Things I Learned from R. B. (April 19th, 2020)


Jonathots Daily Blog

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Episode 11

The dust never settled.

Although our family spent three inspirational and life-changing years in Shreveport, Louisiana, we were never able to make it the home of our hearts.

It is no disrespect to the town itself. The problem was a combination of inadequacies. The community had pretty well determined by mutual decree to remain the same, and I was out to change the world.

So we bought an old, green van and took off to see America. (That particular journey I will relate at another time, when I am not placing my soul’s attention on R. B.)

The initial stop was Dallas, Texas. Actually, it was the first large city west of Shreveport. While Dollie and the kids worked on our plans for the week, I set out to find the telephone number of an old friend—or at least, I believed he was still an old friend.

This was well before the days of the Internet, so procuring the personal information or location of another human being was not so easy. But after four or five calls, I finally reached Maddie, who had been in the cast of our musical which had traveled across the country.

She told me she had run into R. B. in Dallas and had even shared a dinner with him. She generously gave me his number. When I asked her what he was like now, she offered a one-word pronouncement: “Different.”

So I dialed up the number and immediately the phone was answered by a voice I still recognized.

I told R. B. who I was. He acted as if he was trying to recall and place my name. I was offended—but said nothing.

After a few moments he warmed up and asked to take me out to dinner at a supper club the following evening. Just me—not the entire family, since the establishment served liquor and had scantily clothed female dancers.

I agreed. I showed up the next night in my green van, dressed casually but passable for a Sunday morning church service.

R. B. was late, and when he came in, seemed flustered. He was wearing a navy-blue polyester suit and a checked shirt, with his huge hairdo trimmed about two inches into the fairway.

We procured a table and sat down.

(At this point I wish to change over to a theatrical format so as to make it easier for the reader to follow the story without too many cumbersome clauses. I will add author’s clarifications when necessary.)

R. B.: Have any trouble finding the place?

Me: No. The directions were good.

R. B.: Do you want a cocktail?

Me: No, thanks.

R. B.: Oh, that’s right—you’re against drinking.

Me: No, I’m not against it. I’m just basically a kid and don’t like the taste.

R. B.: Not me. I love a screwdriver. You should try a screwdriver.

Me: What’s it have in it?

R. B.: (looking up to the ceiling as if searching for the answer, then back down) Hell if I know. I never asked. My boss always orders them. I thought it would look good to order what he ordered. Eventually I decided I liked them.

(I nodded my head with little desire to continue this particular conversation.)

R. B.: I know you don’t smoke, either, do you? We just might not have anything to do or talk about. (laughs)

Me: Oh, I think we can come up with something.

R. B.: Let me order for us—I know the menu.

Me: Cool.

(R. B. ordered off the menu, making specific requests which the waiter did not understand, leaving them both confused and in disarray. I eventually determined it was going to be some sort of red meat with potatoes and vegetables.)

R. B.: It’s been a long time.

Me: Well, you know—not really. You’ve been gone from Shreveport about eight months.

R. B.: Well, what brings you to Dallas?

(I proceeded to explain that I had decided to take the family on the road, going from town-to-town, holding meetings and concerts at churches as we journeyed. I also shared that we did not have anything already scheduled but were planning to do it spontaneously when we arrived in each town. The more I talked the more he rolled his eyes, even giggling a couple of times. At length, he interrupted to share his opinion.)

R. B.: Well, if you ask me, it sounds irresponsible. Of course, you’ve never had a problem with that, have you?r

(R. B. looked me squarely in the eyes, and when I stared back, he averted his gaze. At that point, I understood the nature of our evening and the purpose of his invitation. He was determined to establish his success, and my ongoing neediness.)

R. B.: Well, if you’re looking for donations, I’m sorry. I don’t have any money for that. Honestly, I don’t consider it a good investment. Sounds foolhardy.

(I remained silent. If there was going to be an argument, he would have to handle both sides of the conflict. His screwdriver arrived and he drank it down in less than a minute and ordered another. He watched me carefully to see if I would comment on his alcohol consumption. I didn’t. I think he might have been disappointed. Feeling the need to change the subject, I brought up Maddie.)

