Jonathots … January 1st, 2019

 


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handbook for touching

“I never touched her.”

“I didn’t lay a hand on you.”

These are common phrases, often spouted when wounded people suggest that we have attacked them and we are certain that no physical contact was ever made.

We could be right. It is possible to never lay a hand on another human being in a negative way—and still communicate violence.

The hands are so expressive that they even emote gestures of touch.

Pointing a finger at someone in an accusatory manner often makes the person being accosted feel as if that digit is jabbing into his or her soul

Shaking a fist in traffic to communicate displeasure also carries the message that you might wish to put that same fist right in their nose.

And there’s no doubt that sprouting the middle finger is a huge proclamation that the person you are insulting isn’t worth any of your time or consideration.

The hands are so powerful that they don’t need to touch to be felt. Therefore, if someone points at me, makes a fist or gives me the middle finger, I often feel attacked.

But likewise, if someone reaches out with their hands, palms up, letting me know that they yearn for a connection, or if I’m at a concert or church and see an audience lift their hands in appreciation and adoration, I also feel that connection deep within my soul.

And if someone chooses not to give me the finger, but instead blows a kiss my way, I am moved, I feel attractive and I am touched.

 

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Sit Down Comedy … November 23rd, 2018

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Common comments from politicians who just happen to also be turkeys

 

1. “We must stop the useless slaughter that happens every fourth Thursday of November, killing millions of our brothers and sisters” (The Alarmist)

 

2. “The problem is the hatchet. Not everybody should be allowed to have a hatchet. If we were able to curtail the sale of hatchets, thousands of turkeys could be saved.” (Weapon Control)

 

3. “Farmer Joe’s crazy. Not every farmer in this area is crazy. We have farmers over there growing corn. It’s Farmer Joe who’s crazy. We need to isolate Farmer Joe, treat him, and if not, imprison him to protect our turkey family from a mentally deranged person such as himself.” (Promoting the Mental Health Industry)

 

4. “I know this isn’t politically correct, but I think if you check the statistics, this problem has increased as the number of brown turkeys have crossed the border of our farm and joined us. Perhaps there’s nothing wrong with them but we have noticed that many of them are raping the hens and they need to go through the correct channels if they want to be part of the ‘turkey in the straw.'” (Hidden Bigotry)

 

5. “I think it’s due to the fact that the climate is changing here on the farm, especially among the gobbles and gizzards. The weather is fowl. Anybody else notice it? It seems hotter in November and it’s more difficult to be able to distinguish the kernels of corn from the rocks in the ground because the soil is so dry. I think it makes the poultry crazy.” (Climate Change)

 

6. “It’s the liberals. They’re the ones who stopped liking red meat, and God knows, we are exceptional white meat. So of course, they want to come here and deplete our ranks. They hate us for our freedom.” (Conservative Commentators)

 

7. “I know they mean well, but the conservatives have brought down this violence upon all of us because they’re always pecking at the people who feed them, chasing away other birds, and they are just so hostile that eventually they bring about the terrorism that kills and destroys the flightless.” (Liberals Blaming Others for Violence)

As you can see, all the creatures on Earth could blame every other creature on Earth if they wanted to.

Here’s the truth: Thanksgiving is here to stay.

People will not stop eating turkey–although it might be intelligent, if you are one, to advertise ducks, and then enjoy the other 364 days of the year.

 

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G-Poppers … June 15th, 2018

Colin Kaepernick.

Here’s a young fellow who chose to protest alleged use of irrational violence by the police department against young black men. His method of objection was very simple:

He was a football player, so when the National Anthem was performed, he refused to stand, but at first sat, and eventually, along with many others, took a knee during the Francis Scott Key.

It was harmless.

Unfortunately, it became quite a row when capitalism and democracy were unleashed from their cages to wrestle with one another.

G-Pop wants you to understand that the two don’t get along. Democracy contends that individual citizens have the freedom to express themselves without inhibition.

Capitalism places the entire significance of its purpose in its name–capital. Money is the reason, money is the means, money is the passion and money is the bottom line.

So G-Pop found himself in an interesting situation two nights ago while having dinner with friends. Having not given adequate thought on this battle between capitalism and democracy, G-Pop stated that he felt the decision to forbid the protest of these excellent athletes was a sham and would eventually be perceived as a national shame.

G-Pop spoke too soon.

As long as we continue to have a democracy that is acted out through capitalism, those who work for the corporation will need to honor the tenets, principles and concepts of the company–even if they feel it deters from their freedoms.

Every day, each one of us sacrifices a little choice so we can be part of a bigger unit.

We do so because of money.

We do so fearing that launching too much on our own, without financial prospects, will leave us broke and busted instead of a fine bloke who’s trusted.

It’s really quite simple.

As long as Mr. Kaepernick was “Colinizing” an idea with his friends, to project their disagreement, and the National Football League was NOT insisting they follow any particular code, it was beautiful, totally sane and within the bounds of reason.

But when President Trump challenged the owners of the NFL to make the “knee salute” a profile against the policy of the National Football League, capitalism won over freedom.

Pardon the pun, but Colin and his buddies had no leg to stand on.

It was nasty.

It was plotted.

And it turned what could have been a dynamic discussion into a wicked slap on the wrist in the principal’s office.

G-Pop was wrong.

Capitalism–the pursuit of capital–will always trim back democracy, the insistence on freedom.

So Colin and his “Colinizers” will have to find a different way to protest. G-Pop is completely confident they will.

But until they do, let us not make it an issue of patriotism, but rather, conclude correctly that it is merely patronizing the bottom line.

