Things I Learned from R. B. (May 24th, 2020)

Jonathots Daily Blog

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Episode 16

For nearly five months, I had been squirreling some money away, trying to fund an idea I believed needed to be pursued.

It was time.

Whatever inspiration had once possessed the soul of our family—to travel across the country, working, living and making music together—had gradually dissipated down to a stream of loyalty and an irritating question.

If we weren’t doing this, what in the hell would we do?

My wife mustered the energy to be happy, but certainly had lost the desire to schedule, travel and perform.

My sons were thrilled to be brothers, enjoined with me, but knew deep in their hearts that the “call of the mild” must replace the “call of the wild.”

They needed lives of their own.

This would take money.

I knew it was foolish to announce to the family my campaign. It just might make them fearful that if they ate an extra apricot, they were destroying our future.

So I kept it private.

After five months, I had a small sum I was grateful for—but knew it was nowhere in the ballpark of fulfilling the need.

We were traveling across the panhandle of Florida, heading toward Jacksonville when I said a very simple prayer.

“Dear Lord, I’ve painted myself into a corner. Either help the paint to dry quickly or direct me clearly on how to leap out of my predicament.”

Also, it had become more difficult to acquire schedulings. It takes a lot of passion to convince somebody of what you want to do—and honestly, people were not quite as open to being convinced.

So in late August, in boiling hot Jacksonville, we succeeded in getting one booking for the week–on the Sunday night.

One opportunity to pay our way.

One mission field.

One audience.

I came to a decision before we rolled up to our engagement.

“Whatever we have at the end of tonight I will use to set us up somewhere and give my sons the chance to launch their own lives.”

Yet I was discouraged when I arrived and realized we were at a church that only had fifty people on a Sunday night—a black church, which meant we might have to wade through some resistance.

It’s not that black churches were difficult, but sometimes, because of the nature of the South and memories of segregation, the parishioners wondered why a white family was coming to a black church instead of sharing their talents with white folk.

I put those thoughts out of my mind, making sure they were busy elsewhere. Instead, I took a count of my situation.

I felt I needed three thousand dollars to settle in.

With some amazing blessings from the previous two weeks, I had managed to collect $1434 in cash.

That night, when the pastor introduced me and I stepped in front of an audience of forty-two people, the calculator in my brain boiled over with frustration.

I needed to make about thirty-five dollars a person to get my nest egg.

Now, I am not negative by any stretch of the imagination but am also not a fool. I don’t know whether I could have pulled a gun and gotten thirty-five dollars a person out of the gathering. There were several souls who might have needed me to donate to them.

But no matter.

Whatever happened, I was going to take the whole family to our next destination and do the best we could.

We would no longer be “on the road again.”

Over the years I have experienced some magical nights, yet none to compare with the warmth and tenderness exchanged in that sanctuary.

About halfway through I realized that these strangers had decided to become one with us, and we, likewise, one with them.

We laughed.

We cried.

We sang nearly every song we could play.

At the end the pastor stood and took up the offering.

I was astounded when he handed me $1,433.

Now, I will not tell you that I should ever have taken my family on the road. I also will not lie to you and say that everything I did on that journey was well-thought-out or appropriate.

But the science of our music, the Mother Nature of what apparently was a good season, and the humanity of this congregation launched us to our new beginnings.

The next morning as I drove north, I explained what I envisioned for us to do as a family.

They were relieved.

They didn’t act that way—there were some tears of regret.

But there were also some shouts of “hallelujah” over the new possibility.

To avoid a motel room, we drove all the way into Nashville, Tennessee, and in just three hours, located a new apartment.

We spent that first night sleeping on the floor of our new home.

The next four days were nothing short of miraculous.

My sons got out, secured social security numbers, found jobs and set in motion getting drivers’ licenses.

It all fell in place—mainly because I felt as if I was no longer forcing the direction. Rather, the passions of my children were driving the solution.

I hooked up a phone—landline. Two hours later it rang.

It was R. B., calling from Tacoma.