Me: I got hold of you by talking to Maddie. She said she had dinner with you several months back.

R. B.: I did. And it was pleasant. It’s always nice to see an old-time acquaintance. She’s just so…you know. So small-town. I think she might have been interested in seeing me again while she was in Dallas, but I was all tied up in business.

(I knew he wanted me to ask him about his business, but I also knew that if I did, he would act annoyed over me interfering in his affairs. So I waited.)

R. B.: Business is good. I have finally put my mind to the power of making a dollar. You know, we always sit around and talk about our dreams, but we sometimes fail to understand that wishing for them only makes them run away. All they need is funding. Do the work, make the money and then, address the dreams.

Me: I suppose that’s true.

R. B.: Don’t suppose. It is true. I used to sit around and pray for success. Can I tell you something? Success is not religious. Matter of fact, it makes fun of religious people. I don’t mean any insult to you…

Me: I don’t feel insulted. I don’t feel religious.

R. B.: But you are. You hang around with those people who count how many screwdrivers someone drinks, and probably would not approve of my lifestyle in any way.

Me: Are you making friends?

R. B.: I have a woman. Well, had.

Me: Tell me more.

R. B.: You wouldn’t approve.

Me: Listen, I’m not going to disapprove of anything you say for two reasons. Number one, I have no room to judge, and secondly, when I leave this restaurant, I may never see you again.

(R. B. was a little surprised, and thought about being insulted, but realized there was no intent of being harmful on my part. He lowered his voice to a whisper.)

R. B.: I hired an escort.

Me: An escort?

R. B.: Well, that’s one name for them. A call girl. A prostitute. Do you get the picture?

(I nodded my head, careful not to allow any part of my facial features to flinch with reaction. He continued.)

R. B.: Let me tell you, I just got tired of being a virgin. I had never been with a woman. I kissed for kind of a long period of time when I was in high school—one night on a hayride. But that was it. I don’t like masturbating. It feels nasty to me. I suppose that’s the last part of my Bible training. I got tired of waiting. I got tired of wondering. So I hired an escort.

Me: Do you want to tell me about it?

R. B.: (laughing) It was fucking great! And speaking of that, she—by the way, her name was Krystall. Isn’t that beautiful? She’s from Florence, in Italy. Anyway, she said I was good. I took that as a compliment, since she’s been with a few other men.

(I sat very still. This was R. B.’s story. This was R. B.’s night. He had paid for it. He had probably planned it out in his mind. It was my job to sit, watch and listen, like a ten-year-old the first time he sees an R-rated film. R. B. wanted me shocked—but he did not want me to offer advice.)

R. B.: I was surprised at how quick it was. Krystall told me that was normal. When I watched in movies, it seemed to go on for a while, but…well, anyway. It was so good that I paid to see her again. It’s pretty expensive. After the second time we were together, she explained that she was short on cash and needed some financial assistance. I felt, what the hell? So I gave her an extra five hundred dollars.

Me: That was generous of you.

R. B.: (shaking his head) It felt so good. Not just the sex, but she allowed me to kiss her. She said she doesn’t normally do that. And she lay next to me in the bed for an extra fifteen minutes, even though she was late for an appointment. Dammit, if I didn’t feel like a husband. Or maybe that’s not the word. I’ll tell you one thing—I felt like a man. More like a man than I had ever felt before.

(R. B. paused to order his third screwdriver. I wasn’t counting, but the waiter was reminding him, since the supper club had a policy of limiting the alcohol and prompting the patrons. After a long pause, R. B. spoke again.)

R. B.: I don’t hate God. But I sure the hell hate what He represents. When I was with Krystall, I felt more spiritual than I ever did sitting in church. I know that probably shocks you…

(I decided to change the subject.)

Me: Do you ever think about us?

