Jesonian … March 10th, 2018

 Jonathots Daily Blog

(3607)

Not every morning supplies a miracle. Weeks can go by without walking on water–or water turning into wine, for that matter.

Truthfully, life is more like dry cereal looking for milk–not much to be excited about unless you brought along your own thrills.

This was true in the life of Jesus, too.

Fortunately, the Gospel writers tell us about the good moments and also the bad ones. Matthew, Mark, Luke and John share that sometimes Jesus just hung out, to “tarry” with his friends. And just like us, often his activities were dictated by the whim, intensity and preoccupation of his audience or critics.

In the Good Book, Matthew 19, there is such a situation. Jesus is minding his own business when he is confronted by the Pharisees, who seem to spend a lot of time worrying about things that don’t matter to anyone else. They were especially distressed over the issue of divorce–not because they were against it. The Law of Moses and also the Oral Law, which had been constructed by religious leaders over many centuries, allowed men to divorce their wives simply by leaving a note on the pillow.

The Pharisees felt that Jesus had a different outlook on the subject, so they confronted him about the dilemma.

Jesus made it clear that he believed divorce to be chauvinism. He explained that marriage is meant to be an experience between people of equality, who decide to leave their families to form their own union.

They were very upset.

Yet escaping their probing, Jesus arrives back in camp to discover that his disciples, who had been cut from the same homespun philosophies and bigotry as the Pharisees, were chasing away the women and children. After all, they thought, Jesus was too important to have time for women, who were lesser, and children, who were insignificant.

The feminist in Jesus comes to the forefront. He rebukes his disciples. He tells them to bring the children–which meant the women, also–to him, and he lays hands on the tykes, blesses and enjoys them.

Often we wonder how miracles occur. Miracles happen because people who know how to treat women and children humbly ask for them.

It isn’t about extended periods of prayer, nor ministers on Sabbatical studying the original Greek. Rather, miracles are about people who know how to play with children–people who are aware that a woman is not a “weaker vessel.” When these people pray, God listens.

Jesus treated women as humans. On this week, with “International Women’s Day,” we need to consider what this entails.

Jesus gave women empathy, but not sympathy: You are as good as men, but don’t pull up lame and fall back on femininity when you think it’s to your advantage.

So even though Jesus showed compassion on the woman caught in adultery, he looked her straight in the eyes and said, “Go and sin no more.”

He relished a conversation with the woman at the well in Samaria, but when she said she “had no husband,” he reminded her that she had married five husbands, and was now living with another man.

When his mother tried to interfere with his work, he spoke to her as an equal, not as a son, and said, Back off. It’s not my time.

And when busy Martha was doing all the housework, using the “gift of helps” to feed the disciples and Jesus, he stopped her and said, Your sister Mary has decided to listen to the teaching instead of playing “Harriet Homemaker. Follow suit.”

Life is not about what we do when we’re trying to be spiritual or contemplative. Life is lived in the cracks–those moments that seem insignificant when the world around us has cast a negative vibe and it is our job to bring the light.

Jesus believes that spirit begins with how women and children are treated.

I, for one, think he’s right.

 

*****

Like the mind of Jesus–without religion? Buy the book!

Jesonian   $7.99 plus shipping and handling

                $7.99 plus S&H

*******

The producers of jonathots would humbly request a yearly subscription donation of $10 for this inspirational opportunity

Donate Button

Advertisements

PoHymn: A Rustling in the Stagnant … March 7th, 2018

 Jonathots Daily Blog

(3604)

Toward the Second Mile

Winter cling

Depress the spring

Delay the flower

To a later hour

Selfish soul

Takes its toll

A message to send

Curse a friend

Frightened child

Meek and mild

Hides away

Avoids the day

Untrue lover

Seeks another

Breaks the rule

Leaves a fool

Nasty mother

Hurts my brother

Hates her Mister

Taints my sister

Greedy politick

A nation sick

Feelings raw

Broke the law

It’d be a sin

If we gave in

To unruly mob

A common slob

So can I see

It’s up to me

To walk a while

Toward the second mile

*****

Did you enjoy today’s PoHymn? Buy the book!

