Iz and Pal (Bedouin Buddies)


Iz and Pal

Jonathots Daily Blog

(4196)

Sitting Forty-One

Three days passed.

Karin found it difficult to sleep. She nibbled like a rabbit, trying to sustain her energy. Although she watched all the news reports, she heard nothing. It literally seemed that Iz and Pal had vanished from the face of the Earth. She made many phone calls but was unable to get in touch with anyone who knew anything.

Then, on Monday morning, while she was warming up her coffee, a special broadcast came across the television screen from the International News Network. She was brought to a standstill, staring in disbelief. There, being played out before her eyes, in a news conference, was a guy at a podium behind many microphones. He looked like Matthew Bradley, her photographer/suitor. Yet she shook her head, rattling in her own brain. It couldn’t be possible—because this man wore the trappings of a Catholic priest.

She lifted the volume as he stepped toward the microphones, placing a piece of paper on the podium. “I have a brief statement from the IEA. The two boys recently rescued from the desert and carried to a decontamination center to be tested and treated for injuries have unfortunately died from exposure to lethal chemicals. The boys, Jubal and Amir, who became known as Iz and Pal, left a final statement before passing on. And I quote:

We meant no harm. We just loved each other. Isn’t that a good thing? We wish you all holy peace.”

The Bradley doppelganger continued. “Both the boys were given medication to ease their pain and passed away last evening in their sleep. The IEA asked me, as a man of the ministry, to speak to the public. And may I personally add in comfort and closing, it is just blessed to know that Iz and Pal have gone to a better kingdom.”

With this, the priest folded up his sheet of paper, nodded his head and stepped away from the podium as a barrage of questions was shouted at his retreating form.

But there were no answers. He was gone. That was it.

Karin sat in front of her television for a long time. She wondered why she wasn’t crying—then realized it might be because Matthew Bradley was impersonating a priest. In other words, if the priest ain’t really a priest, then maybe, just maybe, the boys ain’t dead.

Trying to be comforted by the possibility of a false report, nevertheless, finally her emotional will broke. Her anguish and fears began to strangle her internally, draining the life from her soul. She couldn’t breathe. She stood to her feet, attempting to regain the simple ability to take in air and release it.

She felt so foolish. She had been part of tragedies before. She had seen men and women mutilated by bullets, and children blown up by bombs. Why in the hell was this striking her so deeply? Why did she let these two boys into her heart? Why hadn’t she been savvy enough to realize that this had no way to have a happy ending? It was doomed by all those doomsayers who spread doom all over the countryside in the name of their Deity of Doom.

She finally was able to sit down and calm herself, on the energy of one possibility. Maybe Iz was with his friend, Pal, and they were both alive. Karin didn’t know if believing such nonsense was optimistic or just dangerous. But she was tired of being cynical.

As she gradually regained her composure, she heard a knock at the door. Startled, she slowly stood, walked over and opened the door. A young Arab man was standing next to Jubal’s mother. She searched her mind to remember the name. Yes. Shelah. That was it.

It was very unusual to see a woman in public during the day with such a young man—one obviously not her husband. Karin was suspicious.

The young man knew he had surprised her, sympathetic to her predicament. “I am Talsan,” he explained quickly. “I am Amir’s…sorry…I am Pal’s older brother.” He turned toward the older woman, then back to Karin. “I suppose you know that this is…”

Karin interrupted. “Yes, this is Iz’s mother. Shelah, am I right?”

The woman nodded her head, continuing the submissive profile she had displayed on Karin’s visit to her. But then, out of nowhere, she spoke up. “Yes,” she stated. “As you say, I am Iz’s mother. May we come in?”

The sudden burst of speech from the silent woman surprised Karin. She welcomed the pair into her house. Karin offered them food and drink, which they both declined as they took seats on the couch.

Talsan said, “There is much I should say but the most important part is to tell you that I love my brother, and I refuse to believe that he’s gone.”

Before Karin could comment, Shelah piped up. “I will go further. My spirit—the mother within me—everything I hold dear—tells me that my son is still alive and breathing.”

Karin looked at Talsan and then at Shelah. She wasn’t certain what to say. She wanted to agree with them because she felt much the same way, but three fools don’t make a majority. The newspaper woman inside her rose up and cited, “You both realize that they don’t normally give out a false report from the IEA—and whether you trust Americans, or anybody from the West, I have worked with them many times, and they’re decent folk who would certainly not harm two little boys.”

Talsan started to speak, but Shelah patted his hand and said, “We are not accusing anyone of harming Iz and Pal.” She glanced over at Talsan. “We are just saying…well, I’m just saying…”

Talsan interjected, “It is me, too.”

Shelah nodded and continued. “We are just saying that we have done very poorly by these children of God and it is we who are believing that God will allow us another chance.”

