Iz and Pal (Bedouin Buddies)

Jonathots Daily Blog

(3945)

Sitting Five

Iz and Pal huddled and cried for a solid hour, shivering, sobbing, trying to speak, but diminishing to painful sighs and groans.

Bruised.

No father ever knows how deeply the rejection goes into the soul of a son who wishes to disagree but is cast into the role of the delinquent prodigal.

Night was falling—a desert night, black and chilly, clear and cold—the human blood still boiling from the day’s heat, but the skin releasing its warmth, beginning to freeze body and then, soul.

There had been no time to build a fire, so the two boys entwined inside the tent for heat and comfort. They whimpered and shuddered.

At length, Iz spoke. “Pada isn’t always that bad.”

Pal was speechless, unwilling to agree, yet not wanting to begin a useless discussion. Iz continued. “No, I mean it. He is a good man. He just has never understood my ways.”

Pal inserted, “Our ways.”

The boys soon discovered that having no fire allowed the creeping, squeaking, squawking and wiggling living organisms all around them to remain unseen, but certainly lively. The desert at night was terrifying. Some conversation was needed to keep them from thinking about the legendary, man-eating sand worm.

“Why do our people hate each other?” Iz asked.

“I don’t know,” said Pal, because he didn’t.

Iz objected. “‘I don’t know’ will not keep the conversation going and keep our minds off the bugs and slime.”

Pal growled, “I think your father thinks I’m bugs and slime.”

Iz attempted to soften his tone. “And what would your father think of me?” he asked.

Pal did not hesitate. “Probably just slime. Jew-boy slime.” Pal peered at his friend in the darkness. “Our skin is not different.”

Iz moved closer, agreeing. “No. In color, we could be brothers.”

Pal continued. “We eat, drink and live in the same places.”

“That’s right,” said Iz. “You don’t get pork, either, do you?”

“Nope,” said Pal matter-of-factly.

In the brief moment of silence between them, there were more buzzes and cackles in the surrounding bleakness. Iz inched even closer to Pal.

“I could never hate you,” he said.

“Why would you want to?” asked Pal.

“They want me to,” replied Iz, aggravated. “Because your God has a funny name.”

Without missing a beat, Pal replied, “And your God has a common name.”

Iz found this funny. “Maybe we could solve the whole thing by coming up with a new name for God that would please both of us,” he suggested.

Pal laughed. “One day in the desert and you’re ready to rename God.”

“How about Frank?” offered Iz.

Pal nodded. “The Americans would love it—and it sounds honest.”

Two friends giggling. The best sound ever.

Iz paused. “I need to tell you,” he said, “we’re almost out of water.”

Pal slowly shook his head. “Not a good thing in the desert.”

“What are we going to do?” inquired Iz with a slight creak in his voice.

Pal sat up on an elbow and said, “I think we should take this tiny tent down, and wrap ourselves in it for warmth, to keep all bugs and snakes far, far away.”

Iz eagerly agreed and the two friends turned themselves into a living, human cocoon. They tried to continue their conversation, but words began to fade into dreams. Dreams were displaced by moments of recollection—only to be interrupted by the sounds of the night creatures.

Iz dozed off, thinking about water.

Pal fell asleep, wondering where his family was.

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Iz and Pal (Bedouin Buddies)

Jonathots Daily Blog

(3931)

Sitting Four

It was nearly dusk when the aging patriarch stumbled upon the make-shift camp of the two escaped lads–one his son.

Early in midday, a bus-load of tourists had spied the site as they journeyed and had casually, almost jokingly, remarked upon their return, to the townspeople, about the two boys they saw perched in the desert.

In the early afternoon, Jubal’s father was contacted by friends who knew about his missing son. He decided to follow the directions and retrace the bus route, to see if he could locate his wayward lad.

While the father was climbing the hill, still a good distance away, Jubal recognized him. “It is my Pada,” he said to Amir.

“Pada?” asked Amir.

“My name for my father,” Jubal said nervously.

Amir patted his shoulder. “You knew he must come.”

Jubal replied, half laughing, but mostly terrified, “I was hoping it would be yours.”

Amir shook his head. “I don’t expect him. He would never pursue me in the desert.”

“But he loves you?” asked Jubal.

Amir rubbed his chin and said, “He knows he made me and he takes that quite seriously.”

Jubal gazed at his father, who was now close enough to make out facial features. “What am I going to do, Pal?”

Pal did not know. He said quietly, “We’ll just have to take it as it comes.”

Jubal’s father stopped about a dozen meters away from the camp and beckoned to his son. “Jubal! You will come here right now. Stop this nonsense and pray to God that I will find it in my heart to forgive you of your insolence.”

All the words collided and exploded in Jubal’s head. God. Forgive. Come. Here. Nonsense. And even though Jubal was not sure what “insolence” meant, the tone of voice told him that his father considered it a great sin. Jubal felt his muscles tighten. He jumped up instinctively, in a ritual of obedience, but Amir grabbed his arms, pulling him back to the ground.

The father continued with renewed vigor, stepping closer. “I am not speaking to the wind,” he bellowed. “I have told my son to come to my side and return with me—now.”

Jubal sat, fidgeting, heart racing, mouth dry and his hands shaking. Pada moved closer to him.

Amir spoke. “Dear sir, we mean no harm. We are just boys on a journey of sorts, enjoying each other and the beauty of nature.”

The older man snorted like a bull. “You are certainly right about the ‘boys’ part,” he spat. “And little boys do not belong in the wilderness. They should be close to home where they will be safe.”

