Jesonian: Reverend Meningsbee (Part 2) Front and Center… May 8th, 2016

 Jonathots Daily Blog

(2928)

Reverend Meningsbee

There was a great glut of human traffic which came to an abrupt halt in the vestibule of the Garsonville Church, as each stalled congregant stared down at their church bulletin, which was only a half-sheet of paper, and mused over the meaning.

It read:

Welcome to Jesus Church!

1. Enter! Take a seat in one of the first five rows on either side

2. Greet One Another

3. A Hymn (Congregation’s choice)

4. Thought Luke 14: 16-24

5. An Effectual Fervent Prayer

As you leave, please drop your offering into the red, heart-shaped box at the back door

That was it.

Through mutterings, groans, misgivings and sighs, the congregation made its way into the church, reluctantly sitting in the first five rows as requested. (Well, three families departed in a huff, and Deacon Smitters perched himself in his accustomed assigned seating near the back door.)

Promptly at eleven, Reverend Meningsbee arrived, shaking some hands and beginning the service. After singing “Wings of a Dove,” as requested by a nine-year-old who was more curious about the title than familiar with the tune, the Reverend spoke.

“Thank you, one and all, for taking a seat front and center. You may wonder why I made this request. In Luke the 14th Chapter, verses 16-24, Jesus tells the story about a man who planned a feast. Of course, we know he’s talking about God. So God has invited people to His feast. They immediately begin to make excuses. They’re too busy, they’re financially engaged, they have responsibilities… Anyway, they turn Him down.

At this point, God says something very interesting. He tells His servants to go out and invite as many people as possible–good or bad–so His house will be full.

Do you realize that every Sunday morning we insult the Heavenly Father by scattering all over this building in little pockets of family, social cliques and pews of tradition, flaunting the obvious emptiness of our sanctuary, never realizing that God wants His house to be full?

We don’t take back seats anywhere else. We don’t go to a concert of our favorite musical artist and sit in the nosebleed section. We don’t go to a restaurant and look for the worst table in the establishment.

But we come to church and think it’s our right and privilege to avoid contact with the altar of repentance, and stay closer to the back door of evacuation.

Not anymore.

If God wants His house full–and He does–since we don’t have enough people to fill it up, we’re going to begin to fill this church from the front to the back. That will give us a sense of being full because we’re all sitting close together, facing the front, unaware of the vacant seats behind us.

This is our first step.

This is our attempt to make this a Jesus Church instead of a church that’s suited to our picky, personal preferences.

So I thank you for being involved in this beautiful experiment. I thank you for your cooperation…”

All at once the pastor was interrupted by a middle-aged man on the third row.

“You do realize, three families left this morning, and there may be more who won’t come back next week?”

The pastor paused, and then spoke in a gentle, metered tone.

“I do. I also understand that the way we’re doing church is driving more people away than bringing them in. I believe those three families will return when they see that what’s happening here is meeting the needs of human beings.”

The questioner shook his head and sat down in disgust.

Meningsbee said a prayer and started to walk away, then stopped in his tracks, turned and spoke to the back of the room.

“Deacon Smitters, we will look forward to you joining us front and center next week. Good day to all of you and God bless.”

The Garsonville Church sat quietly for a moment, as if trying to wake up from a really bad dream.

Undoubtedly the week ahead was going to be filled with vigorous discussion and angry dissension.

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G-48: 1619… October 31, 2014

 Jonathots Daily Blog

(2398)

cargo ship bigger

Excitement.

  • A season of reason.
  • An hour of power.
  • A college of knowledge.
  • A start for art.
  • A relief for belief.
  • A release of peace.
  • A righting of the course of fellowship.

And then … 1619.

A Dutch trader, selling his goods along the African coast, runs across a tribesman who has no money, but is willing to give a cargo of human beings, his neighbors, as exchange for his merchandise.

The wayfaring seaman pauses, thinking. He knows he doesn’t dare return without some sort of remuneration, or face losing his job–maybe worse. He looks at the half-clothed, nervous, twitching beings in front of him. They don’t look like him.

His brain sets in motion a nasty logic:

  1. These people are vulnerable.
  2. Therefore, these folks are less.
  3. These souls are our servants.
  4. These creatures are our property.
  5. These possessions are our slaves.

Much to his surprise, when he returns from his journey, expecting a rebuke for his choice, he is praised for such an inventive idea and commissioned to return and do it again.

As often is the case, there is a market. Therefore we pursue it–without wondering about its ramifications.

A painful portion of poison is perpetuated upon peoplehood. They digress.

And then one day, in a crowded, heated hall, nervous men, trying to cover their apprehension with verbal boldness, agree to a document which states clearly, directly and without apology:

“All men are created equal.”

1776.

Perhaps it is the remedy for 1619.

We shall see what price they’re willing to pay…for their own convictions.

 

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Click here to get info on the "Gospel According to Common Sense" Tour

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King Jesus … November 23, 2013

Jonathots Daily Blog

(2076)

crownI don’t like kings.

They give me the creeps. Too much pomp for the circumstance.

On the other hand, I like Jesus.

So imagine my surprise when I discover that the church wants me to call him a king.

Yes.  Christ the King. Here’s my problem:

Kings live in castles. Jesus said, “Foxes have holes but the son of man has no place to lay his head.”

Kings always possess land. Jesus told us that “his kingdom was not of this world” and therefore couldn’t be measured in acres.

Generally speaking, being a king comes with a certain gaggle of servants. Yet Jesus told his disciples that he didn’t come to be served, but to be of service.

How about a lavish throne? For Jesus, that was the back side of a baby donkey, bouncing his way into Jerusalem.

Then there’s fine clothes and a royal family. Yet Jesus’ philosophy was to “take no thought for what ye shall wear” and his mother was a peasant woman.

Here’s a question: can you be a king without an army or a treasure chest to fund that force? If I recall, Jesus said “we shouldn’t lay up treasure on earth, but in heaven.”  And concerning the military, he warned us that “they that live by the sword shall die by the sword.”

Even though Jesus was surrounded by devoted women, he possessed none of them as his queen.

And at his coronation, he was crowned … with thorns.

Christ the King Sunday.

He was a king. But he was a king because he came to testify to the truth: the truth that faith is the part of belief that we use, like a mustard seed. Hope is the desire we pursue. And love is the God we give to others.

All hail, King Jesus, who taught us that the only way to be a master … is to become a servant.

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Click for details on the SpirTed 2014 presentation

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