Karin found it very difficult to object. All the words being spoken were sentimental hogwash, but still, they were the thoughts stirring in her own heart as well. She decided to offer a possibility. “Did you hear the announcement from the priest?”

They both nodded their heads. “Good,” Karin said. “Because his final thought was that the boys had possibly suffered enough and were redeemed to a better kingdom.”

Talsan jumped in. “I know this could be true. I’m not a fool. I’m an educated man. But it does seem ridiculous to accept the words without confirmation.”

“And beyond that,” Shelah emphasized, “Should there not be at least an attempt for us to let God, the authorities, but mostly the boys know that at the end of their journey there were people that loved them? People that sought them out and people that honored their memory?”

Talsan dipped his head as tears filled his eyes.

Karin realized that whatever powers may exist in the universe, Somebody Somewhere had granted her this visit from mother and brother, to restore her faith—and to help her make a decision she certainly yearned to do.

She took Mother Shelah and Brother Talsan by the hands and said, “I want to thank you for being brave enough to come here. But I wonder if you could be just a little braver still. Would you agree with me—no, more than that. Would you join me on a trip to America to make sure that these two great fellows really have gone to a better kingdom?”

Shelah quickly nodded her head, eyes glistening. Talsan thought for a minute, but then realized there was no way to avoid such a journey and ever be certain in his soul.

An unlikely trio of pilgrims made a covenant with one another to travel to the States to learn the truth about two wonderful guys that they all loved.

 

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Getting in Character … June 15th, 2015

 Jonathots Daily Blog

(2613)

cryingFrom Act II: Scene VII of As You Like It, Shakespeare asserts that “all the world is a stage,” and all the men and women, “merely players.”

Scribbled in the margin of the script was a note from the director: “This scene requires real tears.”

The actor stared at the instruction and was immediately struck by two words: “requires” and “real.”

In other words, this was a non-negotiable situation. It was required.

The director had already decided that based upon the construction of the scene and the characters involved, that the emotion would demand some weeping.

Then there was the word “real.”

For after all, nothing is more displeasing to an audience than someone sprouting crocodile tears which obviously are being dribbled by force.

So what to do? How does one tap the real heart of the matter, and find the deep-down growlings that generate the kind of energy that fosters tears?

The actor thought for a long time and finally came to a conclusion.

Tears are the release of our fears.

Our apprehensions lie within us, trying to hide in corners and disguise themselves as temporary apparitions until we finally break down and admit that we’re scared to death, and allow the tears to flow freely.

Matter of fact, it’s impossible to get in character without tapping the sadness of your role. Every human has fears. Masking them turns us into chilly lumps of flesh or causes us to concede that belief is a joke and never really offers any lasting solution.

After all, most people do not become atheists because they don’t believe there’s a God. They become atheists because they hurt and don’t believe that God gives a damn.

Without tears our fears remain.

And when our fears remain, we are defensive to the world around us rather than optimistic about the possibility of relationship.

We all need comfort. But there’s no comfort given to us unless we mourn.

How would anyone know? Are they supposed to read our minds? Should they anticipate that merely because we wear human flesh, there’s some devastation within?

Without the comfort, the fears remain, taunting our talent and making us believe that our ability is never enough. But when real tears are required and we feel the freedom to weep … we are suddenly afforded the healing of comfort.

 

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The Faith We Earn … June 9, 2014

Jonathots Daily Blog

(2258)

ant“Now, faith is the substance of things hoped for, the evidence of things not seen.”

A statement from the Good Book.

Many times, people fail to understand that it’s a two-part presentation–a faith which is the substance of things hoped for, and a faith that’s the evidence of things not seen.

It is true for each of us. There is a faith we are given.

Even if you weren’t raised in a religious home, morals, principles, ideals, precepts and conduct were infused into you and have become alloys in the steel of your soul. It is an inherited conscience, steering you, influencing you and on occasion, deterring you.

Unfortunately, most people’s faith stops right there. They cling to traditions planted into them in early years, or they reject them in some fit of rebellion, feeling that it makes them appear autonomous.

But faith doesn’t stop with what you’re given. We gain our individuality by how we earn our own faith. Somewhere along the line, we become responsible for our own dealings, our own decisions and our own soul.

It is the evidence of things not seen.

  • We don’t see them because they are not part of our past.
  • We don’t see them because they are fresh opportunities, or trials in our lives, demanding that we make personal selections.
  • And we don’t see them because often a loneliness settles into us because of the pressure of needing to make a decision.

Earned faith breaks down into three categories:

1. Here is less. What will you do?

Some human beings lose their way simply because they are frightened by the prospect of poverty and diminished by lack. We earn a faith by deciding to remain industrious and optimistic during hours when it seems that our personal needs are in jeopardy.