Buy Now Button with Credit Cards

             $9.99 plus S&H

*****

The producers of jonathots would humbly request a yearly donation for this inspirational opportunity

Donate Button

PoHymn: A Rustling in the Stagnant … February 21st, 2018

 Jonathots Daily Blog

(3590)

As Mad As God

Hear the rant

From the rave

Grab the flag

Watch it wave

Is she right

Because she’s white

Are they wrong

Ain’t been here long

Got my book

Take a look

God kicks ass

Earth gets shook

Mixin’ race

In this place

‘Tis the face

Of our disgrace

You goddamn stupid fool

Put Jesus back in the school

Christmas is for the King

Not what Santa will bring

Men are men

Women are women

Sin is sin

You’re not forgiven

I scream for the Holy One

Jesus Christ, God’s only Son

He hates the way you live your life

A man can’t be another man’s wife

There’s trouble ahead

Just wait, you see

God raises the dead

And then raptures me

Donate Button

The producers of jonathots would humbly request a yearly subscription donation of $10 for this inspirational opportunity

PoHymn: A Rustling in the Stagnant … January 3rd, 2018

 Jonathots Daily Blog

(3541))

Struggle

Struggle!

Don’t give in

Persist!!

Don’t let the dealer win

Object!!!

Deny the latest poll

Reason.

Set a tenable goal

Question?

Nothing’s perfect–nothing at all

Study.

To show yourself approved…

Heed the call.

Heaven sounds like kindness

Open your eyes

Illuminate the blindness

Feel again

Reject the sin

Quell the doubt

Give a shout!

You’re the master

Of your space

A proud member

Of the human race

Shake your head

Resurrect your dead

Ignore the danger

Embrace the stranger

Snarl at the mean

Call it obscene

Struggle, struggle

Boil the trouble

And again I say

Struggle!

Donate ButtonThe producers of jonathots would humbly request a yearly subscription donation of $10 for this inspirational opportunity

Jesonian–Troubling (Part 10)… September 2nd, 2017

 Jonathots Daily Blog

(3418)

jesonian-cover-amazon

Troubling.

In the Gospel of John, the 9th Chapter, the disciples of Jesus get into a rather frumpy, cheesy, theological mood and approach Jesus with a question.

They had come upon a gentleman who was blind from birth, and they officiously asked the Master whether this happened to him due to his own sin, or the sin of his parents?

Keep in mind–these are the same fellows who had seen water turned into wine, five thousand folks fed with five loaves and two fishes, demons cast out and the dead raised. Yet when it comes to discussing the nature, tenderness, mind-set and intellect of God, they revert back to their small-village, Sunday School mentality.

They made two errors:

First, they contended that God punishes people for their sins. Nothing could be further from the truth. And Jesus made it clear–good things happen to good people and bad people, and bad things happen to everyone equally. (Otherwise, there would be great impetus to be good instead of bad, just to garner the material blessing.)

The second mistake was that they believed that people were “born a certain way.” Obviously, this notion permeates our society as well. We are convinced people are born athletes, born musicians, born leaders, born dexterous…shall I go on? We take comfort in the assertion because it gives us all an excuse for not taking the abilities we see in ourselves and multiplying them to make our lives more abundant.

These two completely errant ideas were put forth by these Galileans two thousand years ago–ideas which are still an intricate part of the doctrinal DNA of the average Christian.

  • “Don’t sin or God will punish you.”
  • And “you are destined to be something by birth.”

I think it is important to note Jesus’ response. He completely dismisses both possibilities. He makes it clear that God doesn’t punish people for their sins–and especially not for the sins of their parents. And he also says that destiny is a myth because free will is extolled throughout the Universe as the “go-to plan.”

You can’t have both free will and destiny. They do not co-habitate. Even though you may have a certain genetic makeup, it does not overtake you and turn you into something you do not choose to be.

It is also why the Bible makes it clear that part of the salvation experience is to be “born again”–becoming a new creature in Christ.

Jesus said that God was not punishing anyone, and that the man was not born blind. He said that blindness was in his life so that God could be made manifest through him in a unique way.

There’s nothing wrong with taking what seems to be a weakness and turning it into a strength so that God might receive glory. This blind man is not complaining; he is not joining into the theological discussion about his plight. Matter of fact, he’s not even begging to be healed.

He has found a place in his place to make a place for every place he goes.

That’s our job.

I was dealt a certain hand and so were you. Now, through the blessing of free will, I have the ability to turn those circumstances to the positive instead of internalizing them to complain about my pain.

