Ask Jonathots … December 15th, 2016

 Jonathots Daily Blog

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Is Jesus really the son of God?

Which must be prefaced by an initial inquiry: is there a God in the first place, who could manifest a son?

Zeus, Jehovah, Allah, Vishnu and many other deities I personally find dissatisfying, if not unnerving. They seem to be divinities who insist we humans use our earthly journey to attain a heavenly destination.

This is where Jesus steps away from the crowd and offers a possibility:

What if God, rather than being Almighty, is a creative Father, who wants us to use the intelligence of heaven to enhance our earthly journey?

All at once, we are presented with a baby born in a barn to a peasant mother and a baffled “daddy figure,” who arrives under the banner of “peace on Earth, good will toward men.”

Most interesting–as a grown man, this baby never abandons the message, even when confronted by the foolishness of religion and the tyranny of Rome.

If there had been no Jesus, would we find ourselves, every December, creating a story to motivate us toward brotherhood?

For instance, in attempting to survive 2016 with all of its selfishness, would we require a one-month reprieve of genuine affection and universal acceptance?

The reason I choose to believe that Jesus is the Son of God is because he taught about a Creator who chose to be a Father, but asks us to submit to the wisdom already placed in Earth by science, and learn how to use these resources to find reasons to establish commonality with all souls.

So I will tell you, if there is a God, Jesus would make a great son.

And if Jesus is the son of God, we have the promise of a Father who is gentle-hearted but also inspires us to respect the Earth. And if we respect the Earth, we are given the promise that God’s will can be done here, even as it is in heaven.

Even one drop of religion added to Jesus turns it into poison.

But when you take away Zeus, Jehovah, Allah and Vishnu from the equation, you discover a benevolent Father who sent His son to teach us the powers of Earth, the glories of kindness and the simplicity of eternity.

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G-Poppers … January 15th, 2016

 Jonathots Daily Blog

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Every now and then, one of the older sons asks G-Pop what he thinks about the present political fray.

G-Pop smiles to himself, wondering if Jefferson, Franklin, Adams and Madison are giggling somewhere in their heavenly mansions (even though the quartet may not have actually believed in such a lofty destination.)

The truth is, our forefathers devised a system grounded in idealism and absent needful guidelines on implementation.

“All men are created equal.” A great idea–until you try to dole out the equality.

“A government of the people, by the people and for the people.” A moving notion–except for the fact that many of our founding patriarchs thought the electorate were ignorant and incapable of ruling themselves.

And of course, the precept of “liberty and justice for all.” How can you give liberty to everyone and still manifest justice? And isn’t the application of justice often the tempering of liberty?

Let’s look at some simple facts:

  • Freedom without common sense is anarchy.
  • Common sense minus freedom is tyranny.

It is only with the blending of freedom and common sense that “liberty and justice for all” is achieved.

So how do we balance it?

We don’t.

We have to go no further than the mind of God to see that freedom preempts justice.

For instance, the will of the Jewish San Hedrin–to crucify Jesus–supplanted the prevention of such a heinous act.

How about Abraham Lincoln? He decided to participate in a war with the South, because granting freedom to the slaves was cosmically essential.

So in choosing leaders, we must select those who honor freedom, and then gently and tenderly temper it with the common sense that brings justice.

Without this, we hamper the process of a democracy by introducing laws, restrictions and even morals that don’t necessarily fit all the participants.

Even in the case of raising children, inhibiting their freedom is a dangerous thing to do because it invites rebellion. Yet granting freedom with no respect for the history of humankind is an invitation to disaster.

So G-Pop feels that the best place for us to begin to grant freedom is to remove adjectives from in front of the word “people.”

There are not “black people, gay people or disabled people.” Just people.

There are not even women and men. Just people.

When we even the playing field to “people,” then we can address the common sense of what we all need.

We, the people. That’s what makes our system work.

Whenever we change it, segmenting ourselves into little groups, we start restricting freedom and destroy the process.

So G-Pop says to his son: “Vote for candidates who believe we’re all people on a journey together … to find common sense.”

 

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Iffing Way (Part 6): I Quit … November 24, 2014

 Jonathots Daily Blog

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What if a voice of sanity had risen up at various stages in the story of human history, to offer a challenging view when craziness was about to win the day?

If …

He asked for a private meeting.

It is very difficult to spit out your feelings while swallowing your pride.

He was insulted. Being a fully grown man, he had been called down in front of his colleagues with no regard for his position.

It was certainly improper. If there isn’t a free flow of ideas, then there is tyranny.

Yet somehow or another he had succeeded in calming his spirit to request a moment of time with this friend who had offended him.

It was all a little silly, yet grounded in a principle which was important enough for making a stand.

Mary had no business taking such an expensive amount of ointment and pouring it out on the Teacher’s head and feet. Three hundred dollars! Did he have any idea what three hundred dollars could do to aid at least five hundred families in this poverty-stricken area?

