Sit Down Comedy … October 18th, 2019

Jonathots Daily Blog

(4201)

Sit Down Comedy

“Love your enemies.” A peculiar idea.

First, how does that happen? If you’re really a lover, how do you make enemies? Do some people just hate to be loved—therefore they have to hate you because you’re the one who loved them?

Or is it that you fail to love your neighbors, and in the meantime, they turn into enemies, so now you’ve got a real problem.

How can you love your enemies? Doesn’t the word “enemy” connote some sort of conflict?

Does Jesus love Satan? They’re enemies.

Does Speaker of the House Nancy Pelosi love Donald Trump? They’re enemies.

There seems to be a prerequisite of a certain amount of disfavor, if not hate, in levying the word “enemy” onto someone else.

So what’s the purpose of the love? Are we speaking figuratively, as in, “compared to the amount of dislike we could muster, we sure seem loving in our discretion?”

Or is it that condescending “love your enemy,” like they do with gay people?

“I love the sinner, but I hate the sin.” How does one do that?

For this to work, the sinner would have to believe he or she is sinning, rather than following a sexual orientation. Any way you look at it, it’s hatred.

So how do you love your enemies? Doesn’t it express a weakness that leaves you vulnerable? Someone gets ready to punch you in the face, and you say, “Listen—I love you.”

Do we think it’s a deterrent?

Does “turn the other cheek” spare a cheek from being hit? Or just make you defenseless?

God knows, pessimism is a destructive virus. But likewise, optimism leaves us all gooey and doughy—half-baked.

I don’t know about you—I don’t want platitudes.

I don’t want someone to say, “Love your enemies,” and then if I try it, they chuckle and say, “No—not that way.”

Or, “Come on, kid. You’ve gotta stand up for yourself.” But we’ve been standing up for ourselves for a long time.

Israel stands up for itself in the Middle East. So do the Arabs.

Standing up for oneself is really the formula for a stand-off, isn’t it?

Yet what good does it do to introduce love into a volatile situation?

It seems so ridiculous to people, even those who claim to believe in the Gospel, that they try to ignore it and think of all sorts of ways to hurt one another.

How did I ever get goddamn enemies? Did I think I was loving, but ended up being an asshole? Or did I insist I imitate a loving person while being an asshole? Come on.

Words are useless unless you know what they mean.

When the words “love” and “enemy” occur in the same sentence, I, for one, need more information.

I’d rather not have enemies. Will being a loving person help with that? Now, there’s an idea.

I don’t want to pick a fight. Picking a fight is such a futile process. There’s a chance you’ll win. There’s a chance you’ll lose. But if you win, you still must have some sort of concern toward the person you beat the crap out of. Otherwise, people will think you’re wicked. I guess it’s alright to be hateful as long as you aren’t wicked.

When people say they’ll pray for you, do they? Or is the statement the prayer?

I think maybe the human race could do much better if high-sounding ideas like “love your enemy” were better explained, and really shitty attitudes, like, “every man for himself,” were exposed.

My thought is, if somebody is your enemy and you aren’t able to whoop him, you’d better find a way to get along with him.

And if you think you can whoop everybody, it’s safe to say that you’ll eventually get whooped.

I’m not in the mood for a good whooping—either to give one or to take one.

So I guess the thought is:

Once you find out that someone is pissed at you, control the vibe.

Nurture the energy that flows his or her way, and make sure they have no reason to turn the feud into a vendetta and the vendetta into a war.

 

 

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1 Thing You Can Do This Week to Make the World a More Flowing Place


Start with agreement

One of the more nasty vices that has slipped into our society is the attitude that we must establish how we disagree with one another in order to keep our ideas, our politics and our faith pure.

We lead with it.

We watch a movie and criticize it instead of first offering the things we enjoyed.

We read a book and tear into it before we share the parts that were enlightening.

We listen to music and complain that it’s derivative or doesn’t have the right beat or lyrics, instead of isolating off the portion that was enriching.

