3 Things … June 13th, 2019

Jonathots Daily Blog

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That Line Up to Form a Well-Balanced Life

Before I share this triplet with you, let me tell you that the order is important. Although I do not want to come across as picky, and certainly never self-righteous, the priorities of our pursuits either feed off one another or starve us of the attention and peace of mind we desire.

The elements are humility, intelligence and passion.

These are the three things. But if they’re not pursued in a correct format, you will get erratic results.

For instance, if you begin with humility, moving to intelligence and ending in passion, you normally will be too timid to seek the intelligence and the passion to a full conclusion.

If you begin with passion and move to intelligence and end in humility, your eagerness may cause you to ignore some intelligence and leave you humiliated instead of in humility.

Yet to begin with intelligence and go to humility may cause a lack of passion to execute your desires.

The order is very pragmatic:

1. Intelligence

2. Passion

3. Humility

For if you don’t have the truth—which is intelligence—you will not have the energy to want to make something, which is passion, while still celebrating your weakness, which causes you to appear free of entanglements.


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Jesonian… April 1st, 2017

 Jonathots Daily Blog

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jesonian-cover-amazon

Unconditional love.

The phrase has been so overused that now it is tossed off as a given.

It is a symbol of tolerance, a byline for acceptance; a teary-eyed sentiment conveying that we are truly embraced by affection.

If by unconditional love you mean verifying and legitimizing everything people do, then absolutely not. But if by unconditional love you mean a decision to stay with people and continue to be supportive, even though they are struggling or having problems, then assuredly.

But the definition is a slippery banana peel which needs to be clarified. It takes seven verses from the Good Book in Matthew the 16th Chapter to do so. These define what unconditional love is from the perspective of Jesus, who came to show us the attitudes and mind of the Father in Heaven.

In the 16th verse of that 16th Chapter in Matthew, Peter has a brilliant moment. When asked by Jesus, “Who do you think I am?” he quickly replies, “You are the Christ, the son of the living God.”

Jesus steps right into him with praise–and not only praise, but offers the status of a new name, and says that because of his great answer, he will be given more authority.

But just a few verses further, when Jesus is explaining to the disciples where the Jerusalem experience might lead, and that he will be killed by the Jewish elders and leaders, Peter rebukes him. I don’t know–maybe the disciple was high on his own praise–but he says that Jesus is mistaken–nothing like that could happen.

Under the popular concept of unconditional love, we would expect Jesus to say, “That’s all right, Peter. It is a bit difficult to comprehend. But hang in there–you’ll eventually get the idea.”

Under the umbrella of unconditional love, we would not expect, Jesus to call him Satan simply because he didn’t understand what was going on. But that’s exactly what Jesus does.

Because even though it says that “God so loved the world because he gave his only begotten son,” everlasting life is contingent upon us accepting that gift.

We are told that we are saved, but we are also warned that we will have to endure to the end to receive the realization.

The definition of unconditional love from the aspect of the Jesonian is as follows:

“I will love you enough to tell you the truth, because the truth will make you free–and only when you’re free do you really learn to love.”

When you remove the truth from love, what you have is flattery. It may feel the same, but it lacks the veracity to sustain us through the hard times, where our weaknesses will obviously be exposed.

To love someone is to tell him or her the truth. The truth grants the individual the ability to be free of the humiliation of being exposed. And once absent fear, a freedom to love is unleashed.

I am afraid that people who accept unconditional love as a guarantee that they will never be challenged will never truly learn to love.

  • Jesus loved Peter enough to praise him–when it was the truth.
  • He loved him enough to call him Satan when that also was the truth.
  • And even though Peter denied Jesus, Jesus never denied Peter.

Get your definition of unconditional love correct and then you can implement it:

“I love you enough to tell you the truth, so you can be free to learn to love.”

 

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PoHymn: A Rustling in the Stagnant … January 18th, 2017

 Jonathots Daily Blog

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pohymn-reasoning

Reasoning With Me

I am not always right

I am not usually right

I am not always wrong

I am not usually…

Wait a second!

What should I say?

I am not usually wrong?

What is usually?

More than half?

Am I wrong more than half the time?

Am I right more than half the time?

What dare I claim?

What is the truth about me?

Sometimes I don’t know if I’m right or wrong

Why am I so perplexed?

Because I’ve invested myself in me

I need things to pay off

Otherwise people will think I’m risky business

So should I lie about being wrong

To improve my right percentage?

