Are Human Beings Basically Bad? … February 23, 2012

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It was Trent’s fourth birthday. As excited as he was about the presents and the upcoming party at  Chuck E. Cheese, what was really revving his emotional engine was the prospect of going to the park and being allowed to go to the playground on his own. Dad would be nearby–but Trent would finally be allowed to play to his heart’s content without a parent hovering over his shoulder.

 

Independence. Trent was thrilled. Arriving at the park, he leaped from the car and ran towards the playground, with all of its contraptions and possibilities. Dad perched himself on a bench nearby, reading a newspaper and sipping some coffee. It was less than ten minutes later that a woman came running towards Papa, asking him if he had a little boy on the playground. She explained that his son, Trent, had just knocked down her little daughter for no good reason.

 

Dad immediately ran over to the location of the accosting and asked Trent what had happened. At first he would not respond. So Dad threatened to take Trent away from the playground–to punishment at home. Finally, with bitter tears drizzling down his cheeks, Trent replied, “She knew how to make all the stuff on the playground work and I didn’t! So I knocked her down.”

 

Dad suddenly realized what the problem was. Even though Trent was old enough to be on the playground, because he had never used any of the equipment on his own, he was unfamiliar with how to do it right. So instead of admitting his need or watching other kids and following suit, he decided to strike out.

 

You see, friends, that is the birthing of all “bad.” Even though there are many religious people who contend that human beings are born with original sin, Jesus disagreed. He said that little children were the citizenry of heaven.  He compared them to angels. No one is born bad. No one is flawed from birth with any permanent predisposition to anything–unless they relent to it.

 

That may not be a popular view, but the alternative philosophy renders us at the mercy of either a juggernaut of genetics or a religious doctrine of human depravity. The difference between good and bad in human beings is really quite simple. If people don’t know what they’re doing and they’re not humble enough to admit it, learn from others and appreciate those teachers, they will eventually do something to hurt the folks around them–and even themselves.

 

Here is what makes human beings bad:

1. They become angry because they don’t understand. The predominant motivation for anger in our lives is a lack of comprehension about how things really work without the pursuit of a greater insight on the issue. Just like Trent, we are thrust on the playground without adequate instruction. In other words, it’s easier to be pissed off than it is to acquire knowledge.

2. They don’t understand because they refuse to imitate. I don’t know about you–when I’m baffled about something, I just look around for anybody who’s been there before and try to copy off their paper. I don’t want to look stupid and end up angry. Yet there is a silly and sappy notion in the hearts of human beings that appearing vulnerable–in need of input–makes us look ridiculous. Just for the record, I am a man, but I always stop and ask for directions. If I need help carrying something, I will not strain my legs or break my back to do it. Bad and evil enter the human heart when we refuse to honor our need for aid.

3. And the reason we don’t imitate is that we were taught that it’s weak to do so. I cannot think of any greater reason that evil flourishes except that people are frightened of appearing less. It’s how Hitler controlled Germany. They were a country beset by difficulties after World War I and he taught them that they were a super-race that needed to rule the world, and dispelled all notions of need. It doesn’t do any good to preach a gospel that says “the meek shall inherit the earth;” “when we are weak we are strong;” and “confess your faults one to another,” when the brunt of society is screaming “self-esteem” and “self-reliance.” You can take perfectly good people and ruin their lives by convincing them they should be angry because they don’t understand, and see them continue to misunderstand because they fear imitating others–because the imitation of others would be a sign of weakness.

 

Can it really be that simple? Absolutely. All “bad people” are angry because they don’t understand; they don’t understand because they don’t want to imitate, and they were taught not to imitate because it made them look weak.  So are people naturally bad? Are they born in original sin? No. It is an outgrowth of a foolish rendition of pride in one’s work which leaves out a learning curve and garnering knowledge from others.

 

Here, on the other hand, is how you make good people. Teach them to:

 

1. Watch for winners. Look out for folks who are doing it right and get to the business of studying their procedure. It would be  wonderful if we actually would follow “what would Jesus do”–if we would first study the style of Jesus. But instead, we assume that Jesus would react like the typical American. He doesn’t. If you want to be a “good person,” you’ve got to start watching for winners and turning your back on the losers.