I do believe if you came to Almighty God and asked Him to say one nice thing about Satan, He would reply, “You know, he used to work here—as an angel.”

It won’t kill us to do this

And doing so will set in motion a completely different mindset and manifestation of emotion in the room.

Start with agreement

Then if you feel a need for further comment, enter at your own risk.

It’s a wonderful way to cut down on the animosity that has cropped up in the “Mean Streets.”

Just remember it this way:

First, agree.

Then suggest.

And if you must…

Share the rest.


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1 Thing You Can Do This Week To Increase Your Possibility of Personal Success


Fail Well

Yes—as an official member of the human race, you will spend most of your time failing. Sometimes it’s small. Sometimes it’s gigantic.

But there will only be one time that it will actually kill you.

So relax a little bit.

Understand that failure is the only way that Mother Nature can teach you the inadequacy of your approach and simultaneously place you in a classroom where you can learn to fare better with your second (or seventy-second) attempt.

We hate failure. It damages our ego—when really, it is our great “amigo.” It is our friend. It limits the amount of damage done in our lives if we’re willing to quickly acknowledge error instead of stubbornly and often angrily continuing to pursue a fruitless path. Two words must be learned:

Sustain or Complain

If you can sustain your abiding faith in the power of wisdom, the love of God and the practicality of effort, you can bounce off any failure, making it a rubber surface instead of finding yourself splatting against the concrete.

To achieve this, you must never complain.

Complaining is when we pretend that failure is unnecessary.

Complaining is when we tell everyone around us that life is not fair, when life itself often generates justice by seeming to be unfair but doing it to everyone.

If you can sustain your belief and refrain from complaining, you can attain your goal.

If you can’t, you will think of failure with words like:

  • Unjust
  • Cheating
  • Cursed
  • Or even Satan

So fail well.

Sustain the good parts, avoid the complaining, and you will live to succeed on another day.


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Catchy (Sitting 67) Just When You Realized the Donkey’s Ears Were Not As Long As You Originally Thought… September 23rd, 2018

Jonathots Daily Blog

(3804)

The name of the restaurant was Vous L’Appelez, which was French for “You Name It.”

It was one of nine restaurants at the Haven on the Mount which offered all sorts of fine cuisine at very reasonable prices since money was not an issue.

The frustration of cash had been removed from the compound by using credits and bartering as a way of distributing goods and services instead of passing around American currency, which really had no relevance. Each family maintained their own personal accounts in other parts of the world, depending on whether they wanted to be “missing in action,” or “presumed dead.”

But Vous L’Appelez had a wonderful advertising scheme of offering anything you wanted to eat–as long as you phoned ahead. Matthew had rented the entire facility for the evening, for what he hoped would be a very special night.

It was the six-month anniversary of his arrival in the mountains, and he felt it was time to sit down with Leonora, offer a ring and a proposal he hoped she would not refuse. Their relationship was sweet. It was well-thought-out. It was without contention–for after all, everything in the region was minus strife and the pursuit of vanity. Their romance was clean, free of obstruction.

But there were moments when Matthew felt that the energetic young woman, who had a tendency to lose interest very quickly, was absent and that her mind was floating to other concerns, even during their times of intimacy.

He had no way of proving it. Every time he brought up some problem with their connection, she cited a hundred examples of bliss and joy. So pushing past his own foolish insecurity and overbearing need to throw a wrench into all great works, he set up this dinner–this meeting, this moment–to once and for all enter a relationship with a woman that would last for more than a night.

It had been an amazing six months. Although he had seen Michael Hinston for some meetings and luncheons, and made sure to connect with Jo-Jay, and even had a coffee a time or two with the billionaire king himself, most of his daytime hours were spent being mentored and emotionally healed by Joshua Jackson.

Joshua was a large man–formidable. Almost frightening. Had it not been for his gentle eyes and warm embraces, Matthew would have been intimidated.

Joshua knew everything.

