Jesonian–Troubling (Part 7)… August 12th, 2017

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Troubling.

To see disciples of Jesus line up like sheep, with astrologers and superstitious, ignorant practitioners of religion, to pray their way to a blessing, is truly troublesome.

It is the byproduct of a gigantic misconception: God is in control.Nothing could be further from the truth.

We are told that Jesus came to Earth to give us the power to become the sons of God. He envisioned a church that was fired up to tear down the gates of hell:

  • More than conquerors
  • Salt of the Earth
  • Light of the world
  • Doing greater things
  • Pursuing the perfection they see in their Father

He never dreamed that those who chose to take up his cross would end up helpless, fearful, bigoted and hog-tied to tradition.

It is pitiful to see churches worshipping a God they believe has power, but selfishly refuses to impart any of that gift to His children.

When will we start teaching the truth?

Our lives do not spring from the soul. We are not mentally ignited. Nor will stimulation of our flesh make us content.

We are heart creatures. Out of the abundance of our heart we will speak. Out heart is our passion, our feelings, our sentiment.

Here’s the way Jesus intended it to be:

We start with the heart. This is simply what we feel. It does not need to be right–it just needs to be truthful. Having found the confidence to share our heart gives us the boldness to believe.

This leads to our soul. Our soul benefits us by teaching us how things work–both the tenderness of the Father and the practices of Mother Nature.

Once we’ve allowed ourselves to be students of the planet and the love of God, we’re ready to take our brain and see what we can do. Not what we wish we could do, but the ability within us. So we learn to be contributors instead of complainers.

And then we take this magnificent body–our strength–and go out and do it well. For as we run the first mile, we anticipate the second. We come prepared.

This is the teaching of Jesus.

The barbaric notion that God plays with human lives as the devil taunts them may be the foundation for other religions, but it is spiritually and intellectually unacceptable in the Jesonian.

The Jesonian is when we realize that our heart–what we feel–gives credence to our soul, where we learn how things work. This renews our minds, to find out what we can do, and then we take our energy to do it well.

Such a unity creates healthy human beings–instead of faltering followers.

 

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Jesonian–Troubling (Part 2)… July 8th, 2017

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If Jesus is God, He had a lot of things to say. But if God is Jesus, there’s just way too much material to sort through.

Perhaps that’s why the writer of the Book of Hebrews pointed out that “now God only speaks through Jesus.” No prophets of old. No patriarchs–just Jesus.

And one of the first things you’ll notice–Jesus wants to be known for his words. Matter of fact, he told his disciples if they loved him, they would follow his teachings.

Do we? Or have we placed Jesus in a position to perform a human sacrifice, and then only give a cursory study of his thoughts and wishes.

For the sake of brevity (and also because I know that the subject of religion cuts our attention span in half) let me tell you the three things Jesus wanted us to know as he came to speak the mind of God. I refer to these as the “more than likely” approach to life.

1. More than likely, God is a Father instead of a prick.

As a Father, He does not deny, condemn, criticize, destroy, rebuke or disown His children. He hangs in there with us like a good Daddy should.

2. More than likely, it’s my responsibility instead of yours.

If I’m going to wait for you to change, react, initiate or create, I’m going to be constantly upset and full of antagonism. Here is a brain-cleansing notion: if I take on more responsibility for what’s going on, I don’t have to complain about you.

3. More than likely, being kind is going to work out better than trying to be tough.

You may initially strike a pose of power by being vicious, angry or intimidating, but eventually you will come across someone who has perfected nastiness. Kindness, on the other hand, buys time and gives us a chance for circumstances to change instead of finding us over-reacting to the present moment’s threat.

The problem is, these three principles are not taught in the church.

We are much too busy trying to make Jesus fit with an Old Testament God, and therefore we rationalize chapter after chapter of Old Covenant, which has absolutely nothing to do with New Spirit. As Jesus so eloquently said, “You can’t put new wine into old wineskins.” In other words, trying to stuff the Christian mindset into an Old Testament cranium is going to fracture the skull.

But when you believe Jesus is God, you can begin to decipher the message of the Nazarene, who came as the “only begotten of the Father,” to tell us what more than likely will work.