I don’t know how he knew we were coming to Nashville or how he successfully tracked down our phone number so quickly.

He did a little hemming and he did a little hawing, and somewhere in between, I got the idea that he had hatched his own plan.

He needed his own miracle.

Sensing his frustration and his desperation, I said, “Hey, buddy, why don’t you just move to Nashville? It’s where you started. It’s where we met—and it’s where they make music. How can you lose?”

Two weeks later, driving a car that should not even have been on the road, he arrived, found a small one-room apartment and settled in.

We were in the same community again, with even less in common.

Still, all in all, it was better for both of us than where we found ourselves short weeks before.

Sit Down Comedy … May 22nd, 2020

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Sit Down Comedy

I was a fully grown, on-my-own 34-year-old man before I held three thousand dollars in my hands that was mine and mine alone.

I mean, ours and ours alone. For the entire family had traveled for a year all across the nation—sharing our talent, our hearts and our simple message of common sense, to land in the month of December with a nest egg which we were about to crack open and turn into individual omelets.

But before we did, I decided to take my young sons to a halfway house for recovering alcoholics, where those whose “down and out” had finally brought them to the point that they needed human care.

I let my kids sit with these gentlemen and listen to their stories, messages of redemption. I was hoping my sons would understand how blessed they were to surpass survival and be granted bounty. It was an amazing experience.

Everyone was thrilled because one of the occupants, who had been hooked on liquor for years, was finally going to get to go home to Mississippi to see his family. It had been five years.

His name was Herbie.

He was mentally challenged—but still able to maintain a conversation and make sense.

I shared. I told the whole room about our magnificent year and how much God had sustained us and endowed us.

Unfortunately, I was carrying our whole financial bonanza in my wallet, simply because it made me feel good and I was obviously not cleared for prosperity.

So when I went to the bathroom, my wallet slipped out the back end of my pants, and one of the inhabitants of the house found it and brought it back to me. He was praised for his honesty, and I gave him twenty dollars for retrieving my wallet.

That was before I counted the money inside.

I knew exactly how much money I had. So when I counted it, and it was $810 light, I faced a problem. Aggravating the situation was that my nine-year-old son overheard a conversation between Herbie and his buddy, in which it was made clear that Herbie was our thief.  My boy had found a corner where he was unnoticed and happened to listen in on Herbie bragging to his bunk-mate.

I didn’t know what to do. I am much more comfortable being human than trying for sainthood.

I was pissed off that I had been pilfered.

I didn’t want to attack Herbie or hurt him in any way. He had much work to do on his journey, escaping addiction. I didn’t want to be the reason he returned to the bottle, but I also didn’t want this fellow to think he could receive kindness and give back evil.

So I asked Herbie to join me in a room—just the two of us. I talked to him for a good half-hour, opening the door for him to admit what he had done. I even offered to pay for his bus ticket to Mississippi and give him a hundred dollars to buy presents for his family.

Never have I seen a man so totally divided between purity and holding onto what he had stolen.

By the end of the half-hour, he had wiggled and squirmed all the way down into the “hog-squaller,” where repentance usually brings about mercy.

But he just couldn’t do it.

I have heard rumors that in hours of confusion, God will provide the grace to be gracious. Apparently, this applies to everyone but me.

I was infuriated. I was defensive.

I took every one of my childhood prejudices against the poor and spilled them out in my heart, trying to decide what accusation to pursue next.

The worst part? $2,160 is not $3,000.

Yes—the numbers bothered me. I was enraged that this fellow was going to get away with his crime simply because he appeared to be helpless, weak and beaten up.

We finished our visit at the mission by singing a song. Before we sang, I commented, “This was an amazing day. Amazing because I got to meet all of you. But also amazing because one of you stole money from me.”

There was a gasp. The chaplain of all the chaps turned white in horror.

It was a cruel thing I did.

It could have been done differently, and I suppose the next time (or at least the time after) when I have eight hundred dollars snatched, I will be more polished and organized.

But on this day, I was deflated and out to hurt someone.

It was three days later, when I was wrapping presents for my children, that I realized how much we had and how comfortable we were. I finally gave myself permission to consider a different ending for my story.

For the truth is, having good cheer means sometimes maintaining the cheer when the good runs away.

I’ve told this tale many times.

I’ve never lied and said I believed it was God’s will or that there was some good done with the money that was better than what our family would have chosen to pursue.

I don’t believe any of that.

But each time I’ve shared, the spirit of hope lights up a different part of the tale, making me think deeper about myself, money and Herbie.

Today’s revelation was that my son, who must have been terrified to hear the man confess to the thievery, trusted me enough to report instead of nervously hiding the truth for fear of being wrong.

Everything doesn’t work out.

Everything certainly doesn’t work out to the good.

But everything, in its own way, does work out.

Iz and Pal (Bedouin Buddies)


Iz and Pal

Jonathots Daily Blog

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Sitting Thirty

There was an attempt at a silent meeting of the minds.

Those melting in the desert heat who were over eighteen years of age peered at one another, trying to decide who should speak up next to foil the efforts of the little ingrates. In the meantime, Iz frowned. He had grown weary of the conversation.

Before the inquisitors could come to terms on whose turn it was to interrogate the boys, Iz spoke up. “Here—I have some questions. Listen, if you can answer them, then I will certainly stay silent and receive what you have to say. Let me start with you, Rabbi. Are Ishmael and Isaac brothers—both sons of Abraham?”

The shirt and tie cleared his throat. “Well, actually, half-brothers. Abraham had Ishmael with a slave girl and Isaac was born under the true promise of God.”

“E-e-e-e-h-h-h, there’s the buzzer,” said Iz. “Wrong again. They’re either brothers or they’re not. And actually, Ishmael was Isaac’s older brother. Don’t you think God knew he needed an older brother? Weren’t they supposed to stay together?”

The mullah stepped forward. “My answer would have been quite different…”

“Yes,” Pal interrupted. “I know your answer. I learned it early on. You believe Ishmael was a child of promise, too, and he was mistreated by the Jews and forced into exile, where God raised him up to be equal. But here’s my question, Mullah. Doesn’t that make him the underdog? Aren’t you always teaching that we have to struggle to live up to the same standard as the Jews instead of having our own identity, our own mission?”

The mullah chuckled. “You are so young. You do not understand, and I don’t have the time to educate you.”

“Next question,” said Iz, inserting himself. “This one goes to the guy with the funny collar. Was your Jesus a Jew, and if he was, why didn’t he come as an Arab instead?”

The collar spoke. “By the way, I am Father Shannon, and you’re right. I believe in the divinity of Jesus Christ, and we do believe Jesus was a Jew…”

Pal raised his hand. “So why should I care about him? Why do I want another Jewish guy to be in charge of me, telling me I’m not part of the promise of God?”

Blue jeans interceded. “Actually, according to Christian theology, Jesus was Jewish on his mother’s side, but spent most of his early years in Egypt, as an Arab. Lots of theologians believe God wanted Jesus’s disciples to take the message to the Jews, Arabs and Afrikaans first. Well, they really didn’t. They ended up taking it to the Jews, Greeks and Romans.”

“You see?” screamed Iz. “They screwed up, and because they screwed up, you all got different names for the same things that end up doing nothing for anybody. And Pal and I get messed up because we don’t get to be friends, ’cause you guys can’t even agree on what clothes to wear. One of you’s got a collar pinching your throat, another is dressed like a businessman, you over there—well, you’re wearing a robe like some sort of shepherd, and dude—you’ve got on blue jeans, trying to pretend like you’re young.”

“I hear a lot of anger,” said Blue jeans.

“I see a lot of stupid,” said Pal.

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Jesonian … April 14th, 2018

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If you are in search of the ultimate right, all you will discover is the ultimate wrong.

Trying to purify humanity into a collected horde, responsive to a single code of behavior, is not only futile, but Jesus declares it fatal.

“Judge not lest ye be judged.”

And Jesus did not leave that statement open for interpretation. He went on to explain that the way we judge–the approach, the intensity, the verbiage, the facial expressions and the incrimination–will be identically applied to how we are evaluated by people and spirits.

This is why Jesus said that he, himself, does not judge. He insisted that he could, and would work very hard to make it just, but it’s absolutely useless.

Here’s why: God does not give the same amount of grace to everybody.

It’s one of the foolish teachings being propagated in the Christian church today. God does not pour out 14.2 ounces of grace for every convert and call it a day.

Some people get more grace.

Some people can do shit that you and I cannot get by with, and receive no judgment from their heavenly Father whatsoever, while there are those who had better not misquote a scripture, or they might be in danger of great tribulation.

For you see, grace is not a gift. It is a heartfelt consideration from a Creator who loves us, who only seeks one fruit from the human race: humility.

You may possess great Bible knowledge, and have never, ever looked at a piece of pornography in your life, but if you try to enforce that conduct on other people, you will be judged harshly merely for missing Sunday School. Grace will only be trickled your way and you will discover that the forces that be, including Mother Nature, resist you.

The deal that Jesus was making with his disciples in Matthew the 7th Chapter, when he told them not to judge, was not a “liberal, devil-may-care, who-has-the-right-to-throw-the-first-stone” proposal.

Rather, it remains the realization that as humans, we are required to exude a humble spirit, or else those around us will plot our destruction.

The Good Book says clearly, “God gives grace to the humble.”

The more we judge, the more we drain our humility.

The more we critique, the less able we are to bow our heads in comprehension of our own weaknesses.

You and I do not have the same amount of grace.

But since in our life span, gracious mercy is needed, our goal should be to stay simple instead of aggravating the journey of those around us.

Our mission?

To discover the many ways that we can remain humble.

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Good News and Better News … February 12th, 2018

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You are not a farmer.

You are not called to plow, plant, kill weeds and fuss about the weather.

You are a sower.

Your parents were wrong–life is not about “being careful” so you won’t accidentally reap some undesirable result. As long as you’re not starving to death, hurting yourself or interfering with others, get out there and sow.

Your caution only hurts you.

Your intimidation robs you of the experience for which you yearn, and if you fail to achieve, makes you grumpy, old and judgmental. “How dare other people have fun in my presence?”

The story goes, “A sower went forth to sow seed.”

The end result of the process is as follows: Once you drop, you end up with a flop or a crop.

That’s how easy it is. And according to this tale, most of the time it is a flop. Yes, we sustain enthusiasm through many a disappointment, reveling in the sweetness of pleasure.

Some seed will just miss. It won’t get anywhere near soil. Forgive yourself. Laugh it off. “Okay, it landed by the wayside.” Maybe you can aim better next time. It didn’t do anything you wanted it to do. Get over it. Keep in mind, when you refuse to partake of life, you sit in your own sediment until you stink.

Some of the “drop” lands on stony ground. Yeah, the idea started out good, but it didn’t have sustaining power. This doesn’t mean you don’t get joy out of the undertaking. It’s the power of knowing when to walk away. And here’s a clue–when it stops being fun, you should start looking for your shoes.

Some of the seed you drop lands in the middle of thistles. Now, this is soil that’ll grow anything–good and bad. The trouble is, sometimes the bad eats up the good, so it’s not the greatest climate to maintain a cherished mission. Keep sowing.

And some seed miraculously lands right in the middle of rich soil, grows and gives you a crop. This is why we celebrate. It’s why we praise. It’s why we reflect. Why we testify.

We do all of these because success doesn’t happen as often as failure, and if you refuse to try because “doom is more likely than bloom,” you will only guarantee yourself the failure of nothingness.

And if you’re surprised that things don’t work out the way you planned, you may just hang up your bag of seed and pout.

The good news is, we are not farmers–we are sowers.

The better news is, every once in a while we sow into the right soil, and the meaning of life grows right in front of our eyes.

