Catchy (Sitting 32) The Prophet Has No Honor…January 21st, 2018

Jonathots Daily Blog

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It was a starry night in Las Vegas. The weather was perfect–just warm enough that you wanted to be out and about, but not so hot that you would avoid getting close to someone you loved.

It had been such a refreshing day that Jubal decided to take the evening’s meeting and put it out in an abandoned Little League ball field, offering hot dogs, corn on the cob and great rock and roll.

The word spread like creamy peanut butter. By 6:30 P.M., for a 7:30 starting time, there were nearly three thousand people gathered. Jubal had expected a good crowd, but nothing of that magnitude.

Hot dogs were soon gone, and there were only “cornless” cobs. People didn’t care. Those who brought food shared, and those who didn’t were careful not to over-stuff themselves. About halfway through the musical portion of the show, Jubal ceased in mid-drumming and walked to the microphone.

After about ten seconds, as the band stopped and the audience grew silent, Jubal spoke.

“I just have never understood it,” he said. “If you go to the church down the road, they’ll hand you some bread and wine and tell you it’s what Jesus did at the Last Supper and what he wants us to do to remember him. They seem to completely forget that he did something else that fateful night. He took off all of his clothes, wrapped a towel around his waist, and got down on his hands and knees and washed the feet of his disciples.

“It blew their small-town minds. They viewed him as the Messiah.They thought he was better than them. They believed he was God–and it was beyond their comprehension that God could kneel down and do such a menial task.

“Jesus told his disciples to do it in the future. Wash feet, that is. And in so doing, communicate our commonality as people, and the gentleness of our spirit.

“But don’t get freaked out. I’m not going to take my clothes off…”

A boo and then a groan went through the crowd.

“Oh, stop it,” said Jubal, looking officially red-faced. “I brought along water, I’ve got these basins and wash cloths, and I’m also gonna wear my swimsuit.”

He held it up, displaying it for the audience. “I don’t swim much, so I just picked this up at Dollar General on the way over. How’s it look?”

There were some whistles and catcalls.

Jubal giggled. “Again–stop it!”

Everyone laughed.

“As I’ve told you before many times, I don’t know what I’m doing. I’m just feeling my way. And I feel like taking this water and washing some feet. If you want to, help yourself.”

Jubal jumped off the stage to the ground, filled a basin with water and headed out into the crowd. People backed away like the wind had blown them to the side.There was a deep respect for Jubal’s words, but apprehension over such intimacy.

Finally a little girl came up, plopped down and sat cross-legged on the ground. Jubal pulled out her feet and started washing them as the people stared in amazement.Then he did another, and another.

Having waited for one of the policemen who had been sent to watch over the gathering to remove his shoes and socks, Jubal sponged his feet, and many in the audience burst into tears. Nowhere on earth was there a more beautiful sight.

A few people here and there began picking up basins, filling them with water and heading out into the crowd. Soon there was a new practice–one soul would wash the feet of another, and they, in turn, washed the feet of the person who had blessed them.

It was very quiet in a noisy sort of way.There was a sweet hum and mumble of conversation, and the sound of weeping, and some laughter. It went on for thirty minutes. Forty minutes. Then an hour. No one was growing weary. No one was looking at a clock. No one was concerned about a lack of hot dogs and corn.

Everyone seemed to realize they would never in their lives be any closer to other human beings than they were in this moment. The most amazing part of the whole experience was that most people completely lost sight of Jubal–they didn’t even pursue having him wash their feet. They became intensely focused on one another.

Jubal found himself standing next to Matthew, who was watching, shaking his head in disbelief.

“Did you get your feet washed, Matt?” asked Jubal.

“Had two offers,” said Matthew. “But I’m holding out for the free manicure.”

Jubal laughed. He didn’t push it. He knew very well that the scene was beyond Matthew’s comprehension. He just allowed his buddy to receive it in the moment.

In the midst of this explosion of human contact, there was a sudden interruption. Standing on the stage was Prophet Morgan.

He grabbed the microphone and screamed, “Matthew 23! 23! Matthew 23–23!”

He kept repeating it over and over again.

Matthew turned to Jubal and asked, “Is he talking about me?”

“No,” said Jubal. “It’s the scripture where Jesus said if they tell you the Christ is over here, don’t go.”

“Well, that’s kind of shitty advertisement,” said Matthew. “What are you gonna do?”

Jubal walked over to the sound man and whispered in his ear. Suddenly it appeared that Prophet Morgan was still screaming but no one could hear him.

“What’s going on?” Matthew asked.

“I didn’t want to hurt his feelings,” explained Jubal. “So I kept the monitors on so he could hear himself, but turned the house speakers off so the people could still enjoy their experience.”

Matthew didn’t know exactly what that meant, but the problem was solved. Prophet continued to rant from the stage, but nobody else was able to make out his words. After about two minutes of hate and rage, Morgan left the stage, climbed into his sports car and took off.

Matthew turned to Jubal. “What are you gonna do about that, my brother?”

“I don’t know,” said Jubal. “I want to give him space, but not enough to destroy himself.”

“He hasn’t been the same since he did those interviews,” Matthew noted.

Jubal shook his head. “Nope. He feels like a traitor. I keep telling him that nobody’s upset–but he sees disapproval where there is none.

“Well he really went crazy,” Matthew inserted, “and they started calling him Profit Margin.”

“That was screwed up,” Jubal replied.

Matthew nodded in agreement. “You know–he’s just a young fellow but he’s had a helluva life.”

“Yeah,” Jubal acknowledged. “But we all have. You see, here’s the key, Matt. When you get a free tour of hell, it’s a good idea to come out of the experience, find heaven somewhere and make sure you never return to the fire.”

