Jesonian … July 21st, 2018

 Jonathots Daily Blog

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Jesus is not a conservative.

“He who is given much, much is expected.”

“Whenever you’ve done it unto the least of these, my brethren, you’ve done it unto me.”

Jesus is not a liberal.

“The poor you have with you always. Do what you can.”

“Every good tree brings forth good fruit.”

Jesus is also not a vegan.

Too much talk about killing the fatted calf and eating it, and of course, there was that time he devoured the grilled fish by the seashore.

Jesus is not a member of the NRA.

“They that live by the sword shall die by the sword.”

“My kingdom is not of this world; otherwise my disciples would fight.”

Jesus is not religious.

“Avoid vain repetition.”

“Thinking with their much speaking that they are pleasing God.”

Jesus is not an anarchist.

“Render unto Caesar the things that are Caesar’s.”

“I have not come to destroy the world, but to save it.”

Jesus is a FAITHOLOGIST.

He studied faith, analyzed it, prayed for it, praised it, wondered where the hell it was when it wasn’t there, and showcased it.

He was a Faithologist.

First he taught people to have faith in themselves…

“You are the salt of the Earth.”

“Your faith has made you whole.”

…then God:

“Our Father, which art in heaven.”

“If you, being evil men, give good gifts, won’t your Father give even better?”

In his Faithology course, he taught faith in Nature:

“You can discern the face of the sky.”

“Consider the lily and how it grows.”

And he taught us to have faith in others:

“Give and men shall give to you, good measure, pressed down, running over.”

“Love your neighbor as yourself.”

He came in human form to talk to human beings about human things in a human way, to encourage human excellence. He certainly was the Great Humanist.

But he taught this by extolling the power of faith–that even as a mustard seed, if we will not doubt in our hearts, we can move mountains.

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PoHymn: A Rustling in the Stagnant … February 3rd, 2016

 Jonathots Daily Blog

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PoHymn February 3

Servant of All

I saw my Master serving

And I felt quite undeserving

Because I want to rule

Instead of play the fool

I grasp the tarnished crown.

 

For he took the water fine

And changed it into wine

Gave for all to share

To express his heartfelt care

Rejoicing in their pleasure.

 

While offering his words so wise

He touched the blind man’s eyes

Disturbing his time and space

To commune with the human race

I blare my horn in traffic.

 

When arrested in the garden green

At the mercy of the mob obscene

He healed the ear of his accuser

Wounded by a nearby abuser

As I wipe the blood from my sword.

 

Hanging, bleeding, black and blue

Father, forgive them for what they do

Weary and worn in his demise

He welcomed a thief to Paradise

While I abhor inconvenience.

 

For I wait at the table demanding to be served

Impatient as always, often unnerved

While he kneels down to wash my feet

I am embarrassed, seeking a hasty retreat

He smiles and continues his labor.

 

I am not a worthy soul

Less than half of what is whole

But if I can slow down from moving faster

I can become the servant worthy to be master.

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Messiah Comes … June 26, 2013

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I’ll bet it didn’t even cross their minds.

The average Jew walking around prior to the arrival of Jesus of Nazareth probably never considered that the Messiah they were looking for, to solve all their problems–well, that the word “Messiah” begins with m-e-s-s.

Yes. A mess.

If they had stopped for a moment to realize that God was not going to jump through religious hoops to confirm their wishes, they might have been more prepared to hear the message, consider the toleration and move forward in their enlightenment.

After all, they thought the Messiah would be born of the seed of David. That meant that Jesus needed to be the son of Joseph. As it turns out, he was the son of Mary, with a contribution from an overshadowing Holy Spirit.

They deeply contended that the Messiah would come and preach the Law of Moses and install it as the edict of the land. Instead, Jesus brought a mess. He challenged the Law of Moses, referred to it as old-fashioned, and explained that he came to fulfill the law by offering common sense applications.

Likewise, they were totally convinced of the supremacy of their Jewish race–how they were children of Abraham. Jesus certainly messed that up, by telling them God could take stones and turn them into “Abe’s children.”

