Sit Down Comedy … October 18th, 2019

Jonathots Daily Blog

(4201)

“Love your enemies.” A peculiar idea.

First, how does that happen? If you’re really a lover, how do you make enemies? Do some people just hate to be loved—therefore they have to hate you because you’re the one who loved them?

Or is it that you fail to love your neighbors, and in the meantime, they turn into enemies, so now you’ve got a real problem.

How can you love your enemies? Doesn’t the word “enemy” connote some sort of conflict?

Does Jesus love Satan? They’re enemies.

Does Speaker of the House Nancy Pelosi love Donald Trump? They’re enemies.

There seems to be a prerequisite of a certain amount of disfavor, if not hate, in levying the word “enemy” onto someone else.

So what’s the purpose of the love? Are we speaking figuratively, as in, “compared to the amount of dislike we could muster, we sure seem loving in our discretion?”

Or is it that condescending “love your enemy,” like they do with gay people?

“I love the sinner, but I hate the sin.” How does one do that?

For this to work, the sinner would have to believe he or she is sinning, rather than following a sexual orientation. Any way you look at it, it’s hatred.

So how do you love your enemies? Doesn’t it express a weakness that leaves you vulnerable? Someone gets ready to punch you in the face, and you say, “Listen—I love you.”

Do we think it’s a deterrent?

Does “turn the other cheek” spare a cheek from being hit? Or just make you defenseless?

God knows, pessimism is a destructive virus. But likewise, optimism leaves us all gooey and doughy—half-baked.

I don’t know about you—I don’t want platitudes.

I don’t want someone to say, “Love your enemies,” and then if I try it, they chuckle and say, “No—not that way.”

Or, “Come on, kid. You’ve gotta stand up for yourself.” But we’ve been standing up for ourselves for a long time.

Israel stands up for itself in the Middle East. So do the Arabs.

Standing up for oneself is really the formula for a stand-off, isn’t it?

Yet what good does it do to introduce love into a volatile situation?

It seems so ridiculous to people, even those who claim to believe in the Gospel, that they try to ignore it and think of all sorts of ways to hurt one another.

How did I ever get goddamn enemies? Did I think I was loving, but ended up being an asshole? Or did I insist I imitate a loving person while being an asshole? Come on.

Words are useless unless you know what they mean.

When the words “love” and “enemy” occur in the same sentence, I, for one, need more information.

I’d rather not have enemies. Will being a loving person help with that? Now, there’s an idea.

I don’t want to pick a fight. Picking a fight is such a futile process. There’s a chance you’ll win. There’s a chance you’ll lose. But if you win, you still must have some sort of concern toward the person you beat the crap out of. Otherwise, people will think you’re wicked. I guess it’s alright to be hateful as long as you aren’t wicked.

When people say they’ll pray for you, do they? Or is the statement the prayer?

I think maybe the human race could do much better if high-sounding ideas like “love your enemy” were better explained, and really shitty attitudes, like, “every man for himself,” were exposed.

My thought is, if somebody is your enemy and you aren’t able to whoop him, you’d better find a way to get along with him.

And if you think you can whoop everybody, it’s safe to say that you’ll eventually get whooped.

I’m not in the mood for a good whooping—either to give one or to take one.

So I guess the thought is:

Once you find out that someone is pissed at you, control the vibe.

Nurture the energy that flows his or her way, and make sure they have no reason to turn the feud into a vendetta and the vendetta into a war.

 

 

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Jesonian … September 11th, 2018

 Jonathots Daily Blog

(3892)

I think you’re right, Johann.

Turning the other cheek can be scary on many levels. Some people think it’s ridiculous–they contend that if you don’t fight back, you’ll be destroyed.

But here’s the problem with fighting: nobody fights to lose.

Did you hear that? That means if a discussion becomes an argument and ends up being a fight, the individual who is trained the most to be violent and has the greater stamina will win the day.

Do we really want that?

Some years ago I stumbled on a fist fight in an alley in a large city. A little crowd had gathered because two men who were obviously over-soaked in alcohol had decided to square off.

