G-Poppers … November 3rd, 2017

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G-Pop has discovered that flipping through the history pages often provides a wind of discovery.

Even though in 1857 the telegraph was available in major towns throughout the United States, no one had a unit in their home–and certainly not in their children’s bedrooms.

Eventually the telephone became quite popular and was not just located in the midst of the community, but each person had one in their house. But rarely was it placed in any area but the living room or the kitchen.

Likewise, when the radio became the craze, there was a big family unit, usually located near the fireplace, where everyone would gather to listen to the shows, indulge in entertainment and giggle or shiver together. No one even thought about buying a radio just for Jimmy or Sally’s room.

The television set–what an advancement. Certainly there was disagreement among family members about what shows to watch, especially with the limited number of networks. Still, the new box remained in the family room, with very few people being able to afford a second unit elsewhere in the house.

We were locked into one another. Some people might even say “confined.” We were dependent–often inter-dependent with other families and communities. We were forced to have meals together because the possibility of having the instant gratification of fast food or warming something in a microwave was decades away.

And then came the cell phone. At first it was a novelty used for emergencies. But as the Internet came floating into the Cloud, a merger was formed in which the cell phone could become a computer and bring the Web into anybody’s possession who held the magic piece in his or her hands.

At this point, for some reason or another, we made a major decision that it was wrong to prevent any family member from having his or her own communication device. We decided we didn’t need to share anymore. We concluded that being privately entertained or informed was adequate. We have now reached the point that children of seven or eight years just assume they should have their own.

We lament that folks seem to be glued to their tiny screens, never making eye contact with one another. We even have television specials which suggest that we’re losing personal contact with our fellow humans.

But most of us never see those shows or hear the reports. We can quickly tune away from them to something much more intriguing.

G-Pop knows that if he were to suggest that we’ve actually hampered our ability to understand one another through our cell phones, he would be considered an old fogey–except that the term “old fogey” is also out-dated.

G-Pop supposes he could become adamant or evangelical to see cell phone use tamed to such an extent that human communication would once again be possible.

But he realizes there’s no need to fuss about it.

Sooner or later we will need each other, and a text, a YouTube, an Instagram, a Pinterest or a Tweet will just not cut it.

 

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Jesonian: Reverend Meningsbee (Part 25) Go Help Someone Else … October 16th, 2016

 Jonathots Daily Blog

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Reverend Meningsbee

Meningsbee had always found it much easier to memorize the Beatitudes than to adhere to them.

Along with his “wayward wishings on the Web,” he seemed to have an inability to express consideration to other Earthlings. He didn’t feel animosity, just found that fellowshipping was better performed, in his mind, by reading a fine book.

When he woke up on Wednesday, it struck him that he had not interacted with Matrisse and little Hapsy for some time.

Guilt settled in.

Like many mortals, Meningsbee pretended to despise guilt, but often welcomed it as a warm comforter for a chilled thought. So the first thing he did was incriminate himself for failing to be in contact, and treating Matrisse like she was a drop-off center for abandoned children.

He fussed over that for a season, nearly sprouting a tear, and then was able to don appropriate pastoral garb and head off to her house. The activity did lift his spirits, and he began to feel like a preacher again. After all, when you stand behind the holy desk and thunder everlasting truths, it is good to give a damn about souls.

He arrived at the house, took a deep breath, and exited his car. As he walked up the steps to offer solace and comfort to Matrisse, the door flung open in front of him and there she was–squared off, staring at him as if some monster had invaded her porch.

“What do you want?” she challenged.

Stunned, he tried to respond. “I just came over…”

She interrupted. “You came over here because you’re a parson–and think you should interfere in people’s lives when they haven’t asked for your help.”

He paused, surprised, because she had pretty much nailed the situation. That’s exactly what he thought.

She continued. “Listen, Reverend, I’m not like other people. It’s not as if I despise them for being weak, but my thought is, I go to church to take the Word, to answer my questions, to create the sentences for me to go out and make a statement. I don’t cry a lot, but I also don’t bitch. I don’t fuss with other people, especially if they decide to learn their lesson and not fuss with me. And I don’t judge a young girl who had a baby because she forgot how to close her legs, who right now would rather be just a lost child herself. Hapsy seems happy. I feed her. I love her. She laughs. She thinks I have a big belly. So I pretend my stomach can talk, using my belly button as a mouth. She thinks that’s hilarious. I am not looking for help and most certainly–dear God–I’m not looking for pity or the wise words of some seminarian who spent too much time at the library. Let me take the message you preach on Sunday and act it out–so this little girl has a chance to be something other than a stripper, or a nervous sermon-maker.”

She took time out to breathe, glaring at Meningsbee, content she had made her point. He thought about explaining his motivations or trying to convey to her the need to let the community of believers share in her struggle, or just allowing him fifteen minutes to come inside and have a cup of her most delicious tea.

But he waited too long, because Matrisse punctuated her soliloquy with one final thought. This one was a little more tender.

“Listen, Richard. Why don’t you…”

She paused, leaning forward, changing over to a whisper.

“Go…find…someone…else…to help.”

Richard–Reverend Meningsbee–the Shepherd of the Garsonville Church–agreed.

He smiled, turned on his heel and walked back to his car.

As he climbed in, he thought, if the world had been filled with folks like Matrisse, Jesus could have retired instead of being buried by his critics.

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