Untrouble yourself on this one.

Jesus wants to be more than the Lamb of God.

He wants to be your life coach.

Now, let me see. What else is troubling me … ?Donate ButtonThe producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

 

 

 

Jesonian… June 10th, 2017

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Sex, money and family.

These are the three topics that encompass the majority of conversation for the average American.

Sex, discussed in the context of portraying ourselves as studly and virile while simultaneously pointing out the sinfulness in others.

Money, a perpetual complaint because we all feel we should have much more than we do.

And family because somewhere along the line we’ve convinced ourselves that our particular brood of offspring has a special place in the universe because we spawned them.

Matter of fact, I can pretty well guarantee you that if you wade into the horde of humanity, you’d better be prepared to talk about one of these subjects–probably all three.

I offer this preface because Jesus avoided these three subjects like a religion.

When they tried to get him to gossip about a woman caught in the act of adultery, he turned away, stooped down and fiddled in the dirt like he didn’t even hear them.

He certainly made the point to a bunch of pious Pharisees that because prostitutes were coming into knowledge of the Kingdom of God, they were going to enter heaven much sooner than the religious leaders. (This wasn’t very popular.)

When it came to money, he was confronted by a gentleman who wanted Jesus to be an arbiter in an inheritance squabble with a brother. Jesus curtly replies that “no one has made me a judge over such matters” and then proceeds to tell a parable about the dangers of greed. Probably not what the young fellow was looking for when he advanced his question.

And as pertains to family, Jesus made it totally clear to those around him that when his kin came to see him with the intent of returning him to Nazareth because they thought he was crazy, Jesus explained that his family was “anyone who did the will of my Father.”

So if you remove the subject of sex–which is often judgmental condemnations about the preferences of others; and money–which seems to be a perpetual lamentation over not having enough; and family–the extolling of our particular procreation due to sexual prowess–you really don’t have much to talk about, even in the lobby of a church.

Jesus had other topics that interested him:

Mercy.

Justice.

Compassion.

Faith that was ready to move mountains and those individuals who broke out of the pattern of the “sex, money and family fixation” to find a way to get along with everybody on the planet.

If you’re going to progress as a Jesonian individual–someone who pursues the heart of Jesus and not just his sacrifice–you need to realize that Jesus is not worried about your sex organs, your financial status nor how cute you think your grand-baby is.

This would probably cause him to receive some very critical glances from the Mens Fellowship and the Ladies Auxiliary. He did not care.

If you can’t get your mind out of the gutter, your brain free of feeling financially cheated, and your heart devoted to something other than those living under your own roof, you probably will back your way into a tragedy.

At that point you will have a choice.

Will you take responsibility for it due to your short-sightedness, or will you wonder why God didn’t do something to stop it?

 

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G-Poppers … June 9th, 2017

 

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G-Pop wants to speak to his children–for it is time for a radical return to reason. Let us say that again: A RADICAL RETURN TO REASON.

The faith placed by innocent souls in government, religion, commerce and education has been devastated because these organizations have ceased to honor their own systems. People are making it up as they go along–even people entrusted with power, position and purpose.

Since there is nothing that is going to come from government or religion, it is the duty of those who still possess a desire for goodness and prosperity to step in and begin a gallant revolution. It will need to be a radical return to reason.

1. Being kind heals the mind.

Each one of us has a natural tendency to lose our way. It is the inkling of the human soul. We change that direction by purposefully expressing kindness to those around us, which gives us the chance to heal from negativity and delusions.

2. Probe for similarities instead of differences.

We are not in the midst of celebrating unique cultures. Rather, we’re eyeing them for their oddities, so we can feel superior. It’s why, after all these years, we’re still talking about black and white, straight and gay, and male and female. We relish being different, which fragments us instead of generating understanding.

3. Truth is the key to sanity.

Once we begin to convince ourselves that lying is more “human” than telling the truth, we set in motion an avalanche of self-gratification, which permits us to cheat–but makes us very angry when we see others do it. Since it is impossible to accept lying in others, we need to realize that it is equally as implausible to nurture it in ourselves.