The whole affair lasted less than thirty seconds, because within fifteen seconds of swinging at each other–and mostly missing–they were so out of breath that they had to crumple to their knees just to gain air.

God forgive me–I laughed.

We want to come across so tough, yet are we actually willing to fight? And if we decide to fight, are we going to get ourselves in shape at a level of anger to win?

There are three things for certain:

If you’re going to destroy an eye in someone else, you have to be willing to lose one yourself.

If you’re going to kill the enemy, you must be prepared to die.

And if you’re going to get physical with your retaliation, you must have the skill to overcome the person that is coming at you.

Johann, Jesus said this was unrealistic. Who has the time, in the middle of trying to live a joyous, giddy and peaceful life, to go into the gym and train to be a killer?

So sometimes, instead of punching back, you lay back, and see if conversation can return instead of taking something to blows.

It is scary.

It’s scary for the person who has to do it, and it’s very scary for the person who is facing such courage.

Turning the other cheek is not an option. It is the only doorway available for most of us humans who don’t want to spend our lives lifting weights and punching bags.

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Jesonian … June 30th, 2018

 Jonathots Daily Blog

(3719)

He had done an excellent job explaining his “View.” He was plugging a new book.

Over the years I had enjoyed his commentary and appearances on television, as he invites a bit of grace and “courtly” into the American thoroughfare of thought.

The segment was winding down when he was asked a question about a recent retaliation a Congresswoman had proffered toward one of her enemies. I saw his countenance change. Suddenly, he appeared beleaguered. Perhaps merely pursuing kindness had left him in despair, causing him to look for more aggressive weapons to address all the surrounding demons.

He replied, “I know we’re supposed to turn the other cheek. That’s what Jesus said. But there’s a reason there’s only one Jesus.”

I stalled. There was a grumbling of approval from the audience, but I did sense that many of them, like me, were hoping that the words “turn the other cheek” had great validity–considering the fact that the alternative offers nothing but disaster.

When has retaliation afforded any lasting effect? Certainly all despots and murderous dictators have to eventually be ousted from power, but it does not keep them from coming back.

We need a more permanent solution.

We need to know that in the midst of making progress, we are actually progressing.

It would be absolutely divine to sense that God is with us. Can we take a moment to take a look at “turn the other cheek?”

The law of that day (and also our day) was “an eye for an eye.” So “turn the other cheek” was a clever way of explaining the process of losing your eye.

It begins with a hit to your face. No one is going to extract your eye without striking you. It is unlikely that the first blow will dislodge your peeper. So it offers the quandary:

Shall I fight back and lose an eye, or maybe die, or end up doing the kill against my will?

At this moment, the reasonable nature of a survivor needs to kick in to provide the possibility for sustaining life. Without this, something will be lost.

Every time two people fight, there are casualties on both sides. No one has been able to come up with a “clean war”–or even an argument free of damage.

And the question is, how many times can we be damaged before we’re beyond repair? And long before we’re beyond repair, are we not without faith?

Turning the other cheek is not a noble concept, lived out by an itinerant Nazarene minister two thousand years ago. It is the clever, intelligent, intuitive and revelatory approach to avoid losing your eye or being forced into extracting life from another.

Whether we like it or not, once we kill, we are murderers. Once we damage, we are destroyers.

The thing my brother failed to realize is that even though turning the other cheek demands that I use much more of my intellect than I would tapping my baboon instincts, those jungle antics always leave some creature dead.

A slap on the cheek is the beginning of an attempt to squash your eye.

You can either retaliate and hope that you are stronger, or, as you bleed out on the ground from your head, wonder if it might not have been better to interrupt the process by turning the other cheek–to buy time for more reasonable negotiations to be considered.

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G-Poppers … March 2nd, 2018

 Jonathots Daily Blog

(3599)

They were bombed. Yes, completely bombed out of their minds.

G-Pop is talking about Nikita Khrushchev and Mao Zedong, the first secretary of the Communist Party in Russia and the Chairman of the Communist Party in China, respectively.

They were bombed in the sense that they were intoxicated on the power they felt by possessing an arsenal of nuclear weapons. So inebriated were they on their own power that they frequently threatened the world with destruction.