R. B.: (surprised) Us? What do you mean?

Me: What we’ve been through together. The nights we prayed so we wouldn’t feel like we were the only person screwed up. The songs. The music. The sense of wonder whenever something worked out that shouldn’t have. The silences that left a chill down the spine. Just knowing that something you said or something you gave made someone’s life a little more sensible.

R. B.: Nope. I don’t think about that. Because I don’t know how it happened, and I don’t know why. I’ve just reached a point in my life where I want to earn, and I want to possess. I’m not selfish. I’m just tired of being ignorant in the name of God.

(The meal arrived. It gave us the chance to chew on something other than our feelings. There were passing thoughts—brief memories of times on the road. Then R. B. finally continued.)

R. B.: I almost decided not to come tonight. I thought you might try to talk me out of my choices or criticize my relationships. I don’t want to go without having a woman. I can’t find one who wants to be my wife. Hell, I haven’t met any who wanted to go further than “how do you do?” I don’t want to screw every night, but when I want it, I want it. Just for a while, I’d like to make the decisions instead of trying to find them in a big, black book. Do you condemn me for that?

Me: I wouldn’t even if I could.

(Things went slower after that. Both of us knew we had exhausted what each of us came to do. It was concise, eventually became awkward, and soon was over. After dinner, we went to the lobby, through the door and out into the parking lot. There was a moment when we both knew we should have hugged, but instead, exchanged a clumsy handshake.)

R. B.: Listen, good luck. Don’t bother with my joking about what you’re doing. I hope you’ll be safe.

Me: And to you, too. I wish you well with Krystall.

R. B.: (interrupting) She’s moved away. But it’s a big world.

(I nodded my head. Something we could agree on.)

It is a big world.

Things I Learned from R. B. (April 12th, 2020)


Jonathots Daily Blog

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Episode 11

She was well-known for beauty pageants, plugging orange juice, singing sad songs and heading up a campaign against the homosexuals from her home in Fort Lauderdale, Florida.

Her name was Anita Bryant, and her favorite phrase: “I love the sinners but hate the sin.”

We were still living in Shreveport, Louisiana, when Anita was the hottest thing on the news, stirring up hornets that seemed to have no nest.  Into this environment stepped R. B., right in the midst of the redneck, righteous South.

R. B. was skinny, almost frail—except for the small pouch of a belly which he had begun to accumulate through drinking his beer. His skin was ashen and pock-marked, giving him a face with the appearance of crushed gravel. He sported a huge head of hair growing from a widow’s peak and combed straight back into an Elvis pompadour—circa 1955.

He walked a little funny, leaning forward as he moved, dressed very conservatively and wore his clothes too long, avoiding a needful donation to Goodwill.

His voice was thin and wispy, with a tenor tone.

So in the heightened climate of bigotry sweeping the country, he was occasionally accused of being a “homo,” or having people quietly make the assumption.

Complicating the problem was his lack of interaction with females. Because his ego was very large and his listening skills very small, most women spent about thirty minutes with him before moving on to a better choice.

One night he confessed to me that he’d never been with a woman, explaining that only a year earlier he had discovered masturbation, but felt guilty every time he touched “his own.”

His lack of companionship with women, a daintiness in his demeanor, and an overwrought assessment of his viability made him a target for all the “Anitas” looking to victimize the gay community.

It all came to a head one night after we held our weekly meeting, at a local restaurant our gang favored. The manager was a friend of mine and always gave us a lovely banquet room in the back, where we could stay for a couple of hours, eating, drinking and enjoying our loud conversations.

One night there was a tussle. R. B. was talking to one of the fellows from our group. He explained that he wasn’t dating anyone and had no prospects in his near future.

The chap, lacking grace or style, jokingly asked R. B., “Well, if it’s not working out with the ladies, did you ever think about trying guys?”

It was barely audible to the rest of the table, but R. B. immediately stood up, grabbed the crass fellow by his shirt and threw him to the ground.

This led to a small, brief brawl. A table was knocked over and some chairs flew against the wall. It raised enough ruckus that the manager appeared, wide-eyed with horror. Some folks stepped between the feuding brothers, and I turned to the manager and explained that we had the situation in hand. He kindly chose not to call the police.