 

 

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Good News and Better News… May 1st, 2017

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I spent the weekend with the “Life of Brian”–once again reminded to “always look on the bright side of life.”

Yes, Brian is the pastor of the First United Methodist Church in Frostproof, Florida. Aside from being personable, gentle and caring, he has intelligently chosen to embrace the work that is set before him and enjoy it instead of complaining about the difficulties or lamenting its limitations.
That is remarkable. (So therefore, I did.)

Because of this spirit which radiates from him, the congregation allows itself to believe that they are not boxed in to either a social or a religious format that makes them run around in circles like gerbils looking for a wheel.

I must tell you–any church that advertises that it is presently on the path of righteous pursuits may very well be deluded. We are all intoxicated by an environment which challenges us to be rough and tumble instead of kind and merciful.

Very simply stated, that must change or nothing will happen.

If we truly go into a deeper study of the Word, we will end up as Paul did, proclaiming that the only commandment that’s necessary is “love your neighbor as yourself.”

If we pursue an existence of prayer, we will find, as Jesus taught, that our best supplications are done in the closet, without letting anyone know that we are seeking divine guidance.

It really comes down to a simple back-and-forth:

What should we slow?

What should become quick?

I use the word “slow” because none of us are without silliness and foolish iniquity, so we will occasionally slip up. Right now we are obsessed with the notion to be quick to judgment and slow to love. For some reason, we insist that this is a sign of maturity, caution or caring for our loved ones. Because of this, the people in our society sometimes look like they’re sniffing the room for nasty odors instead of including the inhabitants of the room.

We are quick to judge yet slow to love.

And no matter how much you learn about the Tabernacle of David, the death of Christ or the Apocalypse, you will make no progress in the Kingdom of God until you become quick to love and slow to judge.

Matter of fact, if I were pastoring a church, I would teach on that subject for at least six months–until everybody in the congregation, including the toddlers, was fully aware that the mantra of our mission was “quick to love and slow to judge.”

This does not mean that prayer, worship, fasting, giving and study have no merit–it just means they have no muscle. They do not bust through the cement of the walls we are building between each other. The only thing that will do that is love and a refusal on our part to judge others.

So the good news is this: if we can learn to be quick to love, even if it seems a little awkward at first, at least we will be stumbling in the right direction.

And the better news is, if we are slow to judgment, we can begin to tear down the dark image of the Christian faith, which has turned us into prudes instead of proof.

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G-Poppers … September 23rd, 2016

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Jon close up

When G-Pop was a younger man, some of his friends suggested that he go seek the wisdom of an “image consultant” to help guide him in his writing career.

The concept was that this expert in marketing would have great ideas on how to make G-Pop more relevant to the public.

The two-hour session, which cost $150, garnered one very important insight: everything we do projects an idea.

It’s similar to the genesis of the creation of the universe. After God set science and planetary formations in motion, He settled in to generate the working friendships that would highlight the essence of His feelings.

  • God created humans in His own image.
  • Therefore we are God’s image consultants.

What people will think about God is based upon how they view us–and to some degree, how they perceive our being comes from their ideas about God.

It’s really very simple:

  1. Humans need God.
  2. But God needs humans.

A covenant began in a garden. The rules were understandable. Humankind received free will, and God asked humans to become caretakers of the animals, the Earth and each other.

G-Pop knows that when this system is honored, the love of God, the love of humans and the love of Earth is manifested. But if we insist we love God but misuse the Earth and mistreat one another, we portray an image which is contrary to who He is, and therefore infuriating.

So returning to the simplicity that human beings are God’s image and therefore God needs human beings to propel His nature, we begin to grasp the beauty and magnitude of our mission.

G-Pop has free will. For the pleasure of making his own plans, his own selection of friends and his own life’s work, God requests that G-Pop be a good caretaker of the Earth and all of its inhabitants.

If you think that’s religion, then may we all be religious.

But if it is what the Bible calls it–the breath of life–then may be all start breathing deeply.

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