Fortunately, the world was granted a country called the United States, which possessed a President who refused to take the bait and openly, or at least quietly, lobbied against nuclear proliferation.

Beginning with Eisenhower, then Kennedy, Johnson and even Richard Nixon–all were convinced it was essential that the world be disarmed from the threat of atomic annihilation. It continued with Jimmy Carter and even Ronald Reagan, who tried to negotiate treaties while simultaneously being an usher at the falling of the House of Lenin.

Vladimir Putin of Russia and Kim Jung Un of North Korea are also bombed. They have picked up on the infection of egotistical, maniacal manipulation through the news cycle by threatening humanity with demise.

Here is where G-Pop is concerned: we seem to have lost the American president who stands in the way of these bombed individuals. Unfortunately, some chest-thumping and threats are now coming from the red, white and blue.

We have three leaders in the world who are bombed. At no time in our history has such a precarious imbalance loomed over the precious lives of our children.

It does not do any good to claim to be a Christian nation if we continue to politically and diplomatically live under the pretext of “an eye for an eye and a tooth for a tooth.”

Sanity must prevail, and we can’t wait for a redemption story to come from the Kremlin or North Korea. It is up to our President to follow the examples of his predecessors and control the danger which might accidentally be unleashed just to prove a point.

G-Pop wants his children to know that much of this Earth is negotiated by balancing. It’s not an issue of compromise, but rather, a deterrent to insanity through seeking the counsel of better “angles.”

We are in trouble.

It’s not because Putin is in Russia or Kim Jung Un is in North Korea. It’s because we’ve lost our perspective as a nation on how foolish it is to intimidate–and how such maneuvers can create alarming predicaments which might force us to back up our claims.

Where is the voice of reason?

Where is the realization that military might is best used in exercises instead of filling body bags?

G-Pop is praying for restraint.

G-Pop, who had a grandson born just today, is attempting to encourage “turn the other cheek,” which allows us to keep our good face alive and well.

 

 

 

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Jesonian… February 25th, 2017

 Jonathots Daily Blog

(3223)

 

Completely inundated by a traffic jam of divergent opinions, many of which are directly or indirectly attributed to the thinking of Jesus of Nazareth, I decided to sit down one afternoon this week and spend some time with my good old buddies, Matthew, Mark, Luke and John–reading all the “red stuff.”

Yes, I still have one of those Bibles where all the things Jesus said are highlighted in red, granting them the significance of being the thoughts of God.

The purpose for my quest was simple–I wanted to narrow down the three basic topics of Jesus’ mindset. Because when you finish perusing all this material, you realize that he said a lot–and you also quickly conclude that he intended his words to be honored, to the point that he measured the love of his followers by how much they held his teachings in regard.

I finally came up with three. You might have different suggestions. Honestly, there were a lot of great runner-ups.

My three statements of Jesus that punctuate his ministry are as follows:

1. Love your neighbor as yourself.

Just about a third of what Jesus talked about has to do with human relationships.

Candidly, Jesus was not terribly concerned about our relationship with God. Instead, he paralleled and intertwined it with our interactions with our fellow humans. So even though “turn the other cheek” was nearly a winner, it fell under “love your neighbor as yourself.”

And “loving the Lord God with all your heart, soul, mind and strength…” was included because Jesus closed it out by saying “… and your neighbor as yourself.”

2. Count the cost.

This is about human common sense.

Anyone who believes they can live a life to honor Father God by spitting in the eye of Mother Nature is in for a sorry conclusion. Jesus never suggested that we ignore the signs of the times or even the color of the sky, if it might give us wisdom on whether to bring an umbrella.

In other words, get saved but don’t lose your brain. You’ll need it.

3. Go the second mile.

This is human motivation.

Try as I will to find teachings of Jesus where he advocates languishing in grace or getting sleepy in our salvation, I fell short. He believed that “by our fruits” we will be known. He also said, “if somebody takes your coat, give them your cloak also.”

He contended that the power we have is our ability to continue the race when others have fallen out.