Normally in this type of predicament—after two feuding parties have their moment of physical struggle—they calm down, catch their breath and make peace. But oddly, as R. B. sat there, he became more angry—seething, breathing heavily, staring at his assaulter, ready to explode again at any moment.

I suggested we break off the evening and made sure R. B. got into his car as the other party quickly slipped away.

It was so odd—because R. B. never stopped fretting. Right before he started his vehicle, he rolled down his window and quipped to me, “I’m not coming back. I hate him.”

I did not know what to respond. I didn’t feel there was any future in trying to get him to mellow his mood, so I just said, “Go home—and don’t drive angry.”

He didn’t come to our fellowship for one month, two months, a third month. I heard little snippets about what he was doing through the grapevine—finally hearing that he lost his job and was moving to Dallas.

Figuring it was time for me to connect again, I dropped by his house. He came to the door shirtless, unkempt, with a bottle of beer in his hand.

He offered me one. I passed and sat down.

Concisely and briefly, he explained that he hadn’t shown up because he was too embarrassed and wasn’t sure anymore if he believed in “the God stuff” because he hadn’t gotten much out of it.

I chose not to evangelize. I just listened.

Deep in my heart, I believed he was just distressed and would change his mind. But three weeks later when I tried to visit again, his apartment had been rented to someone else, and he was long gone, leaving no forwarding address.

He didn’t contact me.

All I knew was that the last time we were together, he was going to Dallas.

Perhaps to my shame, I was relieved.

R. B. always turned me into a referee. He ruffled the feathers of those around him with his ego and his insecurity, and I was always cast in the role of his defender.

I was tired of being noble. I welcomed the distance between us.

Maybe we were never meant to be close. Perhaps it was just a friendship of convenience.

But I settled into a life—one which apparently was going to be conducted without R. B.

Things I Learned from R. B. (April 5th, 2020)


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Episode 10

We decided to settle into Shreveport, Louisiana, where I took a job as a professor at a Bible college, teaching drama and also Music Director at the adjoining church.

The college was very small—only twenty students—and the church maintained a faithful fifty. But it garnered me living quarters and a small weekly stipend.

I took the opportunity because I thought “college professor” would look good on my resume.  I also speculated that it would give me several months to think things over before the evangelical church, which financially supported the college, grew tired of me and my creative ways.

R. B. accompanied us, but only in body—somehow absent the heart and soul which had once plumped him up into being human. The misadventure in Minnesota had left him defeated, devoid of confidence. So upon arriving in Shreveport, he found a young couple who had an extra room, and he moved in.

Although he was only ten blocks away from us, we gradually lost contact.

He despised the director of the Bible college and came to church services very infrequently. I did not agree with him about the founder of Hope Bible College,  even though the man wore cowboy shirts, bolo ties, boots and stabled two horses on his property. He and I were not a natural match, but still maintained a strange respect based upon the fact that he yearned for my youthful intervention at his dream institute.

And I certainly loved having my rent paid and enough money to fund my addiction to lunch meat.

There was a small dormitory on site which housed six students. One was the onsite janitor, whom the college touted as “recovering from mental retardation.” He was not really challenged—just a young kid with the shit intimidated out of him. There was also a black student, fulfilling Hope’s MLK moment. And then there were four gentlemen who certainly, in the real world, would have been prescribed anti-depressants, but were instead being sustained by prayer-healing.

Now, I knew my stay would not be long, so I launched.

I wrote two original plays and staged them in a small auditorium where we built a stage and I wired in two banks of overhead colored lights. The proctor of our “college-ette” was thrilled beyond measure when we presented the first play, and not only was the auditorium filled to the brim, but the local newspaper arrived to review it.

Yet R. B. only showed up when I asked him to play organ in the church. He arrived attempting to play with a black gospel-jazz flair. Unfortunately, R. B. was not black, nor jazzy.

In a nutshell, he was frustrated and confused.