Matthew smiled, looking around the ball field. “How do you plan on stopping this foot thing?”

Jubal laughed. “I don’t know–but I’m thinkin’ if we had some more hot dogs and corn on the cob, we could certainly steer their interest.”

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The next morning, a Nevada highway patrolman found a sports car sitting by a huge rock near the edge of a cliff. The ignition was still engaged, but the car had run out of gas.

Inside was one man, his body leaning against the steering wheel–quite dead.

It was Prophet Morgan.

The preliminary diagnosis by the Nevada crime scene investigator was death by carbon monoxide poisoning. Apparently, Prophet sat in his car, unaware that he was being killed.

Yet taped to his windshield was a note. It read:

“I’m sick of being sorry. Or is it that I’m sorry I’m sick? Sometimes I want to be dead. Sometimes I am dead. Since I was a child, I’ve been abused by religious fanatics who said they loved God–but really hated people. I am a mess. It’s a mess I don’t want to deal with anymore. Father, into your hands I commit my mess.”

 

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Location, location, and, oh, yes… location … January 31, 2012

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I have had the pleasure of attending a meeting of the Chamber of Commerce where inspiring speeches were given on the glories of capitalism and business, as people dismissed to pass out their cards and inform others of a booming possibility with their rendition of the American Dream.
 
I have sat at the fireside of a gathering of homeless individuals, sharing a platter of beans with two pieces of day-old white bread purchased from the Dolly Madison Store, as all those surrounding the warmth discussed their day’s activities.
 
I have been at a rock concert with screaming fans leaping to their feet, hoping the next tune would be their favorite one.
 
I have attended a family reunion where aunts and uncles barely of my acquaintance have insisted that I knew some old relative who had since passed on, as we conversed about names unfamiliar, while munching on delectable potato salad.
 
Out of curiosity, I have actually gone to political party meetings of both sides and been inundated with pamphlets, propaganda and platforms, encouraging me to make a good American stands against the opposing party’s irrelevant views.
 
Being a father of children, I have also sat through a PTA meeting, often out-numbered, lacking members of my particular gender, as speaker after speaker lamented the lack of something or other in the educational system.
 
Stupidly, I was lured into an investment party because it promised something free and ended up being a ploy to get me to take the little money I had and drop it into a hole, hoping that the crevice would spew back profits.
 
I have been in many a counseling session–mainly as the counselor–listening patiently as each party made his or her case against the other, well-organized, well-rehearsed and well-entrenched.
 
I have done these things and many others in the pursuit of discovering the best of my human family, only to realize that when we herd together, we normally want to make sure that we’re with cattle of our own kind.
 
It limits us. It retards us (if I may use the word in its correct form without being politically incorrect). It inhibits us from using the two greatest possessions we have–a mirror and a brain. Because in all those conclaves I listed, at no time at all was I asked to examine myself, nor was it necessary for me to think–because the mental agenda was provided.
 
Which brings me to last night in Clinton, Louisiana, where forty-six people emerged from the community–from different paths, walks, theologies and political persuasions. They huddled into one building to consider a message and how they measured up to its intensity. It’s called a church. And even though I will rail against a religious system which tries to turn the true church into something that blends the Chamber of Commerce with a political party meeting with overtones of a counseling session, I am a firm believer that the church is the only place where the possibility of looking in the mirror at oneself and actually tapping the brain that God has given you is plausible.
 
Oh, yes–I am not naive.  I realize that the present religious system would love to mimic the Chamber of Commerce.  Poorer congregations would like to react like the homeless, making fun of the rich. There are those “hip” congregations, which think the church is just a rock concert, cheering on Jesus and the Spirit of God. Smaller groups of church folks actually become nothing more than a family reunion, discussing the week’s activities, dead parishioners and the weather. Too many religious institutions have become the harlot for political parties, pushing a social agenda more than salvation.
 
But when it’s done right, there is nothing in our society like the church–because it asks us to look in the mirror and to use our brains.
 
How do you know if you’re in a real church or just a religious system trying to parrot the world around it? The real church has seven important ingredients:
 
1. Be prepared for the unpredictable. For after all, repetition has always been the agenda of hell.
2. Stop complaining. No one ever learns in the midst of a lament.
3. Love somebody new. If we aren’t expanding the family of man around us to include more and more people, we are shrinking the vision of God.
4. Cry until you laugh. There are people in churches still in pain after many years of suffering, who should have had a nighttime of weeping and allowed joy to come in their morning.
5. Think for yourself about yourself to improve yourself. Don’t use God’s house as a way to confirm your inadequacy.
6. Be thankful. Sounds simple, doesn’t it? But thankfulness is missing from our society. It has been bumped out of the way by expectation. We need some place to go where we actually express gratitude.
7. And finally, leave changed. The Chamber of Commerce didn’t ask me to do that; nor did the homeless, the rock singer, Aunt Mabel, the Republicans and Democrats, the teacher’s conference, the investment firm or even those attending the counseling session. We all basically came into those events with one mind-set and left with a little bit more cement added. The true church is a place where we leave changed every time we are there, or we must question  the gospel which is supposed to give us the truth that makes us free.
 
Yes, it’s all about location, location, location. And if you’re looking for a place to go that will renew you and allow you to look in the mirror without fear and think instead of merely react, I recommend a good church which understands the seven things I just stated.
 
I was at one last night. It was a good time … although I did miss my beans and day-old bread.
 
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Jonathan wrote the gospel/blues anthem, Spent This Time, in 1985, in Guaymas, Mexico. Take a listen:

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