Yet when he lodged his objection, he was tersely set aside and told that he shouldn’t criticize Mary for her deed because she was anointing him “for his burial.”

What a drama king! What burial? He was thirty-three-and-a-half years old and as healthy as an ox.

Judas could not understand why the Teacher was pulling up lame at this point instead of standing strong and propelling the mission to a glorious conclusion. It was ridiculous.

So feeling confronted, Judas had stomped out, not wanting to say something he might regret later.

Judas chose to be the mature one. But now what was he going to do? He would not play the role of the bruised puppy who had been slapped on the nose by his master.

He had been taught by his father Simon to stand up for himself–to find what was important and risk humiliation and even alienation to defend it.

Once, when he was a kid, one of his playmates had stolen some toys from him and he was in the middle of plotting for the young fellow a painful retribution. His dad stopped him, telling him never to betray his own conscience and soul, but instead, to confront his adversary and try to find terms of peace.

So Judas decided to talk to Jesus.

“Listen, I was really offended by what happened last night.”

Jesus remained silent.

Judas continued slowly. “I want us to be able to discuss this without me playing the part of the disciple and you being the big boss.”

Jesus continued to listen.

“You see, Jesus, my problem is that I don’t think we should waste money and then preach a message of taking care of the poor when we, ourselves, are squandering cash.”

Jesus sat quietly without moving a muscle.

A bit frustrated, Judas pushed on. “Are you listening to me? Do you feel what’s in my heart? Do you appreciate my opinion, or since it’s different from yours, is it irrelevant?”

Finally Jesus spoke. “What is it you want, Judas bar Simon?”

“That’s easy,” replied Judas. “I want to be heard.”

Jesus paused and then looked into his eyes. “I can hear you–unless what needs to be done is more important than your words.”

“Are you pushing me out of this?” demanded Judas with a bit of heat.

Jesus sat quietly, without speaking a word.

“Then I quit,” said Judas. “I cannot stay somewhere that I’m not respected, and my father taught me not to seek revenge or betray people just because they disagree with me.”

“Your father taught you well,” said Jesus.

“So this is it?” punctuated Judas.

“That’s up to you,” said Jesus.

“It doesn’t seem to be,” replied Judas. “It seems like you want me out.”

“No,” said Jesus. “There are just certain things that have to be in my message, in timing and in the flow. Your comments were not within those boundaries.”

Judas wanted to continue to argue but found it difficult to do so because Jesus was still warm, but no longer open.

“I guess this is it,” said Judas.

“I guess so,” said Jesus, and inserted, “I wish you well.”

Judas turned and walked from the room. He should have known it wouldn’t work out–he was from Judea and the rest of the followers were from Galilee. It wasn’t an issue of prejudice–rather, culture.

He went back home to South Judea, to Kerioth, where he settled in, started a family, but tried to keep up with the affairs and times … of the every-growing Kingdom Movement.

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The Absence of Presence… August 22, 2013

Jonathots Daily Blog

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jonlolAs for me, I like my fireworks to be explosive, lighting up the night sky with beautiful colors. I am not interested in any kind of firework that has been diffused of explosion and can only muster muted tones of brown.

In our attempt to make everything safe, common, accessible and equal, we gradually have taken all the “presence” from the institutions and outreaches that make human life rich with experience.

Chief among them, to me, is the church.janlol

An organism that should exude life, energy, jubilance and spiritual unpredictability has been disemboweled by caution, tradition, suspicion and  judmentalism. It has become a Petrie dish for the study of prejudice or, at times, a sure cure for insomnia.

It is disappointing to hear those who have chosen a path of disbelief to win the day simply because the individuals who were meant to prosper and live abundantly under spiritual energy have decided to entomb their faith in the grave of repetition.

It is equally as disheartening to see a government that is “for the people, by the people and of the people” brought to a screeching halt, or maybe better phrased, a grinding cessation, by political stubbornness and arrogant posturing.

There are things that are meant to have a presence.

The word “church” should bring a smile to our faces and evoke memories of joy. And the utterance of the United States of America should put a chill of hope down our spines–for a world that struggles in tyranny and poverty.

Instead, we have surgically removed all the aspiration from our faith and our country, to whittle ourselves to a futile fussiness which we interpret as “adult debate.”

Jesus warned the Pharisees that they were concerned about the money and the organization of their religion, but had forgotten the weightier matters of judgment, mercy and faith.

Judgment: a decision to honor what is truly valuable instead of coins that can be counted.

Mercy: packaging what we evangelize to be appealing to human beings–our market.

Faith: being prepared to evolve toward greater understanding of God instead of diverse interpretations of scripture.

Until we put the presence back into our spirituality and our government, the absence will leave behind the anarchy of loneliness.

I am hopeful.

I refuse to be defeated.

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