Jesonian … October 9th, 2018

 Jonathots Daily Blog

(3820)

A great resurrection always destroys a good funeral.

That’s just the nature of things.

Miracles interrupt. They evolve us and they change the world around us.

So since we are such stoic, immovable creatures, it is amazing how often we will carelessly pray for a miracle.

MIRACLES DISRUPT

Yes, miracles surprise us.

There are four times in the ministry of Jesus that he raised people from the dead.

Now, it sounds like a fabulous experience, but when put into the environment of the doldrums of everyday living, the people who were present for these events were more annoyed than “enjoyed.”

He came upon a situation with a twelve-year-old girl who had passed away. He was a little late getting there, so he told the room that she was not really dead, she was “just sleeping.”

This pissed them off.

They felt that he was insulting their ability to discern when someone was living or dead. They so abusively ridiculed him that he had to kick them out of the house so the little girl could live again.

As they stood outside, not allowed to be part of the miracle, they mused to one another, “That son-of-a-bitch ruined our plans for a good funeral.”

One day he was walking by a town called Nain and came upon a funeral procession for a widow who had just lost her son. Jesus, having great compassion, reached over, touched the coffin, and the young man rose up and began talking.

Two priests and a psychologist nearby shook their heads and said, “That bumpkin robbed her of her grief process!”

When his friend Lazarus fell ill, Jesus was once again tardy, arriving four days after his death. Still wanting to see his buddy, he decided to raise him from the dead. But Lazarus’s sisters were put off by the idea because they thought, “By this time, he will stink.”

Yes–they were unwilling to go through a bit of nasal discomfort to have their brother back.

And of course, when Jesus, himself, was put in a tomb, the religious leaders, sure of their power and might, positioned soldiers to guard the tomb and make sure nothing unusual could happen. Of course, the angel just put them to sleep and Jesus rose from the dead.

CREATURE OR CREATOR?

The truth of the matter is–and if it’s not the truth, it’s still a damn good point–as you walk on this Earth you are either a creature or a creator.

A creature of habit, tradition or propriety

Or a creator–someone who simply says, “This thing before me does not need to be exactly what it is, but could be transformed into something different.”

Make up your mind. Just remember:

If you want to see transformation and miracles, hold onto your hat.

You will be jostled.

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G-Poppers … October 27th, 2017

 Jonathots Daily Blog

(3472)

Today G-Pop would like to talk to his children about the Precedence of the United States.

We’re not talking about the President.

No–we’re not referring to any occupant of the Oval Office, past, present or future.

It’s the precedence which has crept into the American consciousness, causing us to be so drunk on our own pride that we’re in danger of teetering the world into an international fiasco.

It is a three-part deception:

1. We are exceptional.

2. We are really never wrong.

3. And our mistakes are more virtuous than most countries’ insights.

It culminates in a little piece of nastiness: when you run across “mean,” just be meaner.

And this is not just in our politics. It is being manifested through ruthless business practices, religious intolerance, and the stirring up of social and cultural bigotry.

We’ve become picky, frustrated, cantankerous and dangerous because of the power we wield. Matter of fact, G-Pop’s children are often tempted to get on board the “eye-for-an-eye-bandwagon” and start poking with their sticks.

Somehow or another we’ve convinced ourselves that the peace treaties, negotiations, prayer, foreign aid and the collaborations we’ve had with other peoples have weakened us instead of defined us as a great nation.

Where could G-Pop’s children begin?

Since his offspring do not hold public office, his children must quietly begin within their own lives–setting the example that sounds the tone which composes the music for the revival.

A. “I am often wrong.”

B. “I will apologize for how this inconveniences you or others.”

C. “I will make obvious strides to do better.”

This is not merely a “christian” attitude, nor a loving and giving sappiness.

It is survival.

For after all, nations–or people–don’t have to be stronger than us to hurt us dearly. It only takes one maniac to devastate the lives of seven hundred people.

It is a good thing to have a heart for repentance which welcomes the possibility for transformation.

We have a precedence in the United States. It is an infatuation with meanness under the guise of “staying tough.” We want our slogans, our politics and the chip on our shoulder to be backed up with a gun in our hand.