  • They wanted a conqueror. He came to explain that it was the peacemakers who were blessed.
  • They wanted a fighting king like David. He flatly announced that “those who live by the sword shall die by the sword.”
  • They thought their Messiah would live on and reign forever. Instead, he died at thirty-three-and-a-half years of age, on a cross outside of Jerusalem.
  • He promised them he would come again, so they thought they could predict such a time and place. Then he robbed them of that game, by saying that his return would be in such an hour as they could not conceive.

Their Messiah was a mess to them–rather disappointing. Instead of conquering the Romans, he welcomed them into the fold of God’s pasture. Refusing to condemn the Samaritans, he held a revival with them. And rejecting the practice of cursing the sinners, prostitutes and tax-collectors, he ate and drank with them.

I am heading off tonight to Messiah Lutheran in Galva, Illinois. For the handful of folks who will gather to see this simple man that I am, let me explain one thing, and one thing only: it won’t be what you expect.

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Palm of the Hand… March 24, 2013

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Breathlessly, the young tyke ran up to me, thrusting a palm branch in my face, screeching, “Come on! Join us!”

I took it from his hands as he quickly ran away and I watched his retreating form, wondering what it was like to be so young, energetic and completely overtaken by joy.

I was curious, which is the best I could do at my age. I had heard a lot about the young Nazarene preacher and even had a cousin who knew a friend who was acquainted with  a fellow who claimed to have been healed of leprosy by the mob-proclaimed miracle worker. My cousin was rather dubious about whether such a transformation had actually occurred, thinking perhaps it was merely one of those remissions common to the disease. Or perhaps a hysteria that had merely been exposed. But still … I was curious.

I was not one to become quickly duped or overtaken by fits of emotion or passing fancies. As I stared at the palm branch in my hand, I was suddenly surrounded by a horde of adoring folk, mostly women and young children, making their way down the road toward the gates of the city.

I decided to follow at a distance, to learn more. For after all, I had enough dissatisfaction in my soul to wander from the common, acceptable procedures, to peruse the thinkings and aspirations beyond the normal scope. I wasn’t normally a participant, but rather, a student. So on this day, I was out on a studious hike, to learn the ways of a crowd in the midst of an exciting journey into the big city.

Yet I was careful. Trooping along with them, I noticed that the religious leaders were standing at a distance, expressing their disapproval, some even scoffing. The Roman soldiers were less offended, but treated it as a lark, or, if you will, a bit of comic farce. It was a bit humorous. Peasants marching along with palm branches instead of swords, following a vagabond minister who was bouncing on a small donkey, unarmed, with a pleasant smile spread across his face. He was innocent, inane and dangerous, all at the same time.

I suddenly discovered myself lagging behind, careful not to appear as if I were part of the reverent masses. I gingerly fingered the palm branch so as to appear to be an observer rather than a worshipper.

I caught a glimpse of the young boy who had given me the present and had encouraged me to join the flock. He motioned for me to move forward and become part of the procession. I smiled at him–so beautifully youthful and idealistic. Yet my feet, which had begun to delay further motion, now completely stalled.

It seems I had decided. Let them parade without me.

I was curious–but just not enticed. And most definitely not prepared for the condemnation that might be awaiting these creatures of adoration when they reached the gates of the city.

Unsettling times–and certainly no season to take undue risk.

I turned on my heel and headed home. I stared down at the palm in my hand. I lifted it to my nose and smelled the pungent fragrance. And then … I let it fall to the ground.

The further I walked away the less I could hear, and the less I heard, the more distant it became in my consciousness. I made a decision.

Not today.

I would salve my curiosity in some other fashion. Maybe listen in on one of the young man’s talks. Maybe question some of his disciples on his stance on issues. Maybe wait for the religious leaders to draw their determinations and glean wisdom from their experience.

Or maybe just wait for the next time. Yes.  The next time.

I was nearly home when I concluded that the next time I saw the Galilean in the street, in the midst of such a jubilant march, I would join in.

I would be bold. I would grab my palm branch and in my own way, celebrate the moment.