4. Humility prevents humiliation.

If for some reason you are insecure about some aspect of your being, it is much better to be forthcoming instead of finding yourself coming forth in the arena, to be mocked by all the bystanders.

The truth will come out. It’s just better if it comes from your humble lips instead of the bitter tongue of an accusing stranger.

5. Stop critiquing. Make something.

We become much less critical when actually taking the time to create an idea or product of our own conception. We will need mercy for our efforts, which is more likely to be received if we have given mercy to others.

It is time for vibrantly intelligent and vigorous human beings to consecrate themselves to simple principles.

G-Pop has offered five. He believes that if you take on a little more kindness, find more similarities, begin to honor the truth, humble yourself, and create something, that you will have a richer outlook on life.

Or you can sit back and watch the world dissolve in front of you.

G-Pop challenges his children.

The choice is yours.

He just contends it’s time for a radical return to reason.

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Jesonian… June 3rd, 2017

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This week, one of my sons will celebrate his birthday. He is the pastor of a church. Like most children, he has grown up to be his own man and sometimes listens to my counsel, but many times opts to pursue different voices.

It is the way of our tribe.

But as I considered his birthday, I realized that he does not require a new shirt, pants, tennis shoes or a subscription to “Boys Life.” He has the ability to get all of those things on his own.

What he needs from me is what I have always given him–an honest report. So as a gift to my son, and maybe even a piece of usable information for you, I present the “Seven Practices of a Good Shepherd.”

I use Jesus as my example. If you’re going to be a Good Shepherd–a pastor or leader of human souls:

1. Don’t mess, interfere, refer to, question or condemn anyone’s sex life.

When a crowd of people tried to get Jesus to discuss adultery, he turned away, stooped down and fiddled in the dirt as if he never heard them.

2. Stop trying to make friends.

You’ve been called to make disciples. That is the root word for discipline. As a shepherd, your journey will be to guide people in the direction of their better possibility. Sometimes they will be grateful; sometimes they will be temporarily offended. But they must always know that your heart is to see them “grow to the fullness of the measure of the stature of Christ.”

3. No preaching, a little teaching, tell stories, make it visual.

Jesus never preached a sermon. He took time to teach his disciples. He told stories to the masses. But most importantly, he gave visual evidence of the power of his word by transforming lives.

4. Family is not everything.

Although we seem trapped in an overly sympathetic mood toward those who share our DNA, Jesus was faithful to his kin until his kin refused to be faithful to his mission. When his family thought he was crazy for preaching the Gospel, he walked away from them until they could grow up.

5. Touch the heart, stir the soul, renew the mind, strengthen the weak.

If you’re not emotionally connecting with people, you can never stir their souls. Therefore their minds will remain concrete, and they will be weakened by their own lack of maturity.

6. Respect free will.

Although you may be tempted to tell people that God has a wonderful plan for their life, the truth of the matter is, God has a wonderful life for their plan. There’s only one thing greater than love–that’s free will.

Even though God loved the world, when the world did not love Jesus, he granted free will to them to make their own decision. From that poor choice–to crucify–He granted them salvation through Jesus’ blood.

If God gives free will, a Good Shepherd can never take it away. So when people decide not to like you, honor their decision.

7. Religion kills.

If you don’t know what religion is, it can be defined simply as a belief in some sort of plan to reach God.

God does not need to be reached. He has done all the reaching. God needs to be acknowledged. God needs to be included. There is no magical plan of salvation. Salvation is when we finally grow permanently comfortable with the fact that God loves us.

So there’s my gift to my son, which I hope you may find of interest also.

I shall tell him that this is his birthday present from his dad, and I hope he likes it … because I didn’t keep the receipt.

 

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G-Poppers … June 2nd, 2017

 

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Tomorrow evening, G-Pop’s granddaughter is graduating from high school. It has given him some pause for reflection.

His major concern is that she’s going to be confronted with two domineering monster philosophies, each demanding recognition as the sole means of human operation.

Religion and reality.

Unfortunately, both continually change shape and form, making it nearly impossible to determine validity. But does it really boil down to that?

