Reverend Meningsbee (Part 45) The Singing Castles … March 12th, 2017

 Jonathots Daily Blog

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Reverend Meningsbee

Answering the phone at the parsonage of a small town church was always an adventure. Usually on the other end was someone with a need who wanted the pastor of the church to do something about meeting it.

Tricky business.

When do you say yes, how can you say no? Many charlatans have made a living off of fleecing the sheep simply by making them feel guilty if they don’t assist.

When Meningsbee returned from the diner after the shocking encounter with Carla, he was in no mood to be a pastor, a consoler or a benefactor to anyone jangling him on the phone. The first four times it rang, he ignored it. But it kept ringing and ringing and ringing. Finally his sense of concern overtook his reclusiveness.

Answering it, he found himself talking to a gentleman named Matthew Castle. Matthew tried to explain his situation, but nothing was clear. So Meningsbee agreed to meet him at the church.

When the pastor arrived, there was a big, old-fashioned recreational vehicle sitting in the parking lot, with hand painted letters which read, “The Singing Castles.” A man got out of the vehicle, walking toward Meningsbee. Matthew was a tall, thin country man, with one of those overly seen Adam’s apples, slicked-back hair and some sort of leather jacket that looked like it was picked up on sale at the Goodwill store.

After shaking Meningsbee’s hand, he called out–and the rest of his family emerged from the vehicle.

First was his wife, Luka–as it turns out–an immigrant from Turkey. Then his two children, Marco, about sixteen years of age, and Joan, around fourteen. The children were friendly but bashful, and the wife maintained a subservient position.

Matthew explained that they were a traveling family who held revival meetings in churches. They were having some trouble with their motor home, needed to get repairs done, and he wondered if the pastor would like them to hold a revival while the vehicle was being tended to.

A quiet, rumbling chuckle erupted inside Meningsbee’s soul. He was trying to imagine his rather traditional congregation and how they would receive The Singing Castles.

While he deliberated, Matthew suggested that the family sing a song–a capella–right out there in the middle of the parking lot. He gave them all a pitch and they launched into a rather rousing rendition of “When We All Get to Heaven.”

Meningsbee listened patiently, thinking to himself that it really wasn’t that bad. The young girl especially had a pleasant voice, and the mother sang some good harmony, though it was colored with accent. Daddy sang bass and Marco sang tenor.

They were getting ready to go into a second verse when Meningsbee interrupted. “Listen, our church would not hold a revival, but I see no reason why you folks can’t come on Sunday morning and sing for us, and we’ll collect an offering. And meanwhile, until you get your vehicle going, if you want to park it here in the lot and plug into our electricity, help yourself. That is the way it works, right?”

Matthew grabbed his hand, shook it firmly and then gave him a huge hug. In the brief encounter, Meningsbee was pretty sure he smelled both tobacco and alcohol. It didn’t matter. Acts of charity don’t require that those who benefit measure up to a particular standard.

As it turned out, the Castles ended up being an industrious sort. They launched out onto the grounds, cleaned everything up, and straightened up the basement of the church, which had needed a good “caring to” for a long time.

And on Sunday, they sang. And they sang. And they sang some more.

Their musical sound had country overtones, but included an accordion. The congregation seemed to love them. They especially laughed uproariously when the father introduced the family and pointed out that they were very Biblical. They “were the Castles, but they were also Matthew, Marco, Luca and Joan.” (To make the joke even more corny, each one of them spoke their own name at the right moment, in sequence.)

When it came time to take up an offering, the little Garsonville church came up with five hundred dollars. Also, one of the congregation members noticed that the motor home had a couple of sags and twitches, and agreed to fix them for free.

The Castles didn’t bring a new theological revelation. Matter of fact, their theology was rather out-dated and old-fashioned. They weren’t the best singers you’d ever hear in your life, and certainly would be snubbed on every coast. Their grammar lacked punctuation and their manners were rustic. Their clothing was old and desperately in need of some stitching and retouching.