G-Pop prays that his children will realize that the Wild West is no longer wild–all the bad guys killed all the good guys until finally someone said “enough.”

Yes, enough.

Enough of the precedence of the United States being meanness. We don’t have to become weak. We need to be aware.

Address foolishness when it is foolish and give assistance when we see need.

 

 

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G-Poppers … November 4th, 2016

 Jonathots Daily Blog

(3115)

Jon close up

G-Pop is insulted.

After six months of playground buffoonery passing itself off as a Presidential election, he finds himself feeling violated by the very same people who would solicit his support.

One of the candidates insults G-Pop’s intelligence and the other one insults his faith.

As Secretary Clinton touts her qualifications for the job of being the leader of the free world, listing numerous occupations which have prepared her for the position, she simultaneously pulls up lame, pretending that the technology of an email server is beyond her grasp.

She also has a litany of profiles to explain how four Americans in Libya–a very hostile environment–were lost on her watch.

On top of that, she continues to make excuses for a husband who certainly did his best to denigrate the gravitas of the job as Commander-in-Chief.

It seems that Hillary is incapable of comprehending that credentials need to be backed up with actions.

On the other hand, G-Pop’s faith is insulted by the lifestyle and urges of Donald J. Trump. Donald has taken one of the primary concepts of the Declaration of Independence–“all men are created equal”–and has whittled away, redefining the meaning of these words by placing special significance of one group over another.

He simultaneously has taken the respect, honor and equality that Jesus saw for women, attempting to turn our country back into a 1950’s philosophy, where it is assumed that men will step in to cover the inadequacies of the “ditzy female.”

But worst of all, Mr.Trump pretends to take on the mantle of faith in Jesus Christ, when three of the greatest principles in the teachings of the Nazarene are repentance, tolerance and forgiveness. By his own admission, he does not apologize, he does not view all humans as equals, and he would much rather attack those who cross his path and challenge him.

These two people are insulting.

If you have intelligence and a measure of faith, you will find their applications disheartening.

So what should we do?

Is it worse to have someone who insults your intelligence, or an individual who insults your faith?

Or is it more important for us to realize that as expected, no true transformation, revival or inspiration will ever come out of Washington, D. C.?

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Jesonian: Reverend Meningsbee (Part 9) Tongue Depressor … June 26th, 2016

 Jonathots Daily Blog

(2984)

Reverend Meningsbee

Monday morning was no better.

Before noon, Meningsbee succeeded in offending three well-meaning souls.

Coming back from the church service on Sunday in a growling mood, he had tossed and turned all night, failing to get enough sleep. So when he was awakened at 8:45 A. M. by the phone, he was barely able to eek out a respectable “hello.”

The call came from Pastor Mickey Jiles from the Pentecostal Assembly Church just down the road. Mickey explained that he had awakened “concerned for his brother” after the events of the past week, and wanted to let him know that “prayers were going forth” and “if he needed anything at all, just give a buzz.”

Meningsbee was in no mood for generosity. He managed a curt, “Thank you, but I’m fine,” and hung up–wondering if Pastor Jiles felt the conversation was over.

In the midst of Meningsbee trying to don his socks, there was a knock at the door. It was young Danny, the paper-boy, who came to collect for newspaper deliveries. Suddenly Meningsbee found himself in a squabble with the fine lad over a price hike that had come from the big city without asking Danny’s permission.

Meningsbee begrudgingly paid the extra money as he slammed the door.

Then, somewhere in the midst of a bite of burnt toast, the phone rang again and it was his good friend from Chicago, calling to see how he was doing and how the great experiment was coming along. Meningsbee lied and said he was on his way out the door and would call back later. The sweet old chum remained jovial, but sensed there was some difficulty.

Tuesday was not much better, and Wednesday threatened to get worse. By Thursday, Meningsbee felt it was best that he not interact with any human for fear that he would generate emotional devastation.

So when Sunday rolled around and it was time to go to the church, every “negative nagging ninnie” notion came to his mind as he drove to the sanctuary. He sat in his car, trying to get in a better mood.