He took up smoking, started to socially drink (which the congregation found quite unsociable) and he was touchy. I guess “touchy” was an old-time word we used when a human being was always ready for a fight. For R. B, a grimace had replaced his grin.

My stay at this institute of higher learning turned out to be seven months. It was eventful, troubling, and even though the president of the college loved my talent, he hated the challenge and the competition.

Truth of the matter is, so did I. I was weary of having ideas that had to come under the bar of religious prejudice.

So I left Hope on agreeable terms. R. B. gladly left with me.

I didn’t want to go anywhere else. I was not madly in love with Shreveport, but even less inclined to pack up one more time and darken the road. My wife had a job; my kids had schools.

So I stayed—and so did R. B.

But it wasn’t a mutual friendship holding us together. Rather, it was the need to hold onto one another during a mutual disintegration.

Poor Coverage … August 9, 2013

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For two-and-a-half years I shared and ministered with the poor, disenfranchised and homeless folks in Shreveport, Louisiana.

I would not trade that experience for any amount of gold or prestige. Yet I have to tell you that even though it was peppered with great blessing, it was also salted with revelation and discovery.

I learned first-hand what Jesus meant when he said that “the poor you have with you always.”

It never stops. A bag of groceries does not alleviate aching hunger. Paying an electric bill fattens the purse of the local utility, but frustrates the recipients, who realize that next month they will find themselves in the same predicament.

There is a misrepresentation about spirituality–that those who pursue deeper understanding of the heart of God are meant to be propagators of generosity to the destitute. Why the misconception? Because it sounds good.

I observed it last night during my visit to a church in Michigan. These wonderful congregants had put together a system of providing paper goods and needful supplies to members of their community suffering under the rigors of financial depression. I watched as the people came in to receive their bag of goodies and observed as they departed. There was no joy, no sense of appreciation, no discovery of a deep truth etching its way across their features. They were resigned. Or maybe they HAD resigned. I don’t know which one.

But even though they possessed goods which they did not previously count in their storehouses, the realization that it was a “temporary fix” burdened their souls.

Discussing poverty is probably one of the most difficult subjects to broach. You will find yourself becoming either encompassed with the festering futility of the ongoing epidemic, or trying to distance yourself–coming across as a calloused, uncaring goofball.

What SHOULD be our position?

Jesus said they’re not going to go away, so you should “do what you can.”

I think that’s what the generous folks WERE accomplishing at last night’s church. But simultaneously, I must alert them that Jesus fed the five thousand … until he discovered they were following him JUST for the food.

  • Jesus healed the lepers but never visited a leper colony. He instead required that these diseased souls track him down and bring their faith.
  • And Jesus, when confronted by Judas about being uncaring toward the poor by wasting ointment on his head and feet, replied that Judas was out of the flow and didn’t realize that there are more important things than a temporary band-aid on a gaping wound.

What DID Jesus do?

1.  He energized the working class and the rich to appreciate what they had and realize that more of them was required.

2.  He kept his ears open to those who broke out of the pack of self-pity and made their way to his side for transformation.

3. He taught people how to be industrious instead of dependent on luck or divine intervention for their provision, telling them that they were “the salt of the earth” and that  “the Kingdom of God was within them.”

4. And in more than one parable, he told them that seed needed to be sown even when it seemed like there was no possibility for it to take root.

I learned during my two-and-a-half years that caring for the poor is something that has to be done in stride rather than being an actual walk in and of itself. And ultimately, the best way to solve poverty is to take the ten per cent who are ready to pursue personal and financial excellence and ask them to look out for the needs … of nine of their neighbors.

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about personal appearances or scheduling an event

Leotarded … May 30, 2013

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fairgroundsWe called it “Artist’s Haven.”

It was a gathering of local people in the Shreveport, Louisiana, area who deeply believed they had a creative itch to scratch and wanted to get together, if for no other reason, to have someone else listen to their poem, song–or just general speak-easy.

We met in a museum which had a small art gallery in it (see above picture). We were surrounded by lovely oil paintings and sat around a huge wooden table with large red-velvet chairs, which tried to insist they were still elegant, although age had taken its toll.