It is troubling that we still have a church that believes if bad things happen to people, the people must be bad–and that we live in a society which insists we were all “born” with a certain destiny.

God gave us free will. We can deny it and wait for Him to plan our lives, only to discover that He doesn’t do that, and our time on Earth has slipped away.

Or we can take a look at what we have–an inventory, if you will–and see what great things we can accomplish–simply by stepping forward instead of backward.

 

 

Donate ButtonThe producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

PoHymn: A Rustling in the Stagnant … August 23rd, 2017

 Jonathots Daily Blog

(3407)

 

Pay Me No Mind

Many many years ago

We fought a war in “Koreo”

I’m curious, did anybody win?

Who cares–let’s do it again.

 

Perhaps you did not know

Lincoln freed the Negro

Is he really free?

Hail the Confederacy.

 

Muslims hate the Jews

Over who is the Chosen Fews

It is really very sad

Since they both have the same Dad

 

Women have been here since dust

To make a child she is a must

Is she declared an equal?

Hang around for the sequel.

 

We had a war on drugs

Arrested and jailed many thugs

But children still take the bluff

And overdose on poisonous stuff.

 

All the leaders lie to us

Pushing freedom to the back of the bus

But no one has any real sparks

We sure could use Rosa Parks.

 

If blue lives matter

And black lives shatter

Can you hear the clatter?

Wall Street’s fatter

 

Everything new is old again

Tainted by rickety sin

Or portrayed to be the common good

Considering the could, ignoring the should

 

I am just a goof, you see

A dreamer in search of integrity

So march in step with the blind

And for God’s sake, pay me no mind.

 

Donate ButtonThe producers of jonathots would humbly request a yearly subscription donation of $10 for this inspirational opportunity

 

Good News and Better News… May 15th, 2017

 Jonathots Daily Blog

(3307)

People are afraid of dying–even God-loving folks.

There are those individuals who insist they have no fear of journeying to the Great Beyond, but that is only because the Angel of Death is not presently circulating in their neighborhood, soliciting souls.

Realizing that this fear of death was in place, Jesus comforted his disciples by saying, “Let not your heart be troubled.”

What a magnificent statement–a balmy breeze of tenderness.

Yet I must tell you, the average religious organization in this country takes the basic fear we have of dying and scares the hell into us. Rather than comforting, they offer another apprehension–eternal damnation.

So now, because we are afraid of dying, and also of hell, we have a great tremor of anxiety over sin.

Am I sinning?

What is sin?

Do I sin more or less than you?

Can I cover up my sin so it doesn’t seem to be sin at all?

Am I more afraid of sinning, or getting caught with my pants in some unexplainable position?

We are supposedly born again, Spirit-inspired people, who are afraid of dying, hell and now sin.

But that’s not enough for the religious ramblers–the trepidation must be hammered into our souls.

So they begin to make congregations afraid of sinners. The notion is promoted that this sin thing can “rub off on ya'” if you get too close to it or accidentally condone it by refusing to judge people instead of condemn them.

In other words, you might be in danger of dying and going to hell because of the sin of loving sinners.

But that must be the end, right? No. There is one last fear stuck into the backpack of every hapless religious camper. Since dying is coming and there’s a hell to be avoided, which means you have to run from sin and the sinner, it’s just best to play it safe and be afraid of living.

We start sprouting nasty statements.

“Let’s not try that.”

“That might not be of God.”

“Let’s play it safe.”

“Until we see somebody else do it, let’s back off.”

“God may be more forgiving than we think, but just in case, let’s take away all semblance of joy in our worship, freedom in our walk and thought to our theology.”

So we have nervous ninnies serving a nit-picking Nazarene.

Consider: Jesus was in a boat when a squall came up on the Sea of Galilee. He was asleep. Matter of fact, they had to wake him up and tell him how desperate the situation was, because he had cuddled into his pillow. He did not rebuke the storm. First he asked the disciples why they were afraid. He told them to “be of good cheer.”

There you go.

Church of the Lord Jesus, why are you so damned afraid, and how about a little good cheer?

Here’s the good news–Jesus wants you to stop being afraid, followed by the better news: less fear, more love, more life and more love of living.

Donate Button

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

 

%d bloggers like this: