1 Thing That Needs A Memorial Today

Peacemakers

 

The soldiers are worthy of deep appreciation, for they have marched off when something was afoot (usually wearing an Army boot).

It takes a lot of bravery to be shot at.

But there is a considerable amount of courage in finding a way to stop the shooting.

We wouldn’t have anyone marching on Memorial Day if everyone was in a grave.

Somewhere along the line, those who grew weary of war and knew it was hell found ways to negotiate peace or even to expose the meaningless nature of conflict.

Peacemakers are blessed because they have to go where there are wars in order to create peace.

Peace is never forged in a boardroom.

Instead, it is visualized when men and women grow tired of death and destruction and finally allow themselves to believe that the true honor lies in maneuvering to find peace.

War is not for heroes and peace for wimps.

Peace is created by the heroes of a war which needs to stop.

A quick overview of the history of wars in our American nation is not terribly uplifting. Wars have been fought for almost every reason plausible—and too often for profit and gain.

But to the soldiers—those who serve—there needfully is a special place of value and tenderness in our hearts.

But also, we stop today and erect a memorial to those who make peace.

Those wars that didn’t have to happen—like the thermonuclear one that could have been started from Cuba in 1962.

We are thankful to the peacemakers.

It is completely plausible to respect the military without always wanting to use it.

The best way to keep a strong army and defend a country is to make sure that our young men and women don’t have to lose their lives to prove that America is strong.

We give that job of consecration, diplomacy and negotiation to our peacemakers.

 

Good News and Better News… October 16th, 2017

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The world curses

We praise

The world complains

We sing

The world divides

United we stand

The world judges

We forgive

The world’s mean

We are kind

Yet for some reason, because there is a screaming dialogue constantly going on, promoting “might makes right,” we become tempted to curse, complain, divide, judge and be mean.


When we don’t, we feel like limp, leftover losers.

Please observe the picture inserted.

This is a bowl of some leftover something-or-other that we had several days ago, and enjoyed thoroughly–so much so that we thought we might reheat it and have a second go at it. We didn’t. So because it sat around, it got old and eventually became unidentifiable. Once I got the picture, I threw the leftovers away.

The Jesonian–the lifestyle of Jesus–is not a practice of being defensive. We’re not supposed to wait until the world curses to praise, nor should we wait until the whole world is erupting in meanness to express kindness. If we do, we appear to be leftovers.

It may not sound very practical to approach North Korea with diplomacy. It may seem unrealistic. So we are ready to enter a third conflict, already entangled in two unwinnable wars. It’s the thrill of the kill, which is always much more intriguing to those who are not going to be killed or have to do the killing.

The church has lost its heart–and the heart of the church is Jesus. The soul of the church is God, the mind of the church is the Holy Spirit, and the strength of the church is the Body of Christ, working together.

We’ve lost our heart.

No longer do we thoroughly believe in the Golden Rule. We think it might be a great idea, but has no application–just a doctrine for limp leftover losers.

We piously believe we’re better than those who are cloying and clawing their way to the top–but then we buy magazines to read all about who they dissed, who they hurt and who they’re sexually involved with.

Being in love with Jesus is more than dipping your head in reverence to the cross. It’s lifting your head in respect to a message–and it’s holding that head high, knowing that evil cannot win. It’s just too greedy. It eventually chews off its own leg.

There will never be a replacement for praise, singing, standing, forgiving, and kindness. It is what the victors do after the vanquished have failed.

The good news is that we have a message.

The better news is, the message always ultimately wins.Donate Button

 

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Ask Jonathots… October 27th, 2016

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Is there any such thing as a good war, a necessary war or a productive war?

I am always frightened of pat answers.

I’m talking about those responses given which attempt to be clever or cover a multitude of opinions in order to please everybody. We know that life doesn’t work that way. Actually, truth is a poison ivy that leaves everyone scratching.

So when you talk about war, it’s easy to take familiar stances.

For instance, “war is fine as long as we’re protecting the innocent.” The problem, of course is, who is really innocent?

And most people who decide to go to war tout that they’re doing it to “shelter the needy,” but have ulterior motives.

There are those who say war is necessary to promote our way of life. In other words, “these people are going to do what’s right or we’ll kill them.”

And there are people who contend that war is acceptable when we, ourselves, are attacked. Then the question comes, at what level? Are we talking about a bombing of our whole country, or an aggressive move toward one of our ships?

The truth of the matter is, war is so wrong that it must be won by people who know it’s evil.

If we begin to believe that there’s a righteous war, or our cause is anointed by the heavens and we’re allowed to enact violence, then we become the latest plague on the planet.