So a third of the Gospel is about human relationships. Another chunk is about human common sense, and the final piece is human motivation.

If we simply return to that glorious format laid out for us in the writings in red, the people around us who desire relationships, common sense and motivation will find the BEST FRIEND they ever had in the world.

Until Jesus is honored as a life coach instead of merely a baby born to die for our sins, we will hemorrhage people from the church.

 

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Ask Jonathots … November 17th, 2016

 Jonathots Daily Blog

(3128)

When turning the other cheek, how do you ensure you won’t be slapped twice?

A door has two functions.

If open, it provides access to another possibility.

If closed, it creates curiosity, but also can pass along the impression that what is beyond the barrier is forbidden.

The reason most people fight is because the doors are closed. It’s the main reason that “an eye for an eye and a tooth for a tooth” fails to achieve any purpose–because slamming the door in the face of another human being does not mean they won’t try to burst through or close doors in your face.

Retaliation is a never-ending process–unless somebody opens a door.

I have relationships with people who are fruitful, even though they’ve been speckled with egregious conflict and offense. They work because doors are left open.

And I have broken connections with other folks that were halted because the door was slammed on communication, leaving behind a climate of mistrust–a grudge.

When you turn the other cheek, you refuse to slam the door on the possibility of creating peace.

Will someone take advantage of your willingness and slug you again? Perhaps. But if you push back they will certainly follow up their violence with additional attacks.

For after all, there are no guarantees when it comes to interaction with human beings, yet I can promise you that if you slam doors, strike out, or try to get even, you will certainly be in danger of escalating the aggression.

It is in that moment of turning the other cheek, refusing to participate, and allowing for cooler heads to prevail, that you thrust a mirror into the face of your enemy and let him or her see themselves as the villain.

Does it always work? Does anything?

Certainly there are some folks who will continue to beat on you once you stop fighting, but it is not the norm. Usually when you refuse to seek revenge, you will stall the vitriol of others and give them pause to contemplate.

In that moment, more than likely you will avoid the second slapping–and just possibly open the door to conversation. 

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Ask Jonathots… September 29th, 2016

 Jonathots Daily Blog

(3079)

I am always suspicious of superstition–blaming resistance on outside forces and nefarious entities. But at the same time I believe the blessings in life are always wrapped in hassle and difficulty. How can you tell the difference between the resistance that comes from a bad idea and the resistance that come from the brink of greatness?

In the moment of conflict, our personal reaction cannot be controlled.

Even though people insist they can “count to ten, take a deep breath” or “breathe a prayer” to muster a mature response to difficulty, we have already locked in our profile.

This is the essence of “turn the other cheek.”

Jesus is saying that we must literally choreograph our reactions. Otherwise we will spill out the abundance of our emotional turmoil.

Therefore, it really doesn’t matter if something comes from a nefarious source or if it’s just an inconvenience.

Our reaction determines if it will be elongated or eliminated.

So we should be working on an emotional sense of security. We are heart creatures. We don’t answer tribulation from our spirit. All communication comes from the abundance of our heart.

So where should we start?

We should work on the dance–the ability to know how to move when life tries to stop us. To do this we must learn to recognize the triggers that cause us to fall back into genetic or pre-programmed training instead of making our own pure choice.

1. If I’m angry and I do not reveal it, it will turn into frustration, which will make me incapable of handling any unwanted surprise.

2. If I feel cheated and don’t voice my concerns, I will accidentally look for ways to diminish the ego of others to match my depleted profile.

3. If I’m tired of trying, I will stop doing the necessary steps that make my effort productive and start acting entitled.

4. If I believe that I’m supposed to find my enemies in order to isolate and avoid them instead of love them and overcome them with wisdom, then I will become paranoid and find myself making new adversaries.

Even those evangelicals who fear Satan and his wiles need to realize that the punishment of the Serpent in the Garden of Eden was to be cast down to Earth. In other words, evil has to work with Earth-bound fussiness to get at the believer.

So any way you look at it, the more you prepare for life by choreographing an emotional outlook that is not shocked by the arrival of setbacks, the better the chance that you can conquer problems–whether you believe they are natural or supernatural.

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