He knew all the stories of what led up to Matthew’s arrival at the Haven on the Mount and he seemed to have a unique way of taking the cumbersome Bible scriptures and bringing them down to common sense and simplicity for the often-cynical former marketer.

They developed such a deep friendship that several of the residents mistook Joshua and Matthew for lovers. So Matthew was careful to spend his days with Joshua and his nights with Leonora. He wanted to at least appear bi-sexual.

Joshua filled in many of the blanks. He explained a phenomenon that Matthew had never considered–that in every organization there always existed a subversive core of individuals who wanted to use the power of their authority to gain wealth, even if they had to hurt other people.

It made no difference if the organization was a library, a country or a bank–tucked deep into the underbelly of every business or corporation were the radicals who desired to manipulate.

Joshua had been hired to find those under-bellies. It was his job to join them, fellowship with them, drink their favorite booze and learn how to prevent their nasty plans from destroying the movement.

Therefore he often appeared to be the enemy, when he was actually the stopgap who kept tragedy from befalling the lives of those who were trying to bring a little peace on Earth, goodwill toward men.

Joshua had planned the abduction of Jo-Jay, rescuing her through that kidnapping from being murdered by a car bomb. He had carefully placed her in the Amazon forest, knowing full well that another member of the team, Reverend Paulson, would be nearby for the recovery when the time was right.

(Matter of fact, the Paulson family, with both children, were currently dwelling in the Haven on the Mount–a blessed retirement for years of bringing the Gospel to the ignored.)

Joshua had also quietly saved Jubal’s life several times, and had even set in motion a plan to foil the plot in Salisbury, North Carolina, killing believers, by joining up with the three assassins. Joshua’s plan was to murder the trio right before the attack. Unfortunately, his fellow-assassins got nervous and antsy, and decided to instigate the job before Joshua arrived.

When Joshua came to Salisbury and saw the death and destruction around him, he was overcome with grief and took his pistol and aimed it at his head to take his own life, feeling he had failed.

It was Carlin Canaby who stopped him; otherwise he would have been marked by all eternity as one of the deceased murderers.

This was before Carlin became known by the group, standing on the sidelines to make sure “the edges didn’t curl up.”

Joshua told story after story of his work among the more sinister, rebellious elements around the country–how each secret counter-culture had manufactured an America in their minds that was run either by Satan or greed.

Time and time again he stepped in to fill the need–a space which was fortunately unknown to most people because of his effectiveness.

Notably, the Christian Liberty Operation (the CLO) used him as an operative and because of his work there, he was able to expose an errant terrorist group within their own ranks, preventing disaster–thereby legitimizing what turned out to be a worthwhile organization.

Matthew fell in love with Joshua–a brotherly love he had never experienced before. He had never known anyone like Joshua. Joshua was candid. Joshua was self-effacing, without being frightened or imbalanced.

Joshua loved people.

After he was convinced that Matthew could be trusted, Joshua shared the story of Prophet Morgan. He did so quietly but defiantly. Joshua still questioned what happened to the young preacher. He believed that Arthur Harts had made a hasty decision because of his dislike of the Southern boy.

Joshua explained that there was no doubt that Morgan was a drug addict. He had started as a boy–to try to keep up with his father’s tent revivals, to stay alert and energetic, but then he was never able to get out from under the monkey on his back, which gradually turned into a gorilla, smashing him into the ground.

Joshua worked with him. Because Prophet Morgan did not know who Joshua was or why he was there, Joshua was able to take him on like a little brother. But the Prophet was determined to fulfill his own dark self-prophesy.

When it became obvious to Joshua that the boy needed help and rehabilitation–perhaps to be brought to the Haven on the Mount to heal–Harts refused.

He explained to Joshua, “To everything there’s a season. This is not a season for the young Prophet.”

Three days later, Morgan took his car out into the middle of the desert and found a way to kill himself. Even though many people in Vegas thought it was a murder, it was, in fact, a horrible suicide.