2. Appreciate and apply. When you come across a winner, make sure you walk up and congratulate him or her on the discovery and then honor the effort by applying it in your own life. I am not a rock–I am a sponge. When I see good things happening, I absorb them. When I read the scriptures and there’s something in there that is tender-hearted towards humanity, I own it. I appreciate and express thankfulness, and then I apply it in my own life as a tribute to the beauty. There is no goodness in life without imitating powerful ideas.

3. And finally, be grateful to your brothers and sisters. Not every meaningful experience in your life will happen in your own family or genetic lineage. You will need emotional and spiritual boosts from many travelers. So when you meet people for the first time, instead of treating them as strangers, be prepared to receive fresh spirit from their journey. Be grateful for your brothers and sisters.

 

So are people basically “bad?”  No–they have to be taught to be angry because they don’t understand, and to refuse to understand because they don’t want to imitate, and that imitation makes them feel weak.

 

But as for me and my house, we’re going to watch for winners, appreciate those champions, apply those precepts into our lives and be grateful for all of our brothers and sisters. The choice is ours–as it should be.

 

People aren’t bad; ignorance is bad–especially when it’s backed up with arrogance and cemented by reverence.

 

So that’s the first step in our I.G.P.–evaluating our society on intelligence, growth and progress. So what’s the next question? What shall we talk about on the morrow? How about this one:

 

Is God mean?

 

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Sitting One

 I died today. 

I didn’t expect it to happen.  Then again, I did—well, not really.

No, I certainly didn’t expect it.

I’ve had moments of clarity in my life.  Amazingly enough, many of them were in the midst of a dream. For a brief second I would know the meaning of life or the missing treatment to cure cancer.  And then as quickly as it popped into my mind it was gone. I really don’t recollect dying.  Just this unbelievable sense of clear headedness—like walking into a room newly painted and knowing by the odor and brightness that the color on the wall is so splattering new that you should be careful not to touch it for fear of smearing the design. The greatest revelation of all? 

Twenty-five miles in the sky time ceases to exist.

The planet Pluto takes two hundred and forty-eight years to circle the sun. It doesn’t give a damn. 

The day of my death was the day I became free of the only burden I really ever had.  TIME.

Useless.

Time is fussy.  Time is worry. 

Time is fear.  Time is the culprit causing human-types to recoil from pending generosity. 

There just was never enough time. 

Time would not allow it.  Remember—“if time permits …”

Why if time permits?  Why not if I permit?  Why not if I dream?  Why not if I want?  Why does time get to dictate to me my passage? 

It was time that robbed me of my soulful nature.    It was time that convinced me that my selfishness was needed. 

I didn’t die. The clock in me died, leaving spirit to tick on.  

So why don’t we see the farce of time?  Why do we allow ourselves to fall under the power of the cruel despot?  Yes, time is a relentless master—very little wage for much demand.

I died today. 

Actually … a piece of time named after me was cast away.

Sufficiency… January 27, 2012

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From Miami, Florida

 “There’s nothing you can do.”

 

To the human, there are no words more chilling than these. If you heard them from your doctor concerning your diagnosis, you would be frantic–pleading for alternatives. Probably the same sensation if the phrase came off the lips of your mechanic. It is not the natural state of mortals–to be abandoned without alternative. It is not clever; it is not meaningful. It is not submissive and it certainly is not spiritual.

 

When you remove the ability to affect one’s own life from the equation, then liberties are taken by that same person to affect life in SOME way. So religious people, who believe in grace and consider themselves to be at the mercy of God, will take their theology and decide who goes to heaven, who gets communion, who gets considered righteous and who gets included on the registry of the faithful. Of course, those jobs really aren’t their business and are in the hands of the Almighty, but when you remove possibility from people’s lives and replace it with hopeless, hapless and helpless, they will initially become lethargic, and then end up vindictive.

 

This could not possibly have been the plan of a Creator who understands the emotional, spiritual, mental and physical make-up of His creation.

 

What we’re actually trying to eliminate is worry. Of course, everyone knows that worry has nothing to do with being involved or participating in solving your problem. Worry is what we do when we stop believing in grace–and grace is what people select when they’re trying to escape worry and mask it with the smirk of faith.

 

What IS the right thing to do when we are presented with the day-to-day difficulties which sometimes seem to overwhelm us? Because removing your own personal responsibility and involvement in your life does not promote mental health. It allows for deception, frustration and laziness to co-exist with each other, creating an atmosphere of desperation. Here’s the truth, friends. I have never seen anyone succeed who is desperate. Certainly we all believe that God’s grace is sufficient for us–but when does God’s grace kick in, when am I supposed to be involved and when does the combination of the two create the necessary energy for resolution?