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Seek a Salem … July 16, 2012

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Seven Mile Ferry — a well-traveled path with, I’m sure, a tale to be told. Yet I was not in the mood for the ramblings of some roadway. I had come to share, and hopefully to be shared with, by some of God’s good folk. My destination was Salem.

The word has two meanings for me. First, “Salem,” from the Hebrew, means peace. Of course, any good reader who has spent any time in the gospels will tell you there’s really no such thing as an actual location for peace. Matter of fact, there’s a warning that those who pursue such a utopia will often find “sudden destruction”–or a “sword.”  No, the Good Book tells us that peace requires a maker.

“Blessed are the peacemakers, for they shall be called the children of God.” (Which, by the way, is a far cry better than being referred to as the “Brats of Beelzebub…”)

The second image that pops into my mind when I think of “Salem” is the town in Massachusetts, which for one reason or another, decided to begin looking on its young lasses as witches. Although we might be tempted, after an evening of perusing reality television, to sympathize with these forefathers, it’s rather doubtful that any of these characters are possessed with much more than themselves. Yes, Salem, Massachusetts, went on a witch hunt–and even though the conclusions were rather dubious, there was an awful lot at stake, so they went ahead a burned a bunch of ’em anyway.

So I was curious, upon arriving at this new sanctuary of possibility, which Salem lay before me. Would it be a building filled with peace-makers or those who are just making pieces out of everything, breaking their world apart into black and white?

The difference is really quite simple. Those who have decided to make peace always arrive in life with anticipation. They have discovered the key to making the human journey pleasant and plausible lies in determining that God is ready to bless instead of curse or ignore. If you really believe that we have all fallen so short of the glory of God that He’s basically abandoned the human part of His creative mission and is searching for the nearest whack to destroy us, then you will find it very difficult to want to make peace. You will also find it unnecessary to have “ears to hear”–because one of the true signs of a peace-maker is that he or she has taken their anticipation and has put on ears because they believe there are blessings to be had.

On the other hand, those who make pieces out of life, looking to fragment everything into its parts for careful scrutiny, always lead with suspicion. Let’s be honest–if you’re convinced the world is evil and God is doing battle with iniquity, then the only conclusion you could possibly come to is that most people you meet are flirting with darkness, and it is your duty to expose their bleakness and proclaim them to be transgressors so as to do the will of God and protect yourself from destruction. It is a fascinating fact that those who have suspicion crawling up their spines only have ears to fear. It doesn’t matter what you tell them–they will translate it into some sort of horror or pending doom.

So you can imagine–I was curious upon arriving at this beautiful, well-constructed, country church, whether I would find Salem, the peace makers, or Salem, occupied by those trying to make pieces out of something truly holy.

Walking into the building, I was greeted. That’s always a good sign. A hand should always come our way before a stare. At least that’s my opinion. I was engulfed by a sea of hands, and proclamations from people’s lips that they had been looking forward to what God was going to be doing. The comical part of the preamble to the service was that these delightful human beings were so anxious to communicate their excitement that I got prayed for three times. Usually, in a United Methodist Church, if you get one prayer, you are fortunate. But I got a triple anointing. So that put a giddiness in my heart–that the message my Father gave to me to share with my brothers and sisters was actually going to be heard instead of being criticized by those wanting to find something absurd. Because as I told you, when there’s anticipation in the room, there are ears to hear. And as Jesus said, “when people have ears to hear, let them hear.”

Salem United Methodist Church has discovered a great truth–God doesn’t bless us. Blessing is everywhere and we either arrive to receive it or we stand firm in our stubbornness, to reject it. It really comes down to one question–is peace in my control? Or in the control of God and the devil?

If you think that the heavens or hell are manipulating what happens next in your life, you will very suspicious and have ears to fear. But if you know that we are the peace makers, the children of God, then you will show up in life with anticipation, with ears to hear. Ears to hear? Or ears to fear? It’s the difference between finding God or fearing life.

I had a beautiful morning. People were touched and likewise with me. But it all revolved around the fact that this little chapel out on Seven Mile Ferry Road decided to be filled with anticipation instead of suspicion. They made a decision not to hunt for the witch, but to be a congregation which hunts … for peace.

   

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