirit of reconciliation. God knows we needed it. Behold, a repairer of the breach.

I winced a bit when he suggested to the masses that they should be happy when they’re persecuted. But when his entourage grew into the thousands, only to shrink to a tiny handful every time a new rumor or misrepresentation of his words filtered through the crowd, he still pursued his calling.

In so doing, for all time, he shall be deemed the voice of reason.

I, myself, was startled by the notion of trying to find tenderness for those who speak evil against us. And then, at his trial, when the false accusers literally stumbled over one another to incriminate him, he remained still, and became the calm in the storm.

• I listened to what he had to say.
• I watched carefully what he chose to do.
• And I was there when the friend of the faithful, the savior of the ignorant, the respecter of others, the source of the seeker, the champion of the lost, the child of the children, the repairer of the breach, the voice of reason and the calm in the storm–yes, I was there when he rose from the dead and became the Son of God.

I learned from him. Choose what you say, because you will have to back it up with what you do.

Only then do you become what you believe.

 

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Click here to get info on the “Gospel According to Common Sense” Tour

Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about scheduling SpiriTed in 2014.