Good News and Better News … December 18th, 2017

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Christmas takes my breath away because it removes the stale air of predictable behavior and infuses the pure oxygen of the beauty of life.

It took a baby in a manger to address my childishness–because I am guilty of making the unimportant valuable, as I set aside the truly significant parts of life, praying in my soul that one day I will be able to give them their due.

Heft.

Yes, Jesus said there are “weightier matters” in life–things with girth, depth and breadth, which need to be addressed before all others, but are often ignored in favor of the pursuit of solvency.

It’s absolutely ridiculous.

The difference between religion and faith is that religion is satisfied to perform a service, and faith requires our full mustard-seed.

The weightier matters:

Mercy.

Mercy is not a lip-service devotion, but a proving ground, where those things that make us uncomfortable are forgiven so that we might retain human souls within the borders of the Earth.

Justice.

Escaping our family, clan, kin and even our country to catch a world-wide vision of equality within our race.

Faithfulness.

It is more than telling the truth and escaping the lie, but rather, making sure that the truth endures so that the lies don’t have a chance to gain root.

There is no season like Christmas.

There is no time during the year when “good will toward men” is considered a plausible possibility. There is no other occasion when redemption is viewed as a message rather than a human sacrifice.

The good news is that God weighs matters and gives them importance.

The better news is, if we place our concerns on the scale, we will know what value to give to each and every offering.

 

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Jesonian … October 7th, 2017

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It is nearly impossible to be Jesonian–a true follower of the heart of Jesus–without fully comprehending that there are two Gospels. Shall we name them the “Galilee Gospel” and the “Jerusalem Journey?”

It is the reason theologians struggle with the message of Jesus, finding themselves complicating it so that the dual approaches can co-habitate within one faith. But it’s an error to do so.

Jesus had one message but two missions. His two missions were:

  1. To bring the message to fulfill the love
  2. To present himself as the doorway to fulfill the law

In Galilee he talked about life–abundant life. He lived with his disciples in joy–fully. He spoke of God as a Father and all of us as brothers and sisters. He explained the dangers of anger and lust. He clarified that the things we do to other people are recorded as actions performed to God. It was human–everyday fodder for feeling and believing.

But to fulfill the Law of Moses and welcome the Children of Abraham into his mission, he labored among the stringent, inflexible Jews, trying to reason with them and gather them together under a new understanding. These religionists had “jot-and-tittled” themselves into frantic insecurity about the purposes of God, and even, to a degree, agnosticism about the existence of Jehovah.

The Jerusalem Journey was filled with thinking, musing, mulling, wondering, questioning and attempts at compromise. It was a futile effort to afford political correctness to a manifesto meant for the whole world, and not merely designed for one hundred miles of landscape in the Middle East.

Did Jesus know that the Jews were going to reject him?

Did Jesus know it would end so badly, with his execution on a cross?

You can debate that all you want, but we are certainly aware that he reached a point where he had to relent to the conclusion that you can’t “put new wine into old wine skins.”

The problem in today’s church is that we focus too much on the Jerusalem Journey and don’t thunder the celebration of the Galilee Gospel.

Too much musing, too much debate, too much thinking and too much meditation.

It’s time for us to return to the Gospel of Galilee, when life was abundant and joy was full. It’s an easy message to remember: go, do, give, be.

  • Go unto all the world.
  • Do unto others as you would have them do unto you.
  • Give and it shall be given unto you.
  • Be perfect even as your Father in Heaven is perfect.

Such a message offers redemption for failure, while simultaneously providing exhortation to challenge indifference.

There is a danger that we in the church will stall–trying to fulfill the law instead of fulfilling the love.

Stop thinking so much about it.

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Jesonian–Troubling (Part 11)… September 9th, 2017

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Most troubling.

I was a very naive, impressionable fifteen-year-old boy with a volatile battle between carnality and spirituality raging in my soul. I was very enamored with the pastor of my local church.

He had baptized me. In many ways, he had befriended me. And he had welcomed me into the small-town church, which was now growing because young people were bumping up against each other, carrying the fellowship they felt at school into a second Sunday morning experience.

I had also made another friend. He was a young minister from a different denomination–a forbidden one–who was cool, cared about me and loved rock and roll music.

So when I was talking to the pastor of my “every week church” about this young fellow, he suddenly frowned and warned, “Stay away from him. He preaches a social gospel.

I did not know what that meant, nor did I ask. But it sounded really bad. And the delivery was enough to nearly make my heart stop. “Social” could be “socialist,” which was communist. Don’t want any of that. So I cut off all ties with the young minister, much to his chagrin.

For you see, my pastor taught redemption. “The blood of Christ cleanses from all sins.”

And later on in my life, as a young man, I ran across those who preached “the full Gospel.” They believed that the gifts of the Holy Spirit and miracles were just as available to believers today as they were in the time of Peter, Paul and Mother Mary.

The bizarre fact is that these three renditions of the Gospel of Jesus–social, redemption, and full–don’t generally get along very well.

It is troubling.

It’s what makes the evangelical church anemic–because it lacks social passion along with personal motivation.

It makes the “social Gospel people” appear to read from a book that in many ways they no longer believe in.

And often the “full Gospel people” contend that without the baptism of the Holy Spirit, you don’t have the presence of God working in your life.

It’s really quite befuddling.

  • Because you can’t start a fire with just a match.
  • Nor can you ignite a flame with kindling.
  • And no fire is possible minus oxygen.

It is the joining of all these forces that makes fire ablaze.