But what if I get caught in a lie?

Is it worse to be wrong or to lie?

Which is forgivable?

And can I fool people?

For how long?

I would certainly have to believe they’re stupid

Why do I want stupid friends?

Why would they want a lying, dumb acquaintance who’s wrong over half the time?

Could I lie sometimes and tell the truth on other occasions?

What if I get it mixed up?

Is my status more important than the truth?

If so, why do I need the truth in the first place?

I can just construct a good story and then sell it

But then, who would I be able to believe?

Who could I trust?

And who is outsmarting me?

Maybe the truth does make you free

Free from bumbling, crumbling, tumbling and stumbling lying.

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Jesonian: Reverend Meningsbee (Part 32) Episode 4… December 4th, 2016

 Jonathots Daily Blog

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Reverend Meningsbee

When Episode 4 of “Gar-SIN-ville” aired on USBN, the entire town sunk into a puddle of melancholy.

The citizens had hoped to be recognized, heard, appreciated and valued, but instead were diminished by carefully edited interviews into creatures of weakness, frailty and in some cases, iniquity.

For instance, it was aired that the Swanson church, while pursuing “the perfect soul mate,” had members who slid into illicit affairs, deep confusion and even domestic violence.

Sammy Collins and his little congregation were characterized as bigots who were actively attempting to prevent the settling of Mexicans into the community.

Perhaps saddest of all was that the Bachman family was brought to tears on camera, discussing the suicide of their son, as Mr. Bachman was captured pleading, “I wish I did believe in God–so I could hate him.”

The community had chosen to be candid and forthcoming, hoping their stories would be welcomed with understanding. But the clever editing of the USBN staff made the town appear to be the most hypocritical community since Salem, Massachusetts burned imaginary witches.

In response, the Holiday Inn Express canceled the contract on Swanson’s church, refusing to let them meet there. The few folks who were coming to Sammy Collins’ house for church were too embarrassed to be seen parking in the driveway. And the Bachmans were bombarded with criticism and evangelistic rhetoric, warning them of a devil’s hell.

To complicate matters, Meningsbee received another visit from USBN. This time they sent their chief counsel, Hector Geminez, to the church office with a threat–veiled as an opportunity.

“We have noticed in all of our dealings in the town that your church could certainly use a kitchen and a pantry, which could be mobilized into a food service for those who are less fortunate in the community,” Hector shared, posing concern.

“We’ve thought of it,” said Meningsbee.

“Well, thoughts don’t feed many people, now, do they?”

Meningsbee paused and then challenged. “What is it you want, sir?”

“Please call me Hector.”

Meningsbee nodded.

Geminez continued. “I have been authorized by USBN to inform you that we have a donation of $25,000 for your church to put together such a kitchen and pantry to aid the community.”

“And why would you do that?” asked Meningsbee.

Hector sat for a long moment, eyeing the reverend. “Listen, pastor. We are both men of the world, even though yours is a bit cloistered. So let me not mislead you. The Garsonville series is doing so well in the ratings that we’re thinking about changing it into a weekly series. Since we have so much footage, we could easily cover a season.”

Meningsbee must have appeared startled, because Hector inserted, “Now, I know this is…ah…displeasing to you, so it was our hope that if you and your church could find a purpose by helping others through this kitchen arrangement, you might be willing to give your backing to such an endeavor.”

“Why do you need my backing?” asked Meningsbee. “The people in this town don’t necessarily like me that well. Why do you think my support will carry any weight?”

Hector suddenly stood to his feet, accentuating the drama. “Oh, but you’re wrong, good Reverend. They may not like you but they respect you.They believe you have insight. We’ve had several people unwilling to cooperate just simply because you placed a fear in their hearts that our intentions are not pure.”

“Well, they aren’t pure,” said Meningsbee.

Hector squinted his eyes. “They are pure in the sense that they represent the truth of the information that’s been provided to us. The public has a right to know what goes on in communities like Garsonville.”

“No, they don’t,” said Meningsbee. “None of us have the damn right to stick our noses in anybody else’s business. And by the way, you can quote me on that, Hector.”

“Well, they told me you might not be cooperative,” Hector said, easing himself back down in the chair. “So I wanted to let you know that we have data about some of your personal dealings–or shall we say, problems?–that might be intriguing to the people of the town.”

