1 Thing You Can Do to Start Having the Best Christmas Ever

Stop Being So Religious

It is really annoying.

You don’t have to purify the occasion by talking so much about it being Jesus’ birthday, or saying “Happy birthday, Jesus.”

You won’t win over a generation of cynics by imagining a huge cake with 2019 candles on it.

I caution my friends in the faith to do something very helpful in learning how to truly be a Christian.

Sit down every once in a while and just read the Good News.

There is an incident mentioned, in which the disciples of Jesus came upon a fellow who was having a real good time—celebrating off of the Nazarene’s success. Yet he was not giving any real credit to Jesus himself.

They confronted him, scolding him and saying he needed to come over and follow Jesus and do things the right way. Lo and behold, this independent spirit refused.

Well, the disciples ran back to Jesus in a full-blown-church-lady tizzy. “How dare he snub us and not give honor to you?”

They thought Jesus would rebuke the fellow, or perhaps even kill him for his insolence. Instead, Jesus said, “Leave the dude alone. For those who are not against us are for us.”

Yes, that person at the mall who only loves Christmas because he gets 80% off on electronic devices—he’s one of us.

And the family down the street who look on the December celebration as a commemoration of the Winter Solstice—they are with us.

And all the elves, Santa Clauses, mistletoe, fir trees, choirs, fundraisers and decorated plazas—they are with us, too.

It doesn’t matter what they call it.

It doesn’t matter if you think they don’t offer enough respect to the Bethlehem baby.

For one month out of the year, we stop teaching, breaching, preaching and impeaching and allow ourselves to consider “peace on Earth, goodwill toward men.”

Whatever wisdom people come up with themselves for December 25th, it will lead them to the Star in Bethlehem.

 

Ask Jonathots … December 22nd, 2016

 Jonathots Daily Blog

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Do you think there’s a need for saying “Happy Holidays” as opposed to “Merry Christmas?”

Mary and Russell were my parents, and when they birthed me they named me Jonathan Richard Cring.

I had an uncle who immediately dubbed me “Johnny.”

One of my older brothers called me “Rock.”

Aunt Mary thought I was better suited to “Little Jon.”

I had one friend, Mack, who always enjoyed referring to me as “J.”

Many, many friends rejoiced over proclaiming me “Big Jon.”

One business associate in Nashville, Tennessee, recognized me as “J. R.”

And of course, countless folks have shortened my Jonathan to just Jon.

At no time during all these transitions did I lose my identity, nor fail to respond to a beckoning.

Likewise, Christmas does not lose any of its impetus by being referred to as “Happy Holidays”–especially when you consider that the word “holiday” is an Old English version of “Holy Day.”

Jesus is not diminished by “Season’s Greetings,” since he is the “reason for the season.”

And even the tiny handful who might call the occasion “Winter Solstice” are still surrounded by innumerable manger scenes dusted by snow.

Yes–the critics are outnumbered.

Sixteen million Jews worldwide may celebrate Hanukkah and twenty million African-Americans may honor Kwanza, but two-and-a-half billion people over the Earth worship the Baby of Bethlehem.

It’s not even close.

And when we become defensive over the terminology of Christmas, we miss the whole point of the message of “Peace on Earth, good will toward men.”

We fail to recognize that Jesus, himself, said “those who are not against us are for us.”

So a Jewish family which lights a candle, and a family in the inner city of Chicago which dresses in African garb and jubilantly trumpets the celebration are certainly not against the Christ child.

Jesus was not defensive.

Jesus did not insist on silencing those who had different opinions, but rather, welcomed questioning.

So I will tell you, it doesn’t matter what people say to me–what I hear is “Merry Christmas.”

And may I point out–it is impossible to hide, disguise, obliterate or even marginalize the effects of that one solitary life which changed the dynamics of the planet–whose birth even set time in motion.

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