Joshua closed the story by saying to Matthew, “I do understand. And I do appreciate the importance of the decision. I just don’t agree.”

Matthew had six months of rich conversations and revelations in his mind as he sat down to dinner with Leonora.

He had requested all forms of baked and broiled seafood along with tropical fruits. She loved that mixture and so did he. They dined, they giggled a bit, and they both chilled with joy over being together in such a safe utopia.

Dinner came to an end and Leonora was growing a bit impatient from hanging around the restaurant. Matthew knew he needed to make his move.

What was stopping him? Why didn’t he just reach into his pocket and pull out the ring–a family heirloom provided by Billionaire Harts for the occasion–and place it on her finger?

There was one question–an unanswered, festering notion–that he needed her to explain. It was so awkward, perhaps petty. But still–he wanted to know.

Matthew geared up his courage, guzzled some mineral water, took her hands, looked into her eyes, and said, “I have a question.”

She nodded her head, maintaining her eye contact.

“When I was so sick,” he began, “and it was obvious I needed a liver transplant–but more importantly, I needed you–why did you choose that moment to go away?”

She surprised him. She bristled, stiffened and pulled her hands back.

“Why are we going into this now?” she asked. “I thought…”

Then she stopped.

“You thought what?” asked Matthew.

She shook her head. He leaned forward, drawing closer to her face.

“No, Leonora. Tell me. You thought what?”

Leonora stood to her feet, stepped behind her chair, pivoted and spoke. “I thought you were going to propose to me tonight.”

Matthew leaned back. “What gave you that idea?”

Leonora stepped a couple of feet away, and then turned and replied. “You know what gave me that idea. My grandfather said he gave you the family heirloom ring, and also permission to ask. I thought that’s what this dinner was about. Why are we talking about old silliness when we have our lives ahead of us?”

Matthew craned his neck to stare up at her.

“So which part of this is silly? Me being sick? Me being weak? Me needing you? Or you disappearing?”

“It’s all silly,” she said, moving back into her chair. She took his hands again. “Come on. The past is the past. Why are we ruining this moment, worrying about what’s already happened?”

Matthew took a deep breath and spoke words he had only whispered in his heart in the middle of the night.

“Because, Leonora…I don’t think you love me.”

He shocked himself when he heard the words. They were so lonesome as they hung in the air, without any support; abandoned, needing a place to find rest, but orphaned in the silence.

“You don’t think I love you?” Leonora said. “Haven’t I shown you I love you? I’ve never loved a man the way I love you.”

Matthew interrupted. “I believe that. I do. I just don’t know…Well, I just don’t know if that’s enough for me.”

Leonora stood to her feet again, repeating her pivot around her chair.

“Matthew Ransley, what is it you want? What do you want from me? Am I to be your devotee? Am I supposed to cheer your every move? Should I lessen myself so you feel better?”

Matthew jumped in. “So you think you have to lessen yourself to be my equal? Is that what you’re saying?”

Leonora walked across the room with all the appearances of departing, but stopped a few paces from the exit.

“What I’m saying,” she spit, “is that I don’t like complications. You see what I have to offer. You see who I am. You see how I function. You know my height, you know my depth–and if it isn’t enough, then fine. But don’t ask me to pretend to be your dream girl. I’m nobody’s girl. I am Leonora. I don’t plan on changing that. I am just like my instrument–the oboe. Yes. I’m just like the oboe. You put the right reed in me and you finger me correctly, and add the breath, and I will play you a beautiful tune. It may sound like a silly analogy and it probably is. But not nearly as ridiculous as this conversation. So do you love me? Are you going to give me the ring? Or are we going to sit and talk about this all night?”

Matthew sat and stared at the self-aware but also self-serving lady before him. She was perfect. That’s why he couldn’t be with her.

“Yes,” he said. “I will give you the ring so you can return it to your grandfather. You deserve better than me. Privately you know that. It’s just that sometimes your private thoughts get in my head.”