Meningsbee smiled. So it was USBN that had stolen his computer, to copy his browser.

He paused, wanting to make sure that his reaction came from a quiet place in his soul instead of the fury of his rage. He waited so long that Hector decided to continue.

“Now, we’re not threatening you. And we really don’t want to use what we have. God knows we all have a private life, right, Richard? What we want to do is make this arrangement to everybody’s mutual benefit. You get a food pantry to help the poor and we get a season of highly rated television programs that enlighten the American public.”

“So you feel you’re enlightening the American public,” barked Meningsbee.

“Well, it does say in the Good Book that the truth will make you free,” cited Hector.

“My dear friend, you have no idea what that verse means. Truth is a beautiful thing when it is revealed by the person with the secret. But truth is a nasty monster when it’s disclosed by strangers, leaving the exposed person condemned.”

Hector stood again and walked to the door, turning as he put his hand on the knob. “Listen, I didn’t come here to have a theological discussion. I’m an attorney. I deal with legal ramifications. We don’t need your blessing to do anything. We don’t need your permission to expose you. We were just providing a courtesy–to you, your congregation and the community–which might create a general welfare for all parties involved.”

He concluded, “I know you’ve heard the phrase seventy-two hours. In case you don’t know, that means three days. If I don’t hear from you in three days, I think you can assume that your predilections will be included in the format of Episode 5. You can have a kitchen–or be dealt a heaping helping of humiliation. It’s up to you. Nice meeting you, by the way.”

Hector Geminez turned the knob, opened the door, walked through and disappeared.

Meningsbee felt like chasing him down and giving him a good piece of his mind, but thought better of it.

He realized that he would probably need all of his brain to figure out what to do next.

 

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Jesonian: Simeon Says… December 28, 2014

  Jonathots Daily Blog

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baby from roots no words bigger

People often walk up and tell me they have a “word from the Lord” for me. Sometimes they refer to it as a prophesy, sometimes a word of knowledge or wisdom, and on occasion, they will even describe the coloration of my aura. Most of the time they’re just trying to connect and be nice.

I listen to them intently and thank them.

Yet every once in a while, these fine individuals will tell me something that has true spiritual significance or is a revelation they could not possibly have ascertained on their own.

It is a joyous, chilling encounter.

I bring this up because we are told in the Gospel of Luke, that Mary and Joseph, being good Jews, make a trip to the local temple to offer a sacrifice of gratitude for the birth of their son, Jesus.

They immediately come across an aged gentleman who seems partly senile and partly crazed, who has one of these “words of prophesy” for them.

Being an old man and probably well-set in his ways by his traditional upbringing, his message is contrary to his training.

His name was Simeon. Here’s what he told them about their baby, Jesus:

1. Jesus will be a light “to lighten the Gentiles.”

It is highly unlikely that Simeon would share such a notion, since he believed from his youth that those who were not Jews were basically dogs. He would not select to be so broad-thinking unless inspired by a divine source.

The first thing to remember about the gospel brought by Jesus is that his main goal was to get God out of Jerusalem and take the love of the Father on the road. For hundreds of years, belief in Jehovah had been stuck in Mesopotamia. It was time for the rest of the world to be included.

2. Find the glory of Israel.

  • What is the glory of Israel?
  • Patriarchs?
  • Dusty scrolls?
  • Stories of heroes who conquered giants?

No–the glory of Israel is that one man or woman can hear a message from God and launch out by faith. Honestly, the traditions only hinder that process.

3. The message of Jesus will be “a falling and rising to many.”

Some people just like to be prejudiced. They want to believe in a God who “hates somebody so He can love us more.” The message of Jesus eliminates that vengeful creature, replacing Him with a creative Father.

Some people rose with that authorization. Others fell in with the crowd who cried, “Crucify.”

4. Mankind’s heart shall be revealed.

The Jesonian is not a thinking man’s religion. It’s not a spiritualist carnival. It does not extol physical appearance above all else. Jesonian is the willingness to have our hearts exposed without fear, knowing that in so doing, the “truth will make us free.”

Religion studies God so that we don’t have to study ourselves. That is why the Jesonian is not a religion–it’s a lifestyle.

That day an old man in the temple broke through all of his pre-conceived ideas to share a message from on high.

It was a message of inclusion.

It was a message of challenge.

And it was a message that told us that as long as we’re willing to be real, the reality that comes our way can bless us.

 

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