2. Here is more. Who will you be?

Yes, whether we’re willing to admit it or not, there are times when a bit of bounty comes our way and we have to decide whether we believe in generosity or if we’re just going to open an extra bank account which will eventually be eaten away by need.

3. Here is silence. Where will you go?

It is part of life–to find ourselves absent friends, devoid of human contact and appreciation, and even feel orphaned by a Heavenly Father, our Creator.

It’s not that we should relish the vacuum. It is a test, to see whether we continue to pursue our dreams without the applause and affirmation of the surrounding earth.

There is a faith we are given–the substance of things hoped for.

And a faith we earn–the evidence of things not seen.

And the latter is when we know what to do when we have less, we choose who to be when given more and we can still continue to go forward in the chill of silence.

 

 

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Arizona morning

After an appearance earlier this year in Surprise, Arizona, Janet and I were blessed to receive a “surprise” ourselves. Click on the beautiful Arizona picture above to share it with us!

Click here to get info on the "Gospel According to Common Sense" Tour

Click here to get info on the “Gospel According to Common Sense” Tour

Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about scheduling SpiriTed in 2014.

Click here to listen to Spirited music

Click here to listen to Spirited music

 

 

Human Seeings … July 26, 2013

Jonathots Daily Blog

(1955)

eyesI’m not sure what the origin is.

Someone apparently came along with a clever sound bite which has now caught on—as they often do—which states, “We are not human DOings. We are human BEings.”

Of course, it has gradually seeped into our society. Any chance for us to remove our own responsibility and celebrate the value of just being born, will be a pleasing opportunity for the average mortal.

Here’s the problem: like so many ideas we tout, it never follows through to a realistic conclusion. Because we DO judge each other by our fruits.  Matter of fact, Jesus said we should. We are not unique and beautiful just because we occupy space. It is actually what we choose to enact that is the most revealing.

But I also do not believe that we’re the sub-total of our accumulated efforts.

I think we’re human SEEings. Yes, I believe our eye movement determines our ultimate quality.

Some people cast their eyes to the heavens. They’re optimistic, always wanting to believe that good things will come. Often they are oblivious to the moment, favoring the future.

Other people cast their eyes to the earth. When they don’t see an immediate solution to the problem, they become cynical, angry and frustrated. They can’t control through manipulating circumstances, so they look for evil to be the source of their detriment.

I just don’t feel that either one of these groups have the power to bring love, human tenderness and God’s mercy to the world.

  • I don’t think we need to look up.
  • I don’t think we need to look down.
  • I think we need to look  AT.

Make eye contact with both your angels and your demons. The angels won’t look quite as heavenly, yet the demons won’t look quite as sinister. Look at what you’ve got. You’re not really a human being. You’re not merely a human doing. God has called you to be a human seeing.

Blessed are the poor in spirit—for they shall see God.” They begin to see God in everything, because the light of the body is the eye, and if we’re not afraid to look every situation head-on, deep into its soul, we gain the confidence and power to both BE and DO.

It happened to me yesterday. Having completed my first night in Springville, Iowa, I launched on my morning activities, which led me to a Hy-vee Drugstore in Cedar Rapids, some twenty miles away. Lo and behold, there was a delightfully energized, beautiful woman who had been at the performance the night before.

What are the chances? Not only were there very few people at the performance, but Cedar Rapids is a town of over 100,000 people, not to mention countless stores—and taking into consideration that I apparently needed to get something at a pharmacy. But there was a blessing, looking right at me.

I came back to my motel and there was a phone message from a man who had seen me perform in Texas, who happened to be in Cedar Rapids, and read my Jonathots yesterday. He wanted to know if I might be performing again because he wanted to come out and get re-acquainted. I got the chance to look right at a dear friend.

And then I returned from last night’s show—where two and a half times the number of the previous night’s audience came out for a second dip—and there was a message from my daughter-in-law, who has just lost her mother. She has the chance to speak at a convention of her company in front of more than 3,000 women. She asked me to edit her speech.

I realized what a blessing it was to be part of such an adventure, and that my words would be literally “looking at” three thousand folks I would never meet.

I am not just a human being, treasured because I was born.

I’m not just a human doing, the sub-total of my deeds and accomplishments.

God has called me to be a human seeing—not looking too much up to the heavens to solve my dilemmas, not looking down to the earth in desperation and disgust.

Rather, looking at what is before me, realizing that it is the embodiment of God’s grace … which is sufficient for me.

The producers of jonathots would humbly request a yearly subscription donation of $10 for this wonderful, inspirational opportunity

Please contact Jonathan’s agent, Jackie Barnett, at (615) 481-1474, for information about personal appearances or scheduling an event