 

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Salient…June 4th, 2018

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There are matters that are too important to ignore or leave to chance. These are salient moments.

You can “go crazy” or you can “stay sane.” One requires you go and another suggests you stay.

If you intend on spending your life chasing what is popular, convinced that the numbers, profit margin and adulation is proof of its value, then you will end up constantly finding yourself splashing down into a pool of disappointment.

After all, consider the word popular–it “pops up,” and then, when it’s proven to be insufficient for human growth, it pops again, like a balloon, and goes away.

Here is a statement: virtue, love, tenderness, creativity, gentleness and honesty will never be popular.

You will never get the majority of the people to agree at any single moment to swing their weight in the direction of faith, hope and charity. These attributes are enduring.

Those who stay and follow them, when the “crazy” goes away, will find themselves positioned to be of help for friends and family who were wounded by the latest failed fad.

You might ask, what’s the difference between crazy and sane?

Crazy is any movement that suggests that the absence of mercy will achieve progress.

Sane is understanding that the greatest progress we can make is to apply mercy to every situation.

It’s all about mercy. There is no kindness without mercy. There is no love without mercy. Mercy is realizing that even if things don’t get better, we can work with what we have to find some good.

This will never be popular.

There will be more screams for revenge, vindication and violence as the years go by.

You can “go” after these causes, but you’ll end up crazy. Or you can “stay” with the power of mercy and remain sane.

So here is your salient moment:

There will be many voices in the wilderness. If you follow them you will go crazy.

There will always be an opportunity for mercy. If you embrace it, sanity will be your prize.

 

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G-Poppers … May 18th, 2018

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G-Pop would like to address two words with his children: constraint and restraint.

Although they have similar definitions, their application is quite opposite.

Constraint is normally a commandment or demand placed on others, and restraint is a restriction we apply to ourselves.

Even though we certainly would love to place many constraints on the world around us and guide it into deeper understanding of what we envision for an excellent planet, the fact of the matter is, no one really listens to anyone else, especially when controlling through instruction.

When constraint is in the air and cultures, religions and political parties are attempting to convert one another, the end result is usually violence. Of course, long before the mayhem, painful discourse ensues, often punctuated with insult.

G-Pop wants to tell his children that it is time for good-hearted people of good cheer to take on some selected restraint, with the goal, in so doing, of making it much easier for people to see the vision of the choice–and judge for themselves what they want to do.

Here are G-Pop’s Four Posts of Personal Restraint:

1. I will live and let you live.

2. I will be odd, and not get even.

3. I will make more and take less.

4. I will be kind and ease my mind.

No human being will be able to pull these off every day, or even for the preponderance of a week. But just doing it every once in a while changes the quality of the air we breathe, and lightens the burdens of the load we bear.

You can try to force these on other people, but they will resist you.

Or you can simply take them on as a goal, a mission, a blessing and a great relief to your own brain.

Constraint leaves the world bickering over details and never taking on the “weightier matters” of mercy and love.

Restraint opens the door, showing others what it’s like to clean up your own house before you try to dust the furniture in someone else’s living room.

 

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3 Things… February 22nd, 2018

Jonathots Daily Blog

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To Remember if You Find Yourself in the Midst of a School Shooting

1. Don’t worry about your books or obtaining a hall pass

2. Don’t be a hero–get the hell out of there

3. Spend the rest of your life standing against violence in any form

 

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Jesonian … November 25th, 2017

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jesonian-cover-amazon

Aggressive apathy.

Seems like a contradiction–maybe even what they refer to as an oxymoron. How can apathy be aggressive, when by definition it avoids commitment, conflict or even connection?

But when apathy becomes the path to avoid deeper commitment, it will need to be defended whenever circumstances warrant greater involvement.

Jesus fell victim to aggressive apathy on two nasty occasions–when people chose to disregard and disavow the power of his calling.

Please keep in mind that miracles were a part of Jesus’ ministry. It wasn’t all Biblical text and parables. Yet even though there were certainly signs and wonders that followed him, apathy was still in the works.

The first instance was in Nazareth, when he had the audacity to announce the extent of his calling, the purpose of his message and the power of what was about to ensue to his hometown folks.

What did aggressive apathy do? Personal attacks.

  • “Who does he think he is?”
  • “He’s just the Carpenter’s son.”
  • “He doesn’t even have education.
  • “Why should we listen to him?”

When apathy becomes a communal mindset, it will feel the need to defend itself–sometimes violently. For if you remember the rest of the story, they push Jesus to the edge of a cliff, ready to throw him off and kill him–simply because he suggested that present circumstances were going to be changed.

In a second incident at the Pool of Bethesda, Jesus asked a crippled man if he wanted to be healed. The fellow launched into a litany of excuses and complaints about why it was just not plausible. Jesus heals him anyway–and the man ends up turning on Jesus, and rats him out to the Pharisees, who were angry about a healing on the Sabbath.

In both cases, Jesus found himself in danger.

Once apathy has become the charter of a community or a segment of people, they will aggressively use whatever is necessary to maintain their autonomy of blandness.

Jesus said we should learn from his life–and that also includes his mistakes.

As Christians, believers and even artists, we need to understand that once we offer our gifts and our message, if they are met with lukewarm response, to further labor in the malaise of nothingness is to risk triggering aggressive apathy, leaving us ridiculed, if not wounded.

Later on in Jesus’ ministry, he learns from these mistakes.

When the Samaritan village doesn’t want to let him in to minister, he just goes to another town. And when the five thousand depart because he offered a perspective they found distasteful, he doesn’t do anything to chase them down.

Apathy by its nature is not violent. But it is alive–and any living thing will fight back if you try to kill it.

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