Leonora walked back to the table, took the ring, thought about speaking, but decided to just walk away.

Matthew sat and stared for a long time at the space once occupied by the woman he desired. He realized that desire is just not enough.

He took his phone out of his pocket, dialed a number and spoke.

“Plan Z.”

The owner of the restaurant, realizing that things had not turned out the way Matthew had anticipated, came over and gave him a tender, Christian hug, and said the meal was free. Matthew patted him on the shoulder, stepped out into the night air, climbed onto the golf cart which had been provided for his needs, and drove the one mile to the airport.

His jet was waiting for him.

Matthew realized that he could stand to live in the Haven if he and Leonora could have had a life together. But a sanctuary of safety was never what Matthew wanted in his life. He would much rather be in the chaos, and try to find a way to tie two ends together, to create some wholeness.

He did not belong at the Haven in the Mount. He was more of a Jubal, a Jasper, a Rolinda. He was going home.

But he was going home with a change in his heart–a belief that Jesus was not only popular, but brought a message and a lifestyle which was essential for Planet Earth.

Matthew was returning to his life–but this time as a believer.

Arriving at the airport, the pilot loaded his bags into the plane, and as he was about to climb up the steps and leave Paradise forever, he heard a voice.

“What’s your hurry?”

He turned around. It was Jo-Jay.

“You didn’t think you were gonna leave without me, did you? I want to tell you, Matthew. This place is so good it makes me feel bad.”

Matthew laughed and gave her a big hug.

“Are you sure?” he asked.

“Am I sure what?” inquired Jo-Jay.

“Are you sure about going back?”

“Well,” said Jo-Jay, “when I was coming here to the airport, thinking I was going to leave by myself, I felt pretty good about it. But now that I know I’m leaving with you–well–I still feel pretty good about it.”

She burst into laughter. He joined her.

They climbed into the airplane, and taxied down the runway, taking one final look at the Eden of the Hills.

“Maybe we’ll visit sometime,” said Matthew, looking over at Jo-Jay.

Jo-Jay chuckled. “Hell, Matthew. There’s no maybes in our world.”

The two leaned their heads back, feeling completely at peace.

It was time for them to go into the world and live the Gospel.

THE END

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Catchy (Sitting 42) Head Hunter… April 1st, 2018

Jonathots Daily Blog

(3629)

Moving stealthily across the room, Matthew eased his way into a large, brown, shiny leather chair with golden buttons. Crossing his legs, he wiggled his nose as if dispelling a fly and inquired, “You are an atheist, aren’t you?”

She replied, “I am a psychiatrist and a graduate of the University of…”

He interrupted her. “I know all about your degrees and all your studies. I’m a professional. I check things out. What struck me was that you advertised that your therapy was non-religious.”

She paused. “Yes. That particular line from my promotion is a hold-over from my days of working in Gadsden, Alabama, where they still believe that peters can walk on the water.”

Matthew laughed. “That’s very good. I just wanted to make sure that you’ll be able to listen to me with an objective mind, neither judging me critically because you’re faith-based, or over-evaluating me intellectually from some throne of godless superiority.”

She shifted in her chair and said, “Why don’t we just order in sushi and forget about the whole thing?”

Matthew liked her. Her name was Dr. Sherry Lynn Montgomery. He had carefully sought out her services because Matthew was convinced that another week of being the sole proprietor of his own brain might end him up in a sanitarium.

He needed to talk. He was tired of listening. So many opinions, so much rhetoric, so much danger, so much assurance. He just wanted to say “one, two, three” with the hope that someone would counter with “four, five.”

The doctor jumped in to fill a quiet space. “I grew up in Alabama,” she said. “My father was an evangelist for the Church of God. He was the kind of man who believed everything that came his way was true as long as it could be confirmed that a prophet, savior or apostle said it. He was not a horrible human being, but there were folks he hated. To use his colorful language, he explained to me many times that he despised ‘sinners and niggers’ and not necessarily in that order. He would jokingly tell me that ‘the niggers should be glad he made the distinction.’ I use the language for your ears, not to be flamboyant or cavalier, but to let you know that there was a cave I had to climb out of before I could reach even ground. I am familiar with that process. I have led many other religious spelunkers from their darkness to an understanding of the simplicity of this life.”