Is it God or no God?

Is it belief or science?

Or is it possible to believe in science?

Or have a scientific belief?

Or even follow a God who is aware of His own limitations?

True faith is not the absence of human involvement–it is the perfecting of it. After all, Jesus himself told us that when we give, we will be given back to–but not by God. He said men will give to us.

Giving is such an important part of life that every human understands its power, and rewards those who follow the idea. Not everything comes from God, and not everything is unearthed from the pages of a science book.

G-Pop wants his granddaughter to know the beautiful balance–and it revolves around four questions, and the order of these inquiries is essential:

1. What do I have?

Nothing in life happens until you know what you have. Otherwise, you’re convinced that you don’t have enough, or worse, nothing. It’s amazing how many problems are solved simply by taking inventory on what is actually in our available cupboard.

2. What do I need?

Often we overestimate our requirements, and simply by cutting a corner here or getting a good deal on something, or coming up with a better idea, we find out we don’t need nearly as much as we thought. As you can see, so far there’s no need for anyone else but you and your own integrity.

3. What can I believe?

Faith needs some substance. It needs to be birthed from your own soul–not because someone tells you they believe you should believe. What can you believe for yourself, about yourself, with yourself?

4. And finally, what belongs to God?

We do fall short. There are times that we just don’t have enough, can’t decrease our need or maybe cannot muster the faith to cover the situation. At that point, a willingness to allow a prayer to invite the Spirit of God to join us becomes effective, fervent righteousness.

How can G-Pop convince his granddaughter that it’s not a choice between religion and reality?

Rather, it is simply understanding that some things we already have, other things we don’t really need, on other occasions our faith is sufficient, and when it isn’t, God’s grace covers a multitude of inaccuracies.

 

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Reverend Meningsbee (Part 54) Angel Unaware… May 14th, 2017

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Reverend Meningsbee

Pas Carl had family all over the world.

That’s what Meningsbee had decided. Matter of fact, it was so comical that he started a list of all the alleged relatives.

There was an aunt who lived in New York City, a great uncle from San Francisco, a third cousin who was a whale hunter in Alaska, a half-brother who lived in Key West, Florida and a godfather who lived in (you guessed it) Rome, Italy.

The most recent surprise was an announcement that an aunt from Houston, Texas, was coming to town and wanted permission to share with the ladies at the church about a program she conducted called “Turning Dreamers into Doers.” Her name was Shannon Tremaine. She was an author.

Pas Carl believed that she and Meningsbee would have a lot to talk about. But Meningsbee was in no mood for additional encounters. The events surrounding Carla’s departure had finished off any remaining pornography in his life, like an atomic bomb landing and obliterating all life in sight. He was definitely not lusting.

But he was also not passionate. He had lost the drive–whatever that truly was. He had tremendous memories of what he wanted to do and even what he could do, with no desire to actually do it anymore.

So he offered no objection to Pas Carl’s aunt coming to share with the women, but let the young man know that he wanted limited involvement. He was resetting his spiritual clock. Even though Carl did not know what that meant, he thanked Meningsbee and left the office.

Meningsbee had gone through this once before in his life, right after Doris died. There are three clocks inside every person, Meningsbee felt. One sets the timing on survival. The second is the world around us, dictating time. But the third is a watch, to let us know when we’re in sync with ourselves and God.

Meningsbee knew very well that the first clock was off. His sense of survival was weak, his passion energy almost nil. And his fight was overshadowed by a specter of fear.

He was going through the motions–on the schedule being dictated to him by friends, the church, the town and circumstances. He was following a time clock instead of following an ideal.

He seemed to be doing it well. People were complimentary. Some folks even noticed that he appeared to be looking healthier. But he had lost his timing with God. The Spirit was still contacting, but he was missing the calls. His mind was drifting when it needed to be focused, and his wishfulness had overtaken his willingness.

He knew the symptoms. He just didn’t know if he could escape the disease. He had barely been able to do it after he lost his love. It took writing his book, “The Jesus Church,” to shake him and wake him up to the greater needs around him.