Jubal winced. Memories flashed into his mind of arguments with this man, where logic and reason were soon replaced with insult, then intimidation. How many times had he cowered in fear? How many occasions had he nodded in agreement when his heart screamed dissent? How often had he felt the hand strike his cheek in anger as he recoiled, submitting?

Amir spoke again. “We will return when we return.”

The hulking presence advanced more quickly toward the lads. Iz and Pal interlocked their legs and arms, becoming one flesh.

With a final lunge, Iz’s father reared back and slapped his son. Pal squeezed closer to deflect some of the blows. Pada continued to smack his son over and over again, until he finally stepped back from exertion. The brutal insanity of the moment hung in the air with a frightful wheeze and a pending sob.

Iz screamed, “Pada, please stop hitting me!”

The old man, panting, replied, “You will come home with me.”

“I won’t. Not now,” said Iz.

Pada glared at him. “What are you trying to do?”

In a tearful voice, Iz replied, “I just want to be with my friend.”

Pada reached out to grab his arm. “You are embarrassing our family, and you, young man,” he said, turning to Pal, “you are a disgrace—leading my fine son astray. It is the way of the heathen.”

Iz screamed, “He is not a heathen! And he did not lead me astray. He is Pal, my friend, and I am Iz—his friend.”

Pada stopped pulling and demanded, “What is this Pal and Iz?”

Iz wanted to explain but as he looked into the unflinching, unyielding face of his father, he chose silence. The old man raised his hand once again to strike, and Pal leaped to his feet, holding the grenade in front of him. “Don’t touch us!”

Pada paused, gazing at the weapon in Pal’s hand, alarmed, but more amused and perplexed. “What’s that?” he asked scornfully.

Iz eased to his feet next to Pal and answered. “It is a grenade. I stole it from an Israeli soldier.”

Pada shook his head. “And what do you plan to do with it?”

Pal replied, “Nothing if you will stop beating us and leave us alone.” He choked back tears.

Pada struck another threatening pose. “I don’t have to leave my son alone, you little pagan.”

When Iz heard these words, he snatched the grenade from Pal’s hands and moved toward his father. Pada backed up in respect to the weapon. “You don’t even know how to use that, do you?” he challenged.

Iz chuckled. “And that would be a good thing?”

The father remained motionless, exchanging glances with Pal and Iz. “If you kill me, don’t you kill yourselves?”

Iz’s eyes filled with tears. “I haven’t lived long enough to miss life, but you—you are old and have many more memories to lose. Don’t test me, Pada. Everything I believe in is right here. I don’t know whether I’m right or wrong. I don’t care. I’ve found a friend. If I go with you, I will never have that friend again. If I stay here with him, all I lose is you.”

The old man peered at his son, not certain of the boy’s motives, but definitely convinced of the intensity of his emotions. He pointed a finger at Iz and threatened, “I will be back, with the police.”

Police? Iz and Pal hadn’t thought that far ahead. But now it was more than a boyish prank.

They just might have to decide whether they could live or die with their decision.

 

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Iz and Pal (Bedouin Buddies)

Jonathots Daily Blog

(3924)

Sitting Two

Weeks passed.

A friendship was forged.

Dreams were discussed.

Such sweet relationship—made possible when both souls are not afraid to share their hearts.

Somewhere along the way, Jubal and Amir forgot that they were supposed to be enemies. Unfortunately, this caused them to be careless and brought the scrutiny of overly concerned friends and anxious parents.

It was bizarre.

No one was exactly willing to forbid the relationship, nor was anyone ready to verbalize his or her own bigotry. It was assessed, and therefore assumed, that the friendship between the two lads was impractical and taking up too much time.

“Are you saying I cannot see Amir?” Jubal demanded.

“I am saying that Amir’s family, like ours, probably has many duties for their own son that cannot be shirked for playtime,” Jubal’s father stated.

“Did you answer my question?” Jubal stood defiantly.

“I would like you to stop seeing the little Palestinian boy. It is too dangerous,” he replied frankly.

“Dangerous?” asked Jubal.

Jubal’s father rose, striking a threatening pose. “I do not have time to explain to my son the ways of the world, which he should already understand by now.”

“Well, I don’t understand,” said Jubal, hand on his hip, stomping his foot.

What should have been the beginning of a good discussion was ended abruptly, the patriarch leaving Jubal to mope.

But this time, the boy didn’t. Instead, he reasoned. A plan was devised. Perhaps not really a plan—more a notion. One of those fledgling ideas absent a body of detail.

It was simple in its way. In the minds of young Amir and Jubal, it was more important to be together, having fun, than it was to accept what was considered to be “the reasonable way.”

Or was it just one threat too many?

At any rate, each fellow gathered his provisions and scouted out a location.

“It must be far from the village on a small rise, so visitors can be viewed in the distance,” said Amir.

“And be shaded by some trees,” Jubal contributed.

For Jubal and Amir were planning on running away. They had their reasons. What they needed was a place to go. They would not stay away forever—an afternoon, a day, a week—who can tell such things? Yet a statement needed to be made, and in the meantime they could be joined as one.

Jubal brought a small tent, some bread, water, a collection of games and a few pictures. Amir brought food and water, too, along with a partially deflated soccer ball and extra clothing.

Having selected their location and planned their escape, one morning two households awoke, each absent a son. Amir and Jubal were together—at least for now.

And when you’re twelve, now is all that matters.

 

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