Matthew shook his head. “Damn, you talk pretty. I bet you’ve used that speech before.”

Dr. Sherry smiled. “I have. It’s a good speech–mainly because it’s true.”

“All right,” said Matthew. “Let me tell you a little bit about myself.”

This time, Dr. Sherry interrupted. “You are the young man who owns his own advertising agency, and decided to take on the task of making Jesus popular again. I also investigate my possible patients.”

Matthew scrunched up his face. “Well, not exactly. I’m not personally trying to do it. I just could not figure out how in the hell to turn down two hundred and fifty million dollars…”

“So what you’re saying,” continued the doctor, “is that you are not a religious fanatic–just willing to become one for the right price.”

Matthew stood to his feet and clapped his hands. “You got it! You really do know your stuff. Excuse me, Doctor Piety. Would you turn down two hundred and fifty million dollars if they offered it to you, to make Jesus popular again?”

“It seems to me that Jesus’ popularity has already cost the human race much more than two hundred and fifty million dollars,” she said tersely.

“Oh, I see,” said Matthew slowly. “We’re going to be serious.”

Dr. Sherry Lynn Montgomery leaned forward and pointed her finger at him. “Since you’ve taken over this little enterprise, there have been rumors of miracles, healings and even some fellow raised from the dead.”

Matthew inserted, “That one was temporary. He croaked, you know.”

She shook her head. “We don’t need more religion in this world. We need more reasonable people who will take the time to use their common sense and available knowledge to access real solutions.”

“Hell, you got no complaint from me on that one,” responded Matthew. “Except the parts of what you’re looking for don’t seem to be available. Are there such people in the world? Isn’t everybody waiting for the magic lamp they can rub so they can get the three wishes? I have to be honest–there’s a part of me that wants some sort of God, to take all the shit out of my life and leave behind promises. I don’t even care if He breaks the promises. I just can’t believe that my life is limited to what I know or even to what I can learn.”

“Why?” asked the doctor. “You’re not a stupid man.”

Matthew interrupted. “You can call me Matthew.”

“Actually, I won’t call you anything,” she said, “until I can determine if we’re going to have some sort of ongoing conversation.”

Matthew held his hand up to stop her. “What I want to know is, why do Christians always seem so sure about God and atheists always seem so mad?”

“I’m not mad,” said Dr. Montgomery. “I am just not titillated by fairy tales about eternal life, and I refuse to waste the one life I’ve got trying to measure up for the one that does not exist.”

“Are you sure it doesn’t exist?” asked Matthew. “Damn–if someone would just guarantee me that there’s nothing else but here and now, I think I could make it work. And if I couldn’t, at least I would know I was just another miserable son-of-a-bitch, waiting to expire. But I’m not sure. I’m not sure there is a God. I’m not sure there isn’t. Which means I’m not sure I know what the hell I’m doing.”

“I’m sure,” she replied. “Take my word for it. Listen to a young girl who said her prayers every night until she was eighteen years old and was able to sneak out at the end of the revival meeting, escaping into the darkness to start a new life.”

“You mean you ran away?” asked Matthew.

“Yes. And that was twenty-five years ago. And no one tried to follow me. I was told they declared it was God’s will–that my flesh had to be turned over to Satan for purification.”

Matthew just stared at her. “I know you don’t believe in any of this. At least that’s what you say. But I’ve been there for the meetings. I’ve listened to my friend, Jubal, talk about the joy of the Lord. I sat and spoke with a man who was electrocuted and was alive again. I saw my friends from college, with dismal outlooks on life, who now are coming to some kind of awareness. Pink returning to their cheeks and peace to their minds.”