 

Let me give you a quick four-step process that I hope will help you and certainly does help me in discovering the balance between “doing” and “trusting.”  When any problem or situation arises:

 

1. Understand it. I mean really understand it. Not what you fear it is or what you think it is. And if you’re too close to the situation, get a second and third opinion. Don’t lean to your own understanding when your butt’s on the line. Make sure you comprehend what your dilemma truly is instead of what you might perceive it to be, or even sometimes how it’s presented to you. This is the first step, often ignored because we think our quandary is obvious and does not require us to reflect on the elements of the problem. If the doctor has given me a diagnosis, I need to leave the doctor’s office and go read up on what he has told me. It’s not that I think he’s stupid–it’s that I know he is human and limited by his own education on any given subject. Understand. If you get a bill in the mail from the electric company and it seems large, don’t immediately leap to figuring out how to pay it. Make some calls. Find out why it’s so large. Track down the elements and understand them before you proceed any further. Understanding is like an ointment on a sore wound. It gives you time to escape the pain, to allow healing to begin.

 

2. Evaluate. What are we evaluating? We are taking what we now understand and cross-secting it over to what we know we presently have. Jesus referred to it as “counting the cost.” It is the step necessary in order for human beings to maintain sanity in the midst of adversity. If you receive a charge on your credit card for $500 and you look in your checking account and you see $210, you no longer have a $500 need. You have a $290 need. Subtracting what you are able to do from the problem that you now understand is also part of the healing process for your emotions–which gives you the energy and willingness to pursue. For I will tell you, it is impossible to be successful in life without calming yourself down enough to receive the healing information that “everything’s going to be all right.”

 

3. Provide. Isn’t it interesting that sometimes, after we understand what the problem truly is, and we have evaluated what we have for any given proposition, we sometimes fail to have the energy to provide and give it up? What would have happened if the disciples had not brought the five loaves and two fishes for the five thousand hungry people? What if they had decided on their own that it was completely insufficient, so why even bring it up in conversation? Or what if they concluded that five loaves and two fishes would at least give the twelve of them a little snack? I’ll tell you what would happen. Nothing. And that’s what happens in each of our lives when we fail to provide what we have, convinced that it’s useless–or selfishly trying to save it just in case everything falls apart. There is no feeding of the five thousand without the five loaves and two fishes. God is not going to move without people moving first. You must provide. It’s where faith comes in. Faith is when we take the last cup of what we have and pour it into the bucket of need, giving us a sensation of participation and also leaving plenty of room for God’s contribution.

 

4. And finally–relax. If you truly understand what the situation is, you’ve evaluated your own resources and you’ve provided them into the chasm in front of you by faith, then you can relax–that God’s grace is sufficient to you. For the Bible says that God “will supply all of our NEED.” It does not say NEEDS. It is the singular of the word. We only have one need–and that is the deficit that’s left in our particular piece of difficulty that is still hanging around after we understand, evaluate and provide.

 

The word “covenant” means to be joined together in a common cause. I cannot be in covenant with God and refuse to understand, evaluate and provide. Nor can God be in covenant with me if He does not see my faithfulness and step in to foot the balance of the responsibility. It is a beautiful system if it’s handled correctly. But grace is not believing that we are depraved, desperate and helpless. Grace is when we believe that God has given us the ability to understand, the capacity to evaluate, the desire to provide and then–having done all that–the opportunity to relax in His mercy.

 

You will find many theologians who will disagree with my formula. But dare I say that they have raised up congregations filled with insecure, flinching, judgmental people who are so exasperated by their lack of input in life that they’ve begun to turn the sword of frustration on the world around them. God is smart enough to know how we work. Actually, you and I are smart enough to know to some degree how we function.

 

So take a moment. Understand your true situation. Evaluate the inventory of your potentials. Joyfully provide what you have into the equation, and then relax–knowing that you’re in covenant with a God who can supply your need–that gap between your  provision and your solution.

 

It’s a wonderful system. And in all cases it WILL provide sufficiency, because grace is when we accept what we have, give it over to God and believe that the combination will work.

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Jonathan wrote the gospel/blues anthem, Spent This Time, in 1985, in Guaymas, Mexico. Take a listen:

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