Jonathots Daily Blog
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Shifting.
A gradual erosion of confidence among the populace about the once-favored “Jesus movement.”
It was difficult to know where it started. Perhaps this loss of faith was just a trait of the human race–just no longer able to tolerate goodness.
Although folks insist they are in pursuit of “peace on Earth, goodwill toward men,” they still continue to huddle around the television set to hear of wars and brood over body counts.
A movie–a parody–was released by Hollywood, entitled “Dullsbury.” It was supposed to be a gentle poking of fun at the Soulsbury experience. The premise was that the government and the elite of New York decided to isolate all of the “stupid people” and place them in a huge camp in Upper State, telling them they had won the lottery. For some reason, it didn’t occur to the “winners” why the settlement was called “Dullsbury” and had streets named “Retard Lane” and “Brain-Dead Boulevard.” Yet attempting to maintain some sort of evenness, the Hollywood ending to the motion picture was that many of the people who deemed themselves to be intelligent packed up their belongings to go live in the simplicity of Dullsbury.
But the message was clear: good is cool, but bad is hot–and the majority of the American people like their burritos caliente.
Things were further complicated when Michael Hinston was indicted on suspicion of breaking campaign finance laws and taking a bribe.
Jasper also ran into problems on his comedy tour. In trying to explain the evils of racism, he used nasty words like “nigger, chink and wetback,” causing an uprising leading to cancellations. Liberals everywhere denounced his offensive terminology.
Not to be outdone, Jubal was recorded at a rally in Egypt saying that “it was up to the Israelis to come to the peace table in good faith, and compromise.”
He was immediately dubbed anti-Semitic. He refused to retract his statement, and so became the subject of great debate on talk shows.
It wasn’t an uprising–it was a deterioration.
Like so many things that happen in life, it simply took the steam out of a heated movement and turned it lukewarm.
The two surviving graces were Jo-Jay and Carlin. Both stayed faithful to the cause. Jo-Jay kept marching in the same direction with her boots on the right feet. And Carlin continued to counter the cynicism and scandal with humor and humility.
But pretty much single-handedly, he took on the brunt of communicating the mission with little reinforcement coming from anywhere–especially Las Vegas.
Matthew completely checked out–whatever interest or intrigue he once had for the project was gone.
He pursued a love affair with an oboist. He studied her. He played her. He leaned his feelings in her direction.
Day and night he thought of new ways to pleasure her in the bedroom, and when he wasn’t thinking of sexual techniques, he was remembering the ecstasy he felt when he was in her arms.
He was smitten.
He was old enough and smart enough to know it wasn’t love. He certainly could have called it by that name, but he knew it was actually an advanced dose of infatuation, mingled with personal affection.
But it was all about the sex.
Over the past year, Matthew had indulged in so much intercourse that he had forgotten what it was like to be sexually entwined–what it meant when someone kissed you deeply without fulfilling a checklist, racing toward orgasm.
The relationship between Matthew and Leonora would have been perfect if they never had to leave the bedroom. But even though the joy between the sheets was exhilarating, both of them struggled during their conversational times to make it seem purposeful, or perhaps, meaningful.
Interaction was awkward–especially since Jasper and Soos had dropped in, and it was obvious that Leonora possessed a hostile profile toward all things divine.
Matthew was not so inclined. He didn’t hate God–he just wished that God would move to the other side of town, and not frequent the neighborhood shops. He didn’t want a world without God, but he wanted no God in his world.
Unfortunately, he felt compelled to follow the energy of Leonora’s atheism. To compromise, he stopped taking all phone calls from his cohorts on the front lines of the Jesus campaign. It was his way of tipping his hat to Leonora’s aggression, without shaking his fist at the sky.
Carlin, realizing he needed to have contact with Matthew, flew into Las Vegas. But even though they found themselves in the same building, Matthew was careful to avoid placing them in the same room.
There was no meeting. There was no agreement.
Carlin felt that the weight of the calling shifted to his shoulders, and he was ill-prepared to play the part of “Chief.”
In despair, frustrated and angry, Carlin headed back to the airport to return to Washington, D. C., to meet up with Jo-Jay and try to find a way to still “go into all the world” and share the Gospel.
As Carlin stood in the security line at the airport, two gentlemen in black suits, white shirts and black ties approached him on his right and left sides.
Lefty whispered in his ear, “Would you please come with us?”
Carlin looked to his right and then back to his left and realized he was wedged between two mountains of male humanity. He thought it best not to make a scene. He was led down the thoroughfare, through a door. A private jet stood ready.
Safely out of the airport, Carlin began to struggle with his captors. They were too strong. He shouted, but the roar of the jet engines covered his screams. In no time at all, the two hooligans physically lifted Carlin and carried him up the air steps and into the Learjet.
They dumped him into a large, comfortable seat.
Carlin quipped, “I sure hope this flight has a meal. So far the service sucks.”
The producers of Jonathots would humbly request a yearly subscription donation for this inspirational opportunity
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