But their hearts were pure. Whatever caused them to drive around the country and share their music was certainly not greed, nor was it selfishness. It was some deep-rooted belief that the best way they could be together, stay together and remain happy was to sing the Gospel and drive from place to place in their magical chariot.

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Jesonian: Mastering Service … September 21, 2014

Jonathots Daily Blog

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john marcus

John Marcus was a “householder.”

It was the title granted to the colored slave to afford just enough dignity with a King James flavor, without bestowing elaborate honor for his needful subservient status.

Yes, John Marcus did it all. Cook, clean, repair, blacksmith, minister, caretaker and physician.

And because he took the jobs on–often that no one else wanted, including the white family which became very accustomed to being served–he was granted more and more liberty to work solo in order to achieve his ever-expanding, sophisticated results.

Today he was given a new job. He was to be mentor, and even punisher if necessary, to a belligerent sixteen-year-old runaway named Zachary. The little tyrant was placed in his care to train and also temper into achieving his place as a worker on the plantation.

So John Marcus decided to give the angry lad the job of cleaning the pots and pans. It was done alone in the back room of the kitchen and could be achieved even by a fitful worker without destroying too much private property.

When Zachary got John Marcus alone, far from prying ears, he shouted, “Why do you walk around with a smile on your face playing good house nigger?”

John Marcus smiled and gave no response, wiping the bottom of a dirty pot as any good instructor just might do.

After a good season of pan-scrubbing, Zachary challenged again. “Are you deaf? Why do you give in to the Massa?”

John Marcus paused, ceasing to scrape at the blackened pans. He stepped about five paces away and gently and tenderly stirred a cauldron of delicious stew he was nurturing for the evening’s consumption.

Zachary shook his head.

Suddenly John Marcus spoke. “There’s one Massa. His name is Jesus. He told me that the only way to gain mastery in life is to serve.”

“Weak words,” spit Zachary.

John Marcus chuckled. “And where have your strong words gotten you, boy? Lassoed? Drug through the dirt? Rejected? Listenin’ to some old man chaw at’cha while you’re scrubbin’ pans? And you know what else? You’ll be here scrubbin’ these same pans, cursin’ these same whites two years from now, nary feelin’ any better or makin’ any progress.”

Zachary shook his head again. “I’d rather be an angry man than a happy nigger.”

John Marcus took him by the shoulders and looked him square in the eye. “That’s because you don’t know what happy is because you’re too busy bein’ angry. I don’t like what’s happenin’ around me, but I know one thing. It’s not gonna change tomorrow. It’s gonna be the same next week. Probably even by Christmastime, I’m still gonna have the same color they have decided is less than ‘dem. But I know this–if I believe they’re wrong, then there’s a God in heaven who knows it, too. And He told me there ain’t nothin’ a man sows that he doesn’t eventually have to pull up out of the ground and reap, and eat. So I’m workin’ on what I sow. I’m quietly learnin’ more than they want me to, and there are things around this ‘ole fifty-three acres that nobody knows how to do but me. Because when it came time for doin’ it, I learned it. And they were completely happy with me bein’ the pack mule.”

Zachary interrupted. “So what? So you’re a smart nigger without ever being able to be called smart, and being able to take the smart and use it for yourself.”

“Maybe so. But every time I master something of service and I serve it well, I gain the attention of the master who controls this household and I make myself of great value. Just the other day, young boy, several of the farm hands who own the plantation just south of here had to come to me to find out how to fix their plowshare and what to do for an ailing mule. Did they appreciate it? See, it doesn’t make any difference. In that minute, they had to admit they needed me. Maybe they choked on it; maybe they refused to completely give in. But they needed me. My Master is Jesus, and he told me that the more I serve, the more territory I gain.”

Zachary just shook his head, but he returned to his labor with a bit more respect.

In March of 1861, John Marcus passed away. He was the only slave allowed to be buried in the far corner of the white cemetery. Many of the townsfolk turned out to see the old servant put to rest. He had made more friends than enemies and to the surprise of a young worker who had finally adopted his philosophy…

Yes.

Zachary was set free.

It was the last request made by a servant to a plantation owner … but granted because of the teachings of a greater Master. 

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