At that time, he just got tired of seeing sensible people lose out to shouters and detractors. He grew weary of watching the words of Jesus being turned into a cardboard religion, pre-fabricated and lacking its original soul. And he was very, very upset that the younger generation had gained its sense of purpose by denying the purpose they had with their Creator.

“The Jesus Church” pulled him out of his nosedive into oblivion. But by no means was he in the mood to write another book, and he certainly wasn’t going to become youthful and optimistic again.

No, the only way an aging man can continue to believe in faith is to deny many of the realities around him–but rather than making him foolish or ignorant, hope carves off years of scars, leaving fresh skin.

He was in the midst of considering his transformation when he met Shannon Tremaine. She was forty-seven years old. He knew that because it was one of the first things that popped out of her mouth. She could have passed for thirty-five, but she wanted everybody to know that age was insignificant. What mattered was the spark.

She was so well-received at the women’s meeting that they begged her to stay two more weeks and hold seminars. By the end of the two weeks, she had gathered a crowd of nearly a hundred souls from the community, to come and hear her message.

Meningsbee felt compelled to attend one of the sessions to see what was drawing all of these ladies. It was on a Thursday night in the church basement, with almost sixty-five women in attendance, that Pastor Meningsbee sat down and listened for the first time to Shannon Tremaine.

She was passionate. She was emotional. She was driven. She was saucy. She was iron. And simultaneously, she was as soft as cotton. In a moment of time, she unveiled the tenderness she had for each person in the room.

Her message was clear: politics gives you false hope, an education gives you a degree, religion steals your will to excel and your family will limit your possibilities. The only friend you have is truth, and the reason it is known to make you free is because it liberates you from the need to lie.

She went on to explain that the three great lies always began with the same words: (1) I couldn’t because… (2) I am not suited… (3) I don’t have the time.

Shannon electrified the room–a space normally used for potluck dinners and storage. She was not a typical motivational speaker, relying on props, slogans and testimonials to portray her vision. She just spoke it into existence, and her words were so much a part of her that they were believable.

It reminded Meningsbee of the statement in the Good Book, when it says that the people “were astonished” at Jesus because he addressed them “with authority.” Not domineering, just well-traveled.

The end of her meeting that night was almost like a revival. Women came to the front of the room in tears, and departed clapping their hands. She promised a personal word–a mantra of sorts–for each one of them and did not fail to deliver.

At the end, she slowly walked over to Pastor Meningsbee and said, “Even though you did not come up to the front, would you like a personal word also?”

Meningsbee paused. She waited a moment to give him a chance to think, but then inserted, “To delay receiving a blessing is either saying you’re not worthy of it or you don’t want it. Now, which one is it, Richard?”

He was surprised that she used his first name. He liked the way she said it.

“I guess,” he said, “I would have to say that I don’t want to feel unworthy by being offered a blessing.”

She smiled. “My word for you is really easy. The position of savior has already been filled. You may have heard of him. We call him Jesus. At no time have I ever heard him referred to as Richard.”

Meningsbee interrupted her. “I’m not trying to be a savior.”

She interrupted right back. “That’s true. You think you are the savior, and shouldn’t have to try so hard.”

Meningsbee looked her right in the eye and said, “What’s wrong with wanting to save people?”

She stared right back at him. “Because not even Jesus can do that. Jesus said he came. Jesus said he shared. Jesus said he gave. But when he was done coming, sharing and giving, he was hanging on a cross. I wouldn’t call that successful, would you? But fortunately, he went from being a dreamer to a doer, because his resurrection proved his point.

“I don’t know you real well, Richard Meningsbee, but I tell you–you’re dead. And I’ve seen many dead men. And unfortunately, I’ve run across very few who were able to admit it, climb in the tomb for a few days, and get resurrected.”

She looked around the room, realizing that nobody was left, and said, “I guess it’s just us. This is my last night in town. If you’re ever looking for a new dream to do, come to Houston. I can use you.”

She leaned up on her tiptoes and gave him a sweet, tender kiss on the lips. She patted his face and walked away.

Richard stood completely still in the middle of the basement of the Garsonville Community Church, afraid to move.

 

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