The weekly event lasted about an hour and consisted of me sharing some thoughts, followed by an open air to the entire room, allowing anyone to take three minutes to present an offering of inspiration. Considering how unorganized it was and how many of the community’s misfits found their way through the doors, it was really a magnificent melee.

Amazingly, we had only been meeting for about two months when I received a phone call from a young woman from the Arts Council telling me about a ballet troupe which had traveled to Shreveport from New York City. She took a moment to promo them to me –with their resume and accomplishments. I wasn’t sure why she was selling them so hard. Then came the closer.

The ballet troupe had received a grant to travel around the US to about thirty cities. It was required that they perform three times in each town in order to fulfill their obligation. Bottom line was that the agent had been unsuccessful in finding three different places in Shreveport willing to let people come in and “toe dance.” They had located one high school and a retirement center, which reluctantly allowed them thirty minutes of cavorting between tapioca and bingo.

The agent had gotten word that we were meeting at the art gallery and wondered if we would be willing to let the troupe come in and share during our meeting.

I couldn’t help myself. I giggled. I was trying to envision our group of human specimens being invaded by an avant-garde troupe from New York City. But on the other hand, it seemed rude to say no to such talent–AND I have enough of an ornery nature that I decided it would be wonderful to shake things up.

So I told her I would try to get at least forty people there–up from our usual twenty–and immediately launched on a phone campaign. It was rather successful. A couple of our young girls knew some fellows from the university who were involved in dance, and leaped at the opportunity to see these professionals.

All in all, we ended up with forty-two people gathered around six gorgeous. professional vessels of movement, watching them perform things that none of us understood. For me, it was just fun to look around the room–especially at the young girls who had never seen that much leotard live in concert. Also, the young men were quite enamored with the female form and balance.

Our Artist’s Haven was a rowdy group, so the dancers were overjoyed to be regaled with applause and hoots on every single maneuver. Just imagine if you blended an opera with a cock-fight–you pretty much have the atmosphere. The artists answered questions, accepted hugs, had conversation and a little refreshment followed.

I will never forget that night. It showed me that people do not have to be sophisticated to be willing. People do not have to be well-versed to be present. And people do not have to be liberal to avoid being conservative.

What you have to do is just love people–even if they’re leaping in the air in front of you and you don’t quite get it.

It was a wonderful time in my life. And from the Artist’s Haven, I learned that the reason we need art is that it reminds us that we are not yet whole.

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

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Jonathan’s thinking–every day–in a sentence or two …

 Jonathots, Jr.!

Click below

https://jonathots.wordpress.com/jonathots-jr/

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Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about personal appearances or scheduling an event

Ears to Hear … May 29, 2013

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Lakeview UMCDo you know what the problem is with talking? It’s fairly important that you make sense,  don’t speak too long and bore people. That’s not easy.

Sometimes I wish I could just write and not do public speaking–simply because the possibility of me going haywire on my logic or becoming long-winded looms heavy. Matter of fact, sometimes I am reluctant to sing the second verse of a song because I fear I’ve lost the attention of the audience.
I will admit that it’s an insecurity. But I think it’s a good one.

There is just too much talking in our society. And to make sure that nobody else gets a word in edgewise, public speakers insert delays, “a-a-a-h-h-s,” and “u-u-m-m-m-s” just to maintain the podium while they try to figure out the next thing they want to say. It’s really ugly.

The only time to continue to share your thoughts is when you KNOW there are ears which are actually hearing. That would eliminate about 60% of political speeches and an equivalent number of sermons.

Matter of fact, when Jesus wanted to make it abundantly evident that he was saying something really valuable, he led off with, “Verily, verily, I say unto you …” He would often end that same passage with, “He that has an ear, let him hear.”