Therefore, to follow Jesus, you must have a social consciousness that shares a redemptive message, believing that God is still in the business of healing and moving by the Spirit.

Why would we want anything less than that? Why would we want to focus on one of these factors of fire, yet end up flameless?

Troubling.

I deeply believe in the social Gospel of Jesus. I believe there’s no need for me to bring my gift to the altar if I am not reconciled with my brothers and sisters. I believe I am to be the salt of the Earth and the light of the world.

But I also believe that when I have obvious, evident weakness, it is the redemption of God’s grace, through the life-saving blood of Jesus, that pulls me through. But once I am redeemed, I am compelled, challenged and exhorted to trust that the same spirit that dwelt in Christ also dwells in me.

My gospel should be full.

And when it is full, redemptive and socially aware, I become of value to myself, mankind and the heavens.

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G-Poppers … January 6th, 2017

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Awakened in the middle of the night, G-Pop took an extra moment or two to ponder a question.

Actually, the inquiry in his mind was the by-product of a whole series of conversations and interactions over the holiday season.

He realized, looking at friends and relatives, that each one had acquired a profile based upon their opinion about Earth’s origins.

It’s really rather simple: Is Earth cosmic or is it comic?

Does the path we choose take us into a realm of greater understanding because we accept that there was some sort of Great Architect who laid foundations for future building, or is it all just jumbled atoms colliding into one another to generate mutations which gradually move us forward in tiny increments?

A third option is that it’s both–in other words, mutations which the Great Architect scribbled into the blueprints.

But here’s the difference–without believing in a cosmic intelligence, we are bound by luck or controlled by destiny.

If I’m manipulated by destiny, what in the hell would I care about my own personal attitude or sense of motivation?

And if it’s all luck, I’m just waiting to tumble into one bucket or another.

Yet if it is cosmic–if there’s a way things work and a function to the fiction–then even limited mortals such as ourselves could learn a note or two to participate in the concert band.

This was brought to G-Pop’s mind last night when viewing a project by loved ones, and wondering what prompted these souls to envision a world so out of control, so beyond redemption, that even the “good” characters in their little movie were inflicted with disaster.

Do we have any control toward our own happiness?Because if we don’t, three score and ten years is much too long to endure.

And if we do, then the entire focus of our educational system, our spiritual upbringing and our moral code should be to discover the messages built into the eco-structure which foretell of possibilities.

Is it cosmic? In other words, was there an energy that initiated energy here on Earth?

Is it comic? Is it a collision of haphazard events, with me being the latest accident?

Or was this Master of Wisdom able to blur and blend the two possibilities together–cosmic and comic–to confound the wise and stimulate the simple?

It’s a very important question.

It informs us whether we can master any of our future, or whether we’re at the mercy of the latest splatter.

As G-Pop was thinking, he realized that the difference between the words “cosmic” and “comic” is a single “S.”

Perhaps the “S” stands for Savior.

For in the cosmic world, we struggle and fall short–and find our ultimate peace in accepting grace from our Creator through the Savior.

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Ask Jonathots … May 19th, 2016

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I heard an Olympic official on a national television news show say, “People will always cheat. It’s human nature.” Do you think this is true?

“To err is human and to forgive is divine.”

This is the classic axiom.

Unfortunately, the proverb has a missing piece. Actually, it should state: “To err is human, but to repent is human also.”

There are two little devils that chase the human heart, trying to turn us into scoundrels.

Ignorance and arrogance.

We only become hapless when we try to combine these two and justify one with the other.

For instance, I may say something stupid, which is completely forgivable unless I try to convince you that it wasn’t stupid at all–you either misunderstood me or you’re not hip to my particular perception of life.

Ignorance is forgivable.

But when it links up with arrogance, not even divinity can salvage such a stubborn creature.

So my problem with the statement provided in your question is that as long as we view cheating as a normal side road taken by humans which needs to be avoided and confessed, we are fine. But when we begin to believe it’s part of our character–an arrogant segment of us that cannot be removed–we not only lose our redemption, but we lose any portion of us to redeem.

So what is the correct profile?

  • Ignorance happens.
  • Ignorance is exposed.
  • Ignorance is confessed.
  • Forgiveness is granted.
  • Knowledge expands.

This is the process that makes a solid human being.

But if we express ignorance, have it exposed and we defend it with our arrogance or insist that what we have done is “no worse than anyone else,” then forgiveness is impossible and knowledge is stalled.

Repentance is not a noble action, but rather, a necessary position that all humans take to make sure that we progress in wisdom and understanding instead of finding ourselves falling back on the failing positions of former times.

So in conclusion, I would say that ignorance happens, and as long as arrogance doesn’t show up, repentance can open the door to forgiveness, which allows knowledge to rule the day.

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PoHymn: A Rustling in the Stagnant … April 20th, 2016

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PoHymn care for the cure

Care for the Cure

Is there care for the cure

Or are we all so very sure

That God is on His eternal throne

And we are never found alone

Always blessed by all that’s pure?

 

While failure is a common fare

And defeat the meat for those who dare

Why do we worship the son’s shine

Believing it righteous and truly divine

Denouncing the stormy scare?

 

Weakness is what makes us feel

Pain arrives to test our zeal

Suffering is the passing light

Day surrenders to ultimate night

The tomb provides the final seal.

 

Can we muster the courage to stand

And offer the gentle reprimand?

Today I fall, but never retreat

Crawling on knees, rise to my feet

Planting my seed in the barren land.

 

For life is not for those who live

But suited better to souls who give

Fretless of the pending doom

Vacant of the sinner’s gloom

They work, creating redemption.

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