Jesonian … January 27th, 2018

 Jonathots Daily Blog

(3565)

Considering what a contrarian Jesus of Nazareth was to structure, practices, piety and legalism, it is sometimes difficult to understand how he ended up bleeding out a religion.

It’s not just his own words, which abhor the strict nature of religiosity, but also the reaction of those who were the faithful partakers–how they deemed him ignorant, a drunkard, a glutton, an evil man who was demon possessed, and a friend of sinners.

Not a rousing recommendation.

Let us start on the basis that all religions have one similar goal–to promote the notion that there is some sort of Supreme Being(s) or enlightenment which prompts us to worship.

Also, when you put the religions of the world in the order of their inception, you gain an interesting insight.

Buddhism and Hinduism preceded Christ, as did Judaism. Then came Jesus. But the only religion that had the benefit of eyeballing the fallacies of following faith without rhyme and reason was Mohammed. Yet the Muslim faith is riddled with the misleading trap doors that open up to fanaticism.

What is the difference between Jesus and Mohammed?

Mohammed wanted to start a cliqué.  Jesus was avoiding one.

Let’s look at specifics.

When it comes to the basics of spiritual expression–prayer–Jesus constantly warned his followers to make their overtures to God as practical and personal as possible. He said that prayer was necessary but should never be done in public to be seen by others, using vain repetition, or at a wailing wall or on a rug, but instead initiated behind a closed closet door.

When the subject of fasting came up, Jesus said there was nothing wrong with it as long as nobody knew you were doing it. In other words, put on a happy face, wash up and look energized by the experience instead of depleted.

How about worship? When he talked to the woman at the well, she was worried about where to do it and the style of doing it. Just like today–should it be contemporary or traditional? Jesus pointedly informed her that location and style were irrelevant. Worship was to be unfolded “in spirit and in truth.”

Seems like we’re on a roll. How about giving? Jesus claimed that giving was the key to getting. He once again wanted to make sure that generosity was not expressed to impress others, but instead, to instill in our hearts the knowledge that every little bit helps, and someday those we assist might come back our way and be our angels of blessing.

And then there’s the Law. Judaism and the Muslims are intent on maintaining a code of ethics, conduct and social interaction that was conceived more than two thousand years ago, with no respect for the power of freedom and the necessity of evolution.

For you see, Jesus claimed to be the fulfillment of the Law. And what is that fulfillment? Two fold: “He has come to give us life and it more abundantly, and also come that our joy might be full.”

By no means should we condemn or even critique those of the Muslim faith for adhering to their rendition of God. But we must question whether the faith that is promoted has sufficient warnings to scare away all the rascals, fanatics and self-righteous rabble which can try to hurt others by using the words of the Prophets.

  • Jesus told his disciples to worship God by being as normal as possible.
  • He told them to blend in.
  • He told them to honor Caesar instead of hating Caesar.
  • He told them they were the light of the world, not the scourge of the Earth.
  • And most of all, he told them that they had no right to judge. (He even sealed this point by saying that he–Jesus–could judge and it would be righteous and fair, but he refused to do so.)

Christianity works because we know how to isolate our idiots and make sure it’s clear that they are not really part of the faith.

The Muslims talk a big game, but after decades and decades of terrorism, they are still represented by those who kill women and children.

 

 

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Godfusion … July 28, 2013

Jonathots Daily Blog

(1957)

People are immediately turned off if you make them feel ignorant or if you make things too complicated. So in our time, religion and atheism have joined forces to turn God into a confusing dilemma—alas, an unnecessary pursuit. A fresh wave of agnosticism in this country portrays those who have a belief in a divine being as being backwoods, unintellectual or just generally speaking, lacking the fetchings to ever place them at the front of the line. 

In retaliation, a very conservative religious surge presents God as a complex Being with stringent demands, unusual tastes and apparently insecure enough to constantly need the confirmation of our love and devotion. 

It seems bizarre to me that these two should unite to create a climate in which spirituality is chilly, to say the least. 

God is dead.  

That’s what some people claim. Even if it’s not true, no one wants to be around a deity who is even on the verge of dying. Is God so old that He’s out of touch with anything our younger generation might consider valuable? 

God is mean. 

Some people would insist that it’s not an inherent rudeness but rather, an unflinching desire for morality at all costs. 

God is Jewish. 

Yes, we have the joining of Jews and Christians—once again to the alienation of the Muslim community—instead of the purity of a Christian faith which keeps itself focused on the lifestyle of Jesus instead of cautiously clinging to the tenets of the Old Testament

God is busy. 

There are those who feel the Supreme Being just has too much going on to be interested in the meager affairs of His human creation. 

God is needy. 

Yes, we are told that He’s a jealous God and will have no other gods before Him (even though I don’t know why that would be an issue, since He insists that He’s the only God…) 

All of these converging contradictions create a Godfusion—a frustrating misrepresentation of our Creator, which leads people to either run away in horror or smirk at the notion of Bible stories

Who is God? Let us start off with three simple insights: 

  1. God is not much use to us if He doesn’t like humans. Any belief that contends that He is miffed, distant, demanding or bewildered by our choices and make-up is a bizarre notion, considering that He was so meticulous in creating us.
  2. God, being a Spirit, needs to find a way to communicate to us, who are in flesh and blood, by devising a persona that is earth-friendly. I don’t know what you call this Being—I know him as Jesus. And even if there wasn’t a carpenter born two thousand years ago, we would need to come up with one to help us relate to a Spirit and help bring that blessing to us in a human way.
  3.  God is of little use to human beings if he isn’t fatherly. Any discussion about the Divine that takes us into a belief that He is irrelevant to human life because He is beyond our comprehension, or we are so beyond the comprehension of religion that we have become irrelevant to faith leaves us alone and fatherless. 

It is time to understand two very important things about moving our faith, our beliefs and our ideas forward: 

  • We need God. Without Him, it is virtually impossible for us to grasp the brotherhood of mankind. If we’re not related to a common Father, then we’re just warring tribes, looking for reasons to get enraged so we can set our war machine in motion.
  • If we don’t have a God, we begin to believe that this life is all that matters, and any time we’re only given one choice, we not only lose our motivation, but we also begin to lose the desire for excellence.

Be careful of the Godfusion in our country today, instigated by both atheists and religion, to chase our Father from us and coronate either a clown or a dictator. We need a Father who is in heaven. Earth cannot be a jungle—it was created to be a garden.

And until we get back to the Garden, we will be in danger … of flirting with extinction.

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