I’m desperately trying to only talk about things that are important. Sometimes that’s just being silly.  Yes, it is very, very essential that we be silly.  But I know this. Three things should be accomplished in the process of speaking your mind:

1. Never pontificate your points unless you’re ready to receive information that elaborates on your issue or even contradicts your assertion. There’s nothing worse than someone who gets caught in a mistake but continues to preach the same message even though it’s been proven to be erred.

2. Update your proclamations by including evidence that YOU find. I suppose if you read all the jonathots I’ve written since I began, you might find contradictions. They aren’t really contradictions. They are holy findings and realizations that have enlightened my original opinion with mercy and wisdom. It is not flip-flopping to move toward truth. It is stupid when you don’t.

3. And finally, the most important thing to remember when speaking is to convey that you are open. Every little piece of dialogue shared that shuts out another human being, puts God in a box, or forbids creative expression will have to be eliminated eventually–and replaced with openness.

So as I head off tonight to Lakeview United Methodist Church in Shreveport, Louisiana, I must realize that these folks don’t OWE me an ear to hear. Lakeview signAs a matter of fact, many will arrive and try to discern me on face value, tainting their own potential for receiving. But as long as I am ready to receive from them, find out new ways to communicate, and stay open, my time of words and thoughts will carry some gravitas.

I don’t know everything. I wouldn’t want to know everything–because it would make life tedious. And I do know this–the knowledge I possess needs to expand.

He that has an ear, let him hear.

A good thought. For after all, the human ear sits back on the head and has to take its turn behind a yapping mouth, a nosy beezer and sleepy eyes.

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

******

Jonathan’s thinking–every day–in a sentence or two …

 Jonathots, Jr.!

Click below

https://jonathots.wordpress.com/jonathots-jr/

******

Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about personal appearances or scheduling an event

Seven Points… May 23, 2013

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In the midst of scrambling some points with a couple of dozen good eggs in Seven Points, Texas, last night, I discovered that there really are seven points necessary to put together the kind of human life that is both good to ourselves and valuable to others.

First, I think it’s important that we CARE. After all, apathy is when love has died and finally shows up as a frown on your face.

The second suggestion I would make is to HEAR. Faith comes by hearing. That may explain why we’re in the middle of a faithless generation–people have stopped listening to each other.

How about ACCEPT? Certainly there are folks who might consider me to be wishy-washy, because I believe that if I can’t accept something in the life of another human being, I choose to ignore it. The other options are to judge them or try to change them, both of which are contrary to good sense and the Jesonian philosophy.

If I were to go for a fourth idea, I would certainly recommend REJOICE. The reason the joy of the Lord is our strength is because the absence of finding purpose in our journey makes us feel weak. There is something positive about hanging around with individuals who can kick up their heels and squeal in delight.

I think we should INTERCEDE. When it is in our power to do something good, to fail to pursue it is certainly sin. I sometimes see problems in people’s lives, and it’s just too painful to discuss it with them, so instead, I pray for them or I stand in the gap to make sure they don’t get hurt while they’re learning better ways.

Here’s a sixth one: TRUTHFUL. There aren’t many things we owe one another, but the truth is hard to top. There’s something about looking someone in the eye and refusing to lie to them that creates a bond of trust which is beyond measure.

And if you will allow me a seventh possibility, I would call it YEARN. Instead of becoming nagging ninnies, constantly fussing about the way life is, there should be a yearning in our hearts to see things get better. People who do not yearn always end up complaining–which is the best way to chase God away–AND all the people created in His image.

So here are the seven points I garnered last night from Seven Points, Texas:

  • Care
  • Hear
  • Accept
  • Rejoice
  • Intercede
  • Truthful
  • Yearn

And if you take the first letter of each and every one of those, you end up with the acronym “charity.” And charity is when love gets up out of its chair to answer the door because someone needs help.

Tonight I am off to Shreveport, Louisiana, where thirty years ago I first met my partner, Janet. So we will take a little walk through some memories, and hopefully in the process, create some new ones.

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

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Jonathan’s thinking–every day–in a sentence or two …

 Jonathots, Jr.!

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https://jonathots.wordpress.com/jonathots-jr/

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Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about personal appearances or scheduling an event

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