“Fine,” the doctor said curtly. “Why don’t you just join them?”

“That’s easy,” said Matthew. “There’s too many of them. I’ve never been a soul who followed the mob mentality. I wore my leisure suits a full three years longer than the fashion snobs permitted. I still occasionally look in the Farmer’s Almanac for weather information. And I’ve never ordered anything but a pepperoni pizza any time in my life. I like things steady. I like the taste of my own efforts on my tongue. I don’t want a God to take control of my life. But I don’t want a devil to haunt my efforts.”

Dr. Sherry Lynn Montgomery just shook her head. “You’re very confused, Matthew. You neither have the bliss of ignorance nor the refreshment of enlightenment. What is it you think you have?”

“Jack and Coke,” Matthew said quickly. “I have Jack and Coke. It is the cocktail of rock stars. It’s what the Beatles drank, and it is what the next rock and roll band who offends some fearful mother in America will be guzzling down.”

He grinned. “Do you know why the rock bands started drinking Jack and Coke? When rock and roll began, the cities where the bands performed would not allow alcohol backstage. Many of the tours were sponsored by Coca-Cola, so there would be tons and tons of cans of Coke backstage. So the bands found it very simple to smuggle in bottles of Jack Daniels in their road cases, and even when the liquor was added to the cola, at first sight to any innocent producer, it just looked like a soft drink. Isn’t that amazing? It’s another example of humans adapting and evolving to meet the need.”

“Are you an alcoholic?” asked the doctor.

“No, no,” said Matthew. “That would be much too easy. I can go five days without drinking, and then follow it up with three days of doing nothing else. I never feel the need to drink, I usually just feel compelled to waste some time so I don’t have to think about this shit I’m talking to you about today.”

Matthew held up a finger. “Here’s what I know. If God doesn’t leave me the hell alone, He’d better be prepared to pay for my rehab. And I’m not talkin’ about some little state-sponsored place in the woods. I’m talkin’ about Malibu–with lobster for breakfast.”

“So it’s God’s fault?” questioned the doctor.

Matthew stood up and ambled toward the door. He turned the knob, opened it and was about to walk out, but then decided to conclude his speech.

“No, actually, good doc… Now it’s your fault. I occasionally like to include new people in my life so I can have someone fresh to blame.”

 

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Jesonian … December 16th, 2017

 Jonathots Daily Blog

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A day in the life of Jesus of Nazareth.

Although most theologians would like to focus on the 24-hour period leading up to his crucifixion, the Gospels do offer us other examples. One of the primal outlines is found in Matthew, Chapters 12 and 13. You may feel free to read it–I will not tax your spirit or patience by parsing it verse by verse–but there are six things that become clear from perusing the story line.

1. Jesus was not a theologian.

His disciples walked through a field of corn, and even though it was forbidden by religious edict to eat it–especially on the Sabbath–they partook. Jesus defended them to the Pharisees, who were ready to leap upon the activity to prove the unworthiness of Jesus’ Kingdom movement. During this exchange, Jesus makes a profound statement: “The Sabbath is for man.”

It is geared for us, in order to replenish, rejuvenate and renovate our thinking.

2. Jesus was not a rabbi.

He strolls into a synagogue and disrupts the service by healing a man with a withered hand. He is accosted for this untimely interruption, and replies, “Each one of you will save a donkey from a trench, but you won’t do anything to help this fellow.”

Yes, Jesus was guilty of interrupting the flow of worship.

And contrary to the common patter:

3. Jesus was not a Jew.

Not only did he break the Jewish laws, taunting them in doing so, but we are informed that he was a voice, a spirit and a teacher in whom the “Gentiles could trust.”

Even though his proximity to Jerusalem might generate the assumption that he was a Son of Abraham, he made it clear that he was around “before Abraham.”

Shall we press on?

4. He was certainly not a traditionalist.

The religious leaders believed he was satanic. They swore he was casting out demons by the power of Satan. Of course, none of them could cast out a demon, but Jesus made it clear that he had come to destroy the works of the devil and that they needed to be careful not to mock the moving of the Holy Spirit just because it was inconvenient to their case.