The transformation was aided by the fact that there was a pretty good turnout. With his professional pastoral “car-counting ability,” he judged that most of the folks who last week made the benevolent journey to the other congregation had made their way back to the flock.

It should have put him in a good mood, but it didn’t.

So it was time to fall back on his training. How should a good pastor act?

He took three deep breaths, emerged from his car and proceeded into the building.

He forced a smile.

He portrayed himself as jovial.

He hugged a couple of children.

In so doing he became a little too loud, a bit boisterous, and although he had set a precedent for allowing the congregation to determine the tempo of the service, on this morning he stepped in to become the “leader of the worship.”

It was adequate. The average person sitting in the pew possibly didn’t sense anything different, but Meningsbee knew better. He had lost some innocence. What was once a passion for constructive change had now become a competition by a company man.

He was so angry. Or was it disappointment? Or was it a feeling that justice was not being provided?

He remained human just long enough to greet all those who came, and then, before the building was even emptied, he slipped away to his car, climbed in and sat for a moment, staring at the departing friends as tears filled his eyes.

It was a shitty day.

Yes, the word “shit” came from his lips.

Profanity had speckled his mind all week long, but had been held at bay by propriety.

Now it was unleashed.

What the hell was going on?

He started his car, backed up and headed out the exit. He turned right, pointing his vehicle northward, and just started driving.

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If Jesus Were in Charge… January 4, 2015

pastor Jesus big

  • Religion wants to worship God.
  • Hope wants to find God.
  • Faith wants to see God.
  • Love wants to share God.

Church is becoming an exercise in futility because man was not created to worship. Worship was created so man could revel with the joy, love, faith and hope that pulsate within. It is a chance to express the hope to find God, the faith to see God and the love to share God.

But how do we do it? What would a church service be with Pastor Jesus?

If you read the Gospels closely, the answers are pretty clear, at least to this pilgrim. Every time Jesus got together with people, there was some sort of transformation, victory or healing which occurred. People felt they could come with their illnesses, insufficiencies, questions and frustrations and not have to wait through an entire service to have them addressed.

Yes, I believe church should begin with prayer, hugs, words of encouragement or even just a good cup of coffee. We begin with a season of healing–heart, soul, mind and strength.

I think if Jesus were pastor of a church, next would come testifying. Those who have been blessed, healed or rejuvenated get a chance to share their hearts. Others who have had dynamic weeks can express gratitude for intervention.

So once people have been healed and given a chance to speak out as part of the family of God, then it’s time to teach. Instruction is motivated at this point. Healing and testifying have been accomplished, so we have the opportunity to explain the mind of our heavenly Father, and offer better ways for us to get along with each other.

Healed, testified and taught, we are anxious to celebrate. Let the music begin. I don’t know why we expect people to sing their way into a good mood. Music was meant to produce emotion and praise–which normally follows an experience.

And finally, after celebration, we give. We close out the service providing finance–as each one has prospered throughout the week.

It was the style of Jesus to heal, open the door to testifying, teach the masses, celebrate the message and then allow them to give of their substance so the work could continue in the next village.

Church has become a commemoration, when it was meant to be a combustion–stoking the fire of belief so it can burn brilliantly.

If Jesus were in charge, church would be about people instead of causes, concerns, committees or even communion. Will we ever see such an opportunity come our way?

I guess when we finally grow weary of being pious and become wary of being godless.

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Jesonian: This Ole’ House … July 6, 2014

Jonathots Daily Blog

(2283)

housePictured is a house I ran across in Janesville, Wisconsin, during my touring. It is owned by somebody, but unoccupied. There are no people on the premises because the residence is broken apart, the windows are shattered, and the general appearance is deteriorating.

A thought came to my mind. What does the owner think when he drives by the possession? Does he remember former times, when the edifice was beautiful and a source of joy to a family? Or does his mind race with ideas on how to renovate the surroundings, making them livable again and restoring the glory?

Or I suppose a third choice is that he turns their head away so as not to deal with the eye-sore.

I think this is the situation we face in the church.

We know that people are supposed to be changed. An encounter with Jesus historically, and certainly Biblically, always resulted in some sort of massive transformation.