  • War is wrong because it kills people.
  • Killing people is against life.
  • God is a promoter of life.

So what should we feel about war?

I think many wars are avoided by choosing our skirmish.

In other words, if we step in early enough and rip the bad seed out of the ground, the ugly cactus of conflict doesn’t have to pop up in the desert.

If we use diplomacy, a show of force and a line in the sand that we really do follow through on, we have a much better chance of avoiding a death toll and devastation.

Should the United States have become involved in World War II earlier? Yes–the U. S. should have stepped in when Hitler decided to annex part of Austria–long before he took over Poland, all of Europe and bombed the hell out of England.

We should have noticed the political upheaval in Viet Nam and addressed it with the tools available–a show of force and diplomacy–instead of sending human bodies to shoot at human bodies.

War is not inevitable. More often than not, it’s a refusal and a denial of existing problems, hoping they will go away, only to discover that they multiply.

For instance, in a marriage, long before there’s a divorce, there are a thousand junctures where communication and conversation could have changed the outcome.

War is caused by delay.

Delay is triggered by politics.

And politics is the notion that by pretending everything is good, we will get elected.

Choose the skirmish.

Avoid the war.

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G-Poppers … May 20th, 2016

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G-Pop has certainly made a religion out of avoiding being religious or political.

It’s not that he lacks faith or devotion to America–just that he is leery of any club that insists on making all the rules.

So when G-Pop was waiting for his son to join him for dinner at a restaurant, as he sipped some water and tried to avoid the breadsticks they had brought to the table, he listened in to a nearby conversation among two men and a woman.

Remarkably, the trio was split among the three remaining candidates who have a chance to be the President of the United States.

  • The woman was for Donald.
  • The younger man was for Bernie.
  • And the older man was for Hillary.

G-Pop chose to quietly monitor their conversation because it was so fascinating.

The woman who was for Donald was attracted to him because he is an Alpha male, angry over all the unfairness of government and the lack of protection seemingly being offered the American people.

The younger man was also incensed by the greed of Wall Street, the unfairness of wages and income distribution, as the older man tried to make the case that Hillary was the safe choice and at least has some background in the internal workings of the executive branch of the government.

G-Pop was keeping score in his mind.

Let’s see now: Two “angrys” and a safe choice.

He tried to remember the last President of the United States who came into office angry or as the safe choice, who ended up doing much to benefit the common good.

So G-Pop took a moment to examine the basic premises of each candidate.

Donald: America is too nice, we need to get tougher and also stop trying to please the whole world. Matter of fact, he lives this out personally by sharing that he doesn’t particularly favor apologizing.

Bernie: On the other hand, he is angry because Wall Street billionaires are hoarding all the profit, leaving the working class nearly destitute.

Hillary: She thinks her greatest appeal lies in trying to get the American people to go back to the 1990’s, when her husband was President, to restore that age of alleged optimism, balanced budgets and job security.

Always remember, every temporary solution looks better than a permanent one. That’s what makes it temporary.

Donald doesn’t want to apologize, yet we have a fellow who’s been around for two thousand years who tells us that as we forgive others, we will be forgiven.

Bernie wants to equalize the finance in the world, when that great thinker from two thousand years ago told us that those who have will get more and those who haven’t may very well lose what they have. That’s why we should be sensitive to the least of our brethren. It never equalizes.

And as far as Hillary’s contention regarding going back to the 1990’s, the same teacher instructed us that you can’t put new wine into old wineskins. 2016 is not 1995. Matter of fact, there’s little similarity anywhere in the mix.

So as G-Pop waited for his son to arrive, he thought to himself, two angry people and a safe choice will not prepare our nation for the problems we will be facing, which will demand strength mingled with diplomacy, force tenderized by forgiveness and devotion tempered by an evolution toward needful change.

Obviously, the three people at the table nearby were unable to come to any conclusions.

But G-Pop wants his children to know that unless one of these three candidates steps out of his or her present format and starts forgiving, being more realistic about wealth distribution and admits that we can’t live off a Presidency that is twenty years gone, we will have more problems than just a close election.

We will end up with leftovers in a world that demands main courses.

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Jesonian: Reasonable (Part 11) Peaceful … February 14th, 2016

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Jesonian hands

Love is a committed affection.

War is a committed aggression.

Peaceful is a committed listening.

As you can see, every aspect of human behavior, whether it yields goodness or pain, does demand some level of commitment.

So those who think peacemakers are weak fail to realize the courage it takes to listen to tons of foolishness to find one idea that is worthy of discussion and diplomacy.

Those who contend that a war can begin or end without the destruction of the dreams of many hopeful souls are foolhardy.