So Jesus is not a theologian, a rabbi, a Jew or a traditionalist. And by the way:

5. Jesus was not a family man.

When interrupted by his mother, brothers and sisters during a time of ministry (because they wanted to take him home, thinking he was crazy) Jesus turned to the crowd and claimed them as his new family.

Yes, Jesus might find it difficult to be in a church service, welling up over allegiance with people simply because of shared DNA.

So as Matthew describes a day in the life of Jesus, when he defies theologians, upsets a rabbi, walks away from Judaism, breaks traditions and sidesteps family involvement, he ends the discourse by establishing who the Nazarene really was.

For the Master sat down and told a story: “The sower went forth to sow seed.”

6. Jesus is a sower.

He’s not concerned about isolating off perfect soil, but merely casting the seed in the direction of any possibility.

A day in the life of Jesus will let you know that his message was human, geared for humans, addressed to humans, human-friendly and human-saving.

He discarded religion in favor of the reality of those souls God sent his way.

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Jesonian … November 18th, 2017

 Jonathots Daily Blog

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Those that are not for us are against us.

Those that are not against us are for us.

These seem to be two contrary thoughts–even a contradiction. Yet Jesus said both of them.

And due to a lack of understanding, the soldiers of the cross all line up behind one campaign or the other.

Some churches firmly believe that the Gospel is under attack by a sinful world, manipulated by Satan.

Other churches insist that people are basically good, and it’s up to us to help them through their hard times so they can find themselves.

We even divide our political parties along the same lines. Devout Republicans tend to favor isolation, and the Democrats are proponents of intervention.

We also see this clearly with James, John and Judas. James and John were isolationists. When they came to Samaria and the people rejected them, they were angry and suggested the folks should be destroyed for their lack of hospitality.

Jesus rebuked them and said they didn’t understand what spirit was working inside them.

Judas, on the other hand, criticized Jesus for spending money foolishly instead of taking the funds and using it to feed the poor. Jesus replied to him that the poor were never going away, and if we try to resolve poverty, we’ll end up angry and bitter. He said the best we can do is offer what we can afford.

The battle still rages today:

Are we going to be a church of isolation, a country of isolation, or should we favor intervention, both spiritually and politically?

What is the way of the Earth? What is the true message of the Gospel?

Did Jesus come to isolate off a group of believers, or did he come to intervene in the lives of everyone?

Neither.

The Gospel interrupts.

It offers an alternative. It sheds light and produces salt as evidence of another possibility.

The Gospel interrupts the process by offering a more common sense, logical, easier and gentle approach.

When the Pharisees brought the woman caught in adultery to Jesus, they asked him what he thought they should do. He doesn’t answer specifically. He says, “If you have no sin, you should feel free to cast the first stone to kill the woman.”

The Bible says at this point, he turns around, stoops and fiddles in the dirt with his finger. He leaves it to them to come up with the right answer.

It is rather doubtful if we can live in a world that is an Internet click away from covering 25,000 miles, and believe we can isolate ourselves from other nations.

It is equally as ridiculous to contend that our intervention–taking over the circumstances of nations–will do anything to generate permanent resolution.

Jesus has called his church to be an interruption. While enjoying our lives of simple Gospel bliss, we offer an alternative to others through our example and our generosity.

We interrupt.

Jesus said, “I didn’t come to bring peace. I came to bring a sword to divide people.”

The ultimate interruption.

To be a Jesonian believer is to understand that isolating ourselves from others does not alleviate being at the mercy of their insanity, but also understanding that intervening and thinking we can feed all the poor is equally as unstable.

What we can do is interrupt.

In the process of living a full, joyful life, we brush up against others, and in doing so, we plant the seeds of better notions. For after all, people are not changed by being ignored or controlled.

They must see our good works to glorify the Father in heaven.

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