But often, it seems the best we can offer to the congregant is the chance to give a testimony about how bad things were or how great things will be someday “when we all get to heaven.”

In the pursuit of showing compassion, we may have accidentally drained the actual passion out of the soul and faith of the believer.

For after all, we spend so much time talking about God’s grace and so little time reminding people that Jesus told folks it was their faith that made them whole.

Matter of fact, it doesn’t take a theologian’s understanding to comprehend that Jesus was in the business of making abundant life for people on earth, not just in heaven.

You can the teachings of Jesus balance beautifully on two axioms:

  1. He that endures to the end will be saved.
  2. Go the second mile.

After all, what got Jesus very excited was when people showed initiative, reached out and touched the hem of his garment, had faith for their servant to be healed, or lepers who tracked him down to gain cleansing.

He admired initiative. Dare say, he rewarded it.

Removing such initiative from our faith in an attempt to establish the supremacy of God is unfortunately the way we remove the glory from God, which He would receive from people praising our good works.

Jesus is to appreciate that he was a teacher who wanted to impart a lifestyle, not just a salvation plan.

I don’t know whether that house in Janesville will ever be restored, but for it to happen, someone will have to admit that it’s messed up, the glory days are not coming back and there’s no guarantee that the future holds promise for miraculous renovation.

It will need work.

We do need endurance. And we do require the energy and excitement to go the second mile.

So don’t rob people of the blessing of having Jesus speak to them admiringly: “Your faith has made you whole.”

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Jesonian: Every Week at 11 A. M…. May 18, 2014

Jonathots Daily Blog

(2237)

serviceChurch.

Some people revere it; other folks revile it.

I am curious if anyone’s interested in attempting to revive it.

Yes. What is a Jesonian church?

What would a church be if it was headed by Pastor Jesus?

We don’t need to speculate too much because it was Jesus’ custom to be at the synagogue on the Sabbath. When there, we have several accounts of his deeds, predilections, preferences and even aggravations.

He had definite ideas.

1. Welcoming.

Any church that is Jesonian needs to be welcoming. We often forget that along with the teachings, the miracles and the plan of salvation, Jesus is the only leader in history who was able to take Jews, Gentiles, Greeks, Romans, Syrians, Phoenicians and Egyptians and bring them under one banner through his story. We must remember that the church is an organism, not an organization, so no application is necessary to fill out for membership.

2. Equality.

A Jesonian church would be one filled with children and women–given a place of equality. Much to the chagrin of his disciples, Jesus was surrounded by children, and in an extremely male-dominated society, welcomed females freely.

3. Stories.

Not preaching. Parables of everyday life, relating what had been considered to be the mystery of godliness to common topics such as farming, fishing, parenting and even sweeping one’s own house.

4. Spontaneity.

I chuckle sometimes when I hear ministers tell me they have their services planned six months in advance. Without being judgmental, let me tell you–spirituality does not work that way. A Jesonian church would permit itself to have some ideas or jot down some possibilities for the service, but would always be ready to minister to the daily need and the primary concern at hand.

We often see Jesus healing on the Sabbath–not merely to object to the rigidity of Mosaic Law, but because someone present was in need of immediate attention.

5. Breaking tradition.

It is incorrect to portray Jesus as a renegade, but certainly, including his reformation spirit and his renaissance creativity is essential if you’re going to have a Jesonian church. Jesus had only one qualification for any religious practice: can it come from the heart?

In other words, can we be emotionally involved in it, or is it just vain repetition?

6. Repentance.

To be a Jesonain church, repentance and transformation are necessary. Repentance does not follow a sermon of condemnation. Repentance happens when we are overwhelmed with the goodness of God and realize we are living beneath our privilege, often in the pig pen.

The church needs a revival.

This will not be achieved by either revering it or by reviling it.

It will be accomplished as we awaken the parts of us that are more spirit than the letter of the law.

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After an appearance earlier this year in Surprise, Arizona, Janet and I were blessed to receive a “surprise” ourselves. Click on the beautiful Arizona picture above to share it with us!

Click here to get info on the "Gospel According to Common Sense" Tour

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Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about scheduling SpiriTed in 2014.

Click here to listen to Spirited music

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