And souls believing that love is complete by pursuing commitment or satisfied merely by producing affection often find themselves more often than not falling out of love instead of into it.

It is reasonable to be loving.

War is when we cease to be reasonable and start searching for dominant weapons.

But what does it mean to be peaceful? Or how would we even know that we’re seeking for peace instead of just building up a case for our war effort?

The steps to “peaceful” are very simple, but essential:

1. No one to attack.

As long as we believe that our system of values has to be defended, we might fall victim to being overly sensitive, desiring someone to attack. Actually, everything I believe will continue to be true, whether I defend it or not.

My compulsion to defend is an admission of my insecurity over the quality of what I believe. To be peaceful, you must have an abiding sense that there is no one to attack.

2. Nothing to prove.

I am often astounded at how little confidence we have in the truth to make freedom, and love to find a way.

Believing in truth and love is not a hippie philosophy, but rather, the only hip way to avoid struggling to prove our point when our point, if it has value, has a natural mission to prove itself.

3. Nowhere I’d rather be.

Is it possible that much of the warring that goes on in our species is because we are jealous, and have convinced ourselves that someone has something that we must possess–otherwise, we will feel diminished?

There is no place I’d rather be. That sensation gives me a warm blanket of feeling peaceful.

Contentment is when we are sure that the place we have landed is our next station of learning.

War is when we convince ourselves that something needs to be attacked to prove our point, because our status and power must be supreme.

It is the reasonable mission of those who are guided by spirit to be peaceful.

Stop attacking.

Stop trying to prove a point.

And start enjoying where you find yourself blooming.

 

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Cracked 5… April 14, 2015

 

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Advantages of a Woman for President

 

A. She would know that the White House is not exactly white, but rather, a mingling of ivory and eggshell.

 

B. Flirting without disaster.

 

C. She knows the nuclear missiles are not an extension of her penis.

 

D. Rounding out the Oval Office.

 

E. Needlepoint diplomacy.

 

woman president

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Troublemaker… March 29, 2013

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jesus at UN

Love your enemies.

What is he talking about? There are dangerous people in the world who have to be monitored and even confronted in order to maintain a civil society. You cannot initiate a diplomacy of “love” to countries like North Korea and Iran. They will view it as weakness and use it as leverage against you in the next confrontation. You certainly cannot tolerate someone tooling around, asking us to love our enemies. The trouble he will end up making could cost us our freedom and our way of life.

Do unto others as you would have them do unto you.

Impractical. If we actually treated other nations and people with the same integrity we bestow upon our own citizens, we would be affording them undue respect, since they don’t have the same morals and guidelines that we offer to our people. It would lead to a demise in nationalism and a lack of pride. What we need to do is continue our practice of giving “most favored nation” status to the cultures that agree with us and are willing to be like us in most ways.

Don’t judge or you will be judged.

Another portion of idealism. If there is no way for us to feel superior in some aspect of our lives, how are we to gain the confidence to be leaders instead of just an elongated trail of followers? A certain amount of pride is necessary to maintain purpose, right? If people are not better than other people, how can we enforce integrity and morality, granting us a universal sense of well-being? It’s not so much that we’re judging people in order to alienate them, but instead, enlightening them to the error of their ways.

You are the salt of the earth.

Once again, it may be nice to present the concept of an even playing field, and even to insist that “all men are created equal,” but when you give too much power to the weaker members of our population, they will use it for an occasion to welcome anarchy. Encouragement is one thing–but to unleash the idea that everyone can become equally spiritual or equally human is to produce a chaotic environment, where “lessers” mingle with “greaters” and we are never able to determine true excellence. It is possible to understand that people are ignorant–without hating them.

The kingdom of God is within you.

If we’re going to teach people that true spirituality spawns from their own inner faith, inner soul and inner emotions, then we are weakening the foundations of organized religion, granting us the civilization of understanding God. After all, statistics show that people prefer a worship experience that is full of liturgy and pre-fabricated messages, which can be spoken by the entire assembly to instill faith and unity. If we allow people to have their own experience with God within themselves, we are eliminating the demand for religion and replacing it with abstract searching. Where would this leave our churches?

As you can see, the basic teachings of Jesus, which he intoned two thousand years ago, still cause the hierarchy of society to tremble–or laugh–depending on their particular mood. Conventional wisdom trembles at the notion of human beings being blessed with the individuality of discovery, without being constrained by ritual and commandments. And it laughs at the respect given to folks by the Nazarene–to be able to find the face of God and righteousness on their own.

Perhaps the progression of years would keep us from publicly humiliating, mutilating and executing Jesus for such actions taken in our American culture. We are beyond such barbarism.

We would just let the 24